Wise Words for Today

The danger of spiritual deception is real. As a pastor I shudder at the thought and lie awake at night when I consider the possibility that scores of people who sit before me on a Sunday morning might think they are saved when they are not. Scores of people have positioned their lives on a religious road that makes grandiose promises at minimal cost. We have been told all that is required is a one-time decision, maybe even mere intellectual assent to Jesus, but after that we need not worry about his commands, his standards, or his glory. We have a ticket to heaven, and we can live however we want on earth. Our sin will be tolerated along the way. Much of modern evangelism today is built on leading people down this road, and crowds flock to it, but in the end it is a road built on sinking sand, and it risks disillusioning millions of souls.

David Platt

Today's Encouraging Word

Image by Getty Images via @daylife

We wish every preacher, teacher, and leader would come to the realization that God’s people – not to mention the world – need above all else a glorious unveiling of Jesus. . . . . . . . . . . .There is much more in Christ than we have ever imagined. And there is infinitely more to Him than we have yet to know or touch. We can never exhaust Him. Christ is so large that no search party in the universe can explore an iota of His infinite depths. What is more, He will never grow old or stale. Jesus Christ is the only thing in God’s universe that doesn’t wear thin.
Yet so many Christians are blissfully unaware of His vastness. They have settled for so much less and have known Him so little.

But mark this down: When the people of God get a sighting of their incomparable Lord – and when the world encounters His unfathomable love, His irresistible beauty, and overwhelming glory – every idol will be forced to the ground. The clouds of doubt will part from our eyes, and Jesus Christ will displace everything. But first, the church and the world must see Christ.

Therein lies the task of every disciple – to proclaim this amazing Christ to both lost and found.


Leonard Sweet and Frank Viola
(from Jesus Manifesto)

It's Time to Become Who You Really Are

L. Dwight Turner

In the Christian’s journey of faith it is foundational to understand the following biblical principles before we travel very far down the road of spiritual formation:

God has provided everything we need in order to develop and evolve spiritually. It seems he has done this in ways that are highly mysterious but also highly effective. One way of looking at it is that he has provided all that we will ever need on the spiritual level and also he has provided, through the person of the Holy Spirit, the power we need in order to contact these spiritual blessings and bring them down from the spiritual world and into manifestation in our daily lives.

Once we understand this fundamental reality, the logical questions now center on what our responsibilities are in this process. Some advocates of the “everything is by grace” school would insist there is nothing we can do to grow in the spiritual life, but even a minimal check of the reality of the situation would prove that position untenable. There is plenty for us to do as the process of our spiritual development, what is called our “sanctification,” is a joint venture.

Our part in this is first, to place ourselves into a position of receptivity and obedience. We can increase receptivity by practicing the classical spiritual disciplines, especially meditation, prayer, lectio divina, and contemplation. In terms of obedience, we do not need to make this process overly complicated. Most of God’s will for our lives in revealed in Sacred Scripture, but many of us ignore this aspect of obedience by looking for God’s “specific will,” which is fine, but can also be an exercise in self-absorption.

The other aspect of practical Christianity involves advancing God’s kingdom through service to others. That service, motivated by compassion and fueled by kindness is our main task. If we are to be truly obedient, we start right here.

So you see, here we have three aspects of practical faith before us:

Receptivity
Obedience
Service

The fourth element I might add to this is Sacred Character. The formation of sacred character is the goal of any path of spiritual formation. Sacred Scripture informs us that we have the mind of Christ and few of us it seems realizes just what a blessing this is. In addition to our own mind, we have operating in us the same mind that operated in Jesus when he walked the earth. We find that mind through quieting our own internal chatter enough to encounter Sacred Silence. The disciplines of meditation and especially contemplation are highly important here. It is through the transformative encounters we have with Sacred Silence and our Inner Light that the foundation stones for our journey of spiritual formation are laid. Encouraged by our increasing contact with the Divine Source, we are better equipped to walk boldly in the world and deal with the vicissitudes of life.

Sacred Character is synonymous with moral integrity. We know who we are, how we are supposed to live, and with the power of the Holy Spirit, we live consistently with those values. Sacred Character means that we have a highly developed, internalized worldview and concomitant value system and that we live accordingly. In this way, Sacred Character becomes a bridge that connects our receptivity and our obedience with our service to the world. Here, then, we have the dynamic of our four responses to God’s grace and equipping:

Receptivity
Obedience
Character
Service

If we seek a workable model of a person who integrated these four aspects of a dynamic relationship with the Father, we need look no further than Jesus. If ever a person was receptive and obedient to God, it was the Master. A deep, abiding sacred character was also evident in all Jesus said and did. And as far as service is concerned, Jesus gave us a great example in the 13th chapter of John when he introduced the disciples (and us) to the ministry of the towel.

I am certain you are aware of Paul's idea, repeated in one way or another throughout his correspondence with the fledgling churches, of the relationship between Jesus and God. Paul tells us that all the fullness of God was pleased to dwell in Christ, which meant that God and Jesus were in some mysterious way the same being. In the Jewish culture of his day, Paul was making an incredible claim here. Jews were not supposed to make any image of God and even to speak his name was considered a capital offense. Now, here was Paul echoing Jesus by implying that the great and mighty Jehovah was in essence a loving, creator who was not only the Father of Jesus, but was also Jesus himself. And the reverse was true. Jesus was not only a great teacher and a skilled Rabbi; He was not only a great healer and the leader of a band of shady-looking disciples; Jesus, according to Paul, was Jehovah Himself.
Standing alone, that sort of statement was enough to give the High Priest a major migraine.

Paul, however, wasn't finished. In fact, he was just getting started. If you take a look at Ephesians 3:19, the Apostle tells the early church members that he prays "that you may be filled with all the fullness of God." (NSRV) Here Paul was pulling no punches; instead, he went straight for the knockout. Paul basically was saying that he prayed for and believed that, as Christians, the new believers were expected to become like Jesus.

No wonder the religious establishment saw Paul as a dangerous, if not demented, man. Equating Jesus with God was a reach. Saying that a human being could become like Jesus was beyond the pale of comprehension and acceptability.

Yet is precisely the character of Christ that we are charged to develop within ourselves. In order to accomplish this great mission we have a divine partner in the Holy Spirit and our Christian brothers and sisters for power, guidance, and support. An open, honest relationship with the Holy Spirit is where we must place our energies at this time, even though much confusion and lack of knowledge about the Holy Spirit exists. We are told by Jesus that the Holy Spirit, the Comforter, is where we are to focus our efforts for learning and guidance. Unfortunately, many of us refuse to get too close to the Spirit, as we operate primarily out of fear and ignorance.

Part of our process of appropriating the divine gifts already provided by God in the spiritual realm involves claiming them. This process is not so much “name it and claim it” as often espoused in the so-called “Prosperity Gospel,” but does involve a similar principle. We are not claiming something that is not rightfully ours, but instead, we are claiming the free gifts of grace provided to us and for us as joint heirs with Christ. In this sense, we do “name and claim,” – we name and claim what scripture tells us we should name and claim. In fact, if we fail to claim these free gifts of God’s grace we are, in essence, rejecting much of what Christ achieved on our behalf.

One other aspect of this also needs to be mentioned. By naming and claiming the gifts of character that are rightfully ours by virtue of our new status of being “in Christ,” we are not pushing God to act in our behalf and do our bidding. Instead, we are recognizing, accepting, and appropriating what God has already done through Christ. This may seem to be a subtle distinction, but it makes all the difference in the world. By recognizing and claiming our scriptural status as new creations in Christ, we are exercising our faith in God and praising him for what he has already accomplished.

Unlike the prosperity preachers, we are not turning God into some sort of cosmic bellhop who fetches at our command. Instead, by claiming his free gift of a new heart, a renewed mind, and a transformed character, we are recognizing God for what he is, a loving Father who has provided everything we will ever need to live the kind of life he desires for us.

As new creations in Christ, we are blessed indeed.

© L.D. Turner 2009/All Rights Reserved

Radical Acceptance and Holistic Optimism

L. Dwight Turner

One of the key principles that we emphasize at Sacred Mind Ministries is the importance of optimism. The reasons for stressing the development and maintenance of an optimistic outlook on life are many, but perhaps the most important benefit of optimism is obvious.

Optimism is the womb of hope.

More significantly, as Christians, we have every reason to be optimistic. God has given us, through his grace and love, everything we need to live a complete, fulfilling, and rewarding life. Further, the Bible tells us repeatedly that we are now wholly redeemed and acceptable to the Father and that nothing can ever separate us from the love of God. In and of itself, that should be enough to allow optimism to works its roots deep into the soil of our hearts. Moreover, in Romans Paul reassures us that all things work for our benefit, even if we are sometimes blind to the fact.

In brief, God accepts us and blesses us. So, why is it that many of us have trouble fully accepting this free gift of grace? Why is it that a significant number of God’s family displays such a negative mindset? Why is it that church pews are often filled with people wearing either plastic smiles or, even worse, displaying such a sour countenance that visitors might think these folks had been baptized in vinegar instead of water?

Perhaps the problem stems from the fact that many of us, deep down in our spiritual hearts, just don’t believe that we have really been accepted. If we are among that number, our situation is such that we are actually rejecting the very gospel we proclaim.

A renowned Christian theologian, I think it was Paul Tillich, once said that the key to the whole Christian gospel was the fact that we are accepted by God. In fact, he went on to say that the way to appropriate God's grace was to accept that we are accepted. I am no theologian and, at best, possess a second or third rate mind. But I am capable of comprehending the truth of this statement. We cannot begin the spiritual journey as outlined by Christ until we accept the gift of grace. And the most fundamental aspect of accepting God's offer is to accept that we are accepted. Yet many Christians don't seem to get this point. In fact, in their broken, weak state they can't fathom that they are in any way acceptable to God. Something is wrong here. Very wrong.

The crown jewel in the center of the Christian message is that the lowliest, neediest, and most broken people are accepted if they have faith in Christ. Just take a look at the kind of people he chose to hang out with when he was on earth. He associated with thieves, lepers, tax-collectors, prostitutes, cripples, paupers, and even a woman married five times. It now strikes me as absurd to think that I, even with my hang-ups, sins, shortcomings, and defects of character, am beyond the loving pale of God's grace. However, many people both within and outside the church feel they are unworthy of God's grace and thus reject the gift that was designed for them in the first place.

Consider the familiar story of the Prodigal Son as told by Christ in the fifteenth chapter of Luke. We are so familiar with this tale of a wasted life saved through love and redemption than we often loose the impact that it should have on our lives. Especially if we are wastrels and rogues like the wandering Prodigal. Perhaps more than any other passage in Scripture, the parable of the youngest son of a wealthy landowner illustrates the incomprehensible, counter-intuitive love of God. Brennan Manning speaks succinctly about the Prodigal in all of us and God's incredible acceptance:

“When the prodigal limped home from his lengthy binge of waste and wandering, boozing, and womanizing, his motives were mixed at best. He said to himself, "How many of my father's paid servants have more food than they want, and here am I dying of Hunger! I will leave this place and go to my father". (Luke: 15:17-18). The ragamuffin stomach was not churning with compunction because he had broken his father's heart. He stumbled home simply to survive. His sojourn in a far country had left him bankrupt. The days of wine and roses had left him dazed and disillusioned. The wine soured and the roses withered. His declaration of independence had reaped an unexpected harvest: not freedom, joy, new life but bondage, gloom, and a brush with death. His fair-weather friends had shifted their allegiance when his piggy bank emptied. Disenchanted with life, the wastrel weaved his way home, not from a burning desire to see his father, but just to stay alive.”

Yet even with these mixed motives, borne as much from desperation as from contrition, the wastrel was accepted by his father and a celebration ensued. Of course it is best if we respond to God's offer with a pure, contrite heart and full acknowledgement of our failure and powerlessness. Yet how many of us are actually capable of this? Not many I suspect. I know I am not. But God accepts our response to his offer in spite of our conflicted hearts and spirits. In fact, if one is to believe what Christ teaches in the parable of the Prodigal, then he in accepts our desperation just as much as he accepts our repentance. This is truly “radical grace.”

So what is our response to what God has done? What are we to do if we truly and sincerely want to partake of God’s marvelous offer to accept us, love us and empower us to be better people? What are we to do if we genuinely desire to become Children of the Light? First, we should deeply reflect on just what it is that God has done through Christ and what He is continuing to do through the ongoing ministry of the Holy Spirit. Brendan Manning again puts it in cogent and moving words:

“We should be astonished at the goodness of God, stunned that he should bother to call us by name, our mouths wide open at his love, bewildered that at this very moment we are standing on holy ground.”

Just how do we go about accepting this radical offer made by God? We just accept it. It is really that simple. There is no great mystery here, no elaborate initiation rites, no secret oaths or pledges. We just accept it because God offers it. We accept it on faith and leave God to work out the details and understanding later. The comfort we find in accepting God's love comes after faith, never before it. Remember, it all begins with and hinges on faith.

Christians seem to have an uncanny knack for taking simple truths and complicating them through debate, dogma, and doctrine. The “Doctrine of Grace” is one thing; the reality of God’s grace is quite another. It is freely offered to all who would humble themselves enough to receive it. I suspect that each of us has his or her own way of resisting God’s grace. Some of us, as mentioned above, feel we don’t deserve it; some of us are too prideful, feeling that we can fix ourselves on our own; others think the concept of grace is just too simplistic. Whatever our reasons for struggling with this basic Christian principle, until we resolve our conflict, we will not advance very far on the spiritual journey.

I can attest to this fact from my own experience. Paul says that the idea of “Christ crucified” as the means of salvation would be foolishness to the Greeks. Well, for many years it was foolishness to me. I much preferred the complexity of Buddhism and Hinduism, or the sanity of New Thought. Still, somewhere down in the pit of my being, the Hound of Heaven was chewing on me. God was unrelenting in his pursuit of me and I, like Jonah, headed for the hills more than once. Still, God’s grace kept surrounding me and I could not escape. In fact, I came to treasure the comforting feeling of being surrounded by God. Finally, I accepted that I was accepted.

Once I stopped running; once my struggles with God came to a halt, it was like a whole panorama of spiritual reality opened before my eyes, including a deep sense of optimism and hope. As a result, I began to view the world, including its problems and pain, with a greater degree of compassion and a genuine desire for healing involvement.

With the help of the Holy Spirit, I came to understand at a deeper level that I was in fact accepted. Accepted in my weakness because this is where the strength of Christ is seen. Accepted in my brokenness because this is where the healing of Christ is seen. Accepted in my faithlessness because this is where the fidelity of Christ is seen. Accepted in my wandering in the wilderness because this is where Christ's true and stable mansions are eventually discovered.

(c) L.D. Turner 2009/All Rights Reserved

Today's Encouraging Word

I hear non-Christians say, “I feel as though there is something more to life than I am currently experiencing.” What they are missing is God’s great salvation. But I also hear Christians say, “I feel as though there is something more to the Christian than I am currently experiencing.” They, too, are missing God’s great salvation. They have not understood what God accomplished on their behalf. Their hearts have never been opened to understand what motivated God when He chose to save them from their sins and cause them to be born again into the family of God…One of the first great truths concerning God’s salvation is found in John 6:44. Jesus said, “No one can come to Me unless the Father who sent me draws him.” Jesus knew that God the Father must be active in drawing persons to Himself before they would ever know the joy of salvation. Have you understood how significant this statement is concerning your life? God has called you into a love relationship with Himself through Jesus Christ. In other words, you are special. You are the object of God’s calling. You did not choose Him; he chose you. You can count on it; your salvation began in the heart of God and the love relationship that He initiated is life-transforming and all-consuming.

Henry T. and Melvin D. Blackaby

(from A God Centered Church)

Accepting God's Promises: It's Your Choice

L. Dwight Turner

Christ calls us and, through the presence of the Holy Spirit, empowers us to live lives of glory and significance. Many of us have spent years accepting a gospel that is only partially presented. Yes, we may have grasped the importance of the cross and what Christ accomplished in terms of atonement, justification, and putting us back in right standing with the Father. This is, of course, the essential foundation of the gospel message, but it is far, far from the whole story.

Through the events of the Cross, the Resurrection, the Ascension and Pentecost, Christ accomplished far more than many of us understand and, to put it quite frankly, far more than any human may be capable of understanding. The real tragedy in all of this, however, is the reality that so many of us have failed to grasp even those aspects of the whole gospel story that are clearly understandable. As a result, many sincere followers of the Master are living far beneath their God-given and Christ-ordained potential. I am certain this must be a cause for great sadness in the heavenly places.

I have hope, however, that this situation can be rectified and that more and more of us can come to a place of understanding of the complete gospel message. I firmly believe that part of God’s purpose for the age in which we live is to have increasing numbers of Christians come to understand and apply the divine principles that will allow us to appropriate the full measure of the blessings the Lord has already provided. These principles are clearly outlined in scripture and once we consistently put these teachings into practice, our lives can and will change dramatically.

Although there are many aspects of life that are beyond our control, the one place we do have control is in our reactions to life events. Let's face it, life can be difficult. Each day we face myriad responsibilities, problems, challenges, duties and tasks. Each of these realities has the potential to derail us if we let them. Each of these daily realities can drain us of vital energy and cause us to lose sight of our goals and dreams. Yet the amazing truth is that, even though we have to face many challenges and difficulties in life, we do not have to allow them to send us off the tracks. Granted, there are many circumstances that flow into our lives that are beyond our control. But equally true is the fact that we can control how we respond to these events.

We have it in our power to respond to events in our lives in either a negative manner or a positive manner. It is up to us to choose. The sooner we learn that our quality of life depends on our quality of thought, and that the quality of our thought depends on what we choose to think, the sooner we will find ourselves rapidly accelerating down the road to self-improvement and spiritual fulfillment.

In my case, it took me far too long to accept responsibility for what I could control in my life. As a result, I wasted valuable time spinning my wheels and basically feeling miserable and desperate. It was only through God’s infinite patience and steadfast pursuit of me that I finally woke up and came to my senses. I finally came to understand that I have a choice about how I react to things. Shortly after this revelation, another important truth dawned in my mind.

I realized that I had a choice about whether or not to accept Christ at his word as revealed in scripture.

Now, please, understand what I am getting at here. I have come to realize that many of us say that we believe and accept what Christ tells us in those red-letter sections of our Bibles. Christ said it so it must be true, right?

Well, the fact is, we may say that we believe it but our actions and our emotions tell us otherwise. If we believe, for example, that if we have faith we can say to a mountain be thou removed and it will be removed, why are we not doing so? If we believe that it only takes faith the size of a mustard seed to accomplish miracles in our lives, why are we not exercising that tiny grain of faith? If Christ promised that we could do everything he could do and even more, then why are we walking around under the weight of so much spiritual oppression, allowing the enemy and his minions to hammer us like a birthday piñata?

The fact is maybe we really don’t believe what Christ told us.

This was the second revelation that came upon me, shortly after the first awareness dawned that I, in fact, had a choice in many things that happened in my life. I also realized that I had a choice whether or not to accept Christ at his word. And you, my friend, also have that choice.

So the question becomes: What will you choose?

We all have our mountains in life: mountains of illness, poverty, betrayal, persecution, addiction, disharmony in relationships, employment – the list goes on and on. If you choose to take Christ at his word, it is time to start speaking to those mountains. It is time to pick up the mantle of authority that Christ left for you and start using it in your daily life. You have a lot more power and authority than you realize. The only thing standing in your way is your failure to choose correctly. So it is vital to ask yourself once again: Do I believe, really believe, what Christ said?

If in the final analysis you find that you don’t believe it, I would encourage you to pray for insight into the issue. If you do believe it, however, then it is time to start dealing with those mountains.

In my younger days I was an avid bicyclist and specialized in doing long distance rides. It was not uncommon for me to go out on a weekend and take part in rides of 50, 80, and occasionally, 100-mile century rides. The hard part, of course, involved hills and/or mountains. I found that the best way to deal with these obstacles was to get a running start. That made the first part of the climb much easier.

The same principle holds true for dealing with the mountains in your life. Get a good running start by becoming completely familiar with the promises God has made in the Bible. Spend some significant time studying passages of scripture where your rights, privileges, inheritance, and blessings as a child of God are discussed. You will be surprised at things you may have missed or forgotten – promises made by Christ and by the Father. God is a God of integrity and scripture tells us he cannot lie. You can count on those promises. You can take them to the bank.

So begin right there, by studying scripture and get yourself a good, running start. Then start speaking to those mountains in your life and remove all doubt from your mind. Believe the spiritual laws and principles Christ taught you and you will not be disappointed.

© L.D. Turner 2009/All Rights Reserved

Extreme Makover: In Christ You Are A New Creation

L. Dwight Turner

One of the primary reasons so many Christians walk in much less victory than God intends stems from the fact that they still don’t understand the full extent of the gospel message. For much of our shared history, American Protestants have emphasized the blood of Christ and the atonement for sins. Granted, this is a portion of the gospel truth, however, the mission of Christ was far greater than that. Unfortunately, a significant number of Christians don’t fathom the rich treasures Christ has provided through his incarnation, death, resurrection, and ascendancy. In order to regain a full perspective on the accomplishments of Christ, our new identity as Children of the Light, and the authority and power granted to us, we need to carefully study Scripture and ascertain the full extent of the blessings of God’s provision through Christ.

Often, we toss about the word salvation and, after hearing the word so many times, lose sight of just what the word implied to the first Christ-followers and, by implication, to us as well. “Sozo” is the Greek word for salvation and it implies a sense of completion, soundness, health, and the absence of disharmony on all levels. Sozo thus refers to a reality far greater than the remission of sins, although that is an important aspect of the word’s meaning. Sozo, taken in its biblical context, refers to the fact that God’s, through Christ, has given His grace whereby we are freed from all obstacles and hindrances that could stand in the way of us becoming all that we were created to be. Salvation implies that through God’s grace we freed from bondage to anything that hinders our ability to become complete in Christ, manifesting our original nature, created in the image of God.

I think that this general lack of awareness on the part of many Christians stems from a complex constellation of factors, but for the sake of simplicity, perhaps we can focus on four sources of misinformation about the full extent of the gospel: the pulpit; the enemy; the world; our own habitual patterns of thought and behavior.

Perhaps many of you are wondering how I could imply that the pulpit may in some way be responsible for our general lack of understanding of who and what we are in Christ. The answer is simple. By choosing to consistently focus on the blood of Christ at the expense of the provisions generated as a result of his resurrection and ascension, many pastors and preachers have contributed to this miasma of misunderstanding. This in no way minimizes the blood of Christ, but instead, it completes the work done on the cross. If Christ died for our sins, but left us completely under the power of “sin,” (our sinful nature), then we would be no better off than the Israelites who were dependent each year on the placing of their sins upon the “scapegoat,” which was then release to wander in the desert until it died. After the Day of Atonement, the Jews then began the process of accumulating sin that would need atonement the following year.

Pastors, preachers, and Bible teachers need to repeatedly stress that God has provided all that we need to lead a godly, holy life (see 2 Peter 1:5). Through the blood, our sins are forgiven; through the cross, our sin is dealt with. Unfortunately, the pulpit has not stressed this aspect of the gospel nearly enough.

In terms of the enemy and the world, these two forces often act in concert to minimize what we have been granted in Christ. After all, the popular views of our culture are often in opposition to what God would have us do, whether it is in terms of our actual behavior or, at an even more subtle level, how we think and how we view the world. Let’s take a brief look at how these two forces, Satan and the world, might be a formidable obstacle when it comes to understanding our true blessings “in Christ.”

In today’s spiritual marketplace, the church is often assailed by the enemy in ways both manifest and subtle. One of Satan’s main strategies is to put forth teachings that contain a grain of scriptural truth and, at least on the surface, sound good, especially from a worldly perspective. For example, many contemporary Bible teachers focus on material wealth and prosperity. Don’t get me wrong – there is nothing wrong with wealth and having possessions, so long as we are not controlled by them. However, these teachers often go to scripture to support their contentions and, in so doing, often miss the point of the particular verse or portion of scripture they cite. Most of the current prosperity gospel advocates justify their teaching by quoting Jesus in John 10:10:

I have come that they may have life and have it to the full.

According to the prosperity teachers, Jesus was speaking of material abundance when he uttered these words. Nothing could be farther from the truth. Given the situation they were in, I doubt the early Christians were overly concerned with gaining material wealth. In the early days of the church, the prime focus was on solidifying the local church, spreading the gospel, and staying alive.

When Christ spoke of abundance in John 10:10, he was speaking of the fullness of life. Here Jesus is talking about the fact that through his mission, believers will now have the capacity to have the fullness of life that was lost due to the Fall. In essence, He was referring to a restored humanity, now in proper relationship with God and ready to bear fruit.


The theological minutia surrounding the discussions of justification and sanctification can be both confusing and distracting. Although gaining an understanding of these concepts is important, for our present conversation going into depth about such matters would be an unnecessary distraction. For now, let’s just suffice to say that understanding and accepting who we are in Christ is central to the process of spiritual formation. Further, it is important that we see that our adoption into God’s family is an act of grace. Neil Anderson tells us:

Only as we see ourselves as sons and daughters of God can we really grow in holiness (see Romans 8:15). Only as we are free from the task of trying to gain a relationship with God by our own righteousness or cleanness will we be free to appropriate His righteousness and holiness for our growth.

Without Christ, his work on the cross and in rising from the tomb, we could not even begin to progress in terms of spiritual formation. In order to grow in spirit, we have to be connected to God. Just as a fish cannot thrive unless it is in water, we cannot thrive outside of our natural environment, which is proper connection with God. Christ’s mission accomplished this reconnection with our Maker and made all spiritual formation possible. Without the regeneration provided by the mission of Christ, we would remain in a state of separation from God. Listen to Neil Anderson as he so accurately elaborates this theme:

Spiritual growth in the Christian life requires a relationship with God, who is the fountain of spiritual life. Only through this relationship can we bear new seed or tap into the root of life. As in nature, unless there is some seed or root of life within an organism, no growth can take place. So unless there is a root of life within the believer – that is, some core of spiritual life – growth is impossible. There is nothing to grow.

The thrust of what is being said in this article is centered on the fact that we need to seize our proper identity in Christ, but in doing so, we must also understand the work of Christ on the cross and through his resurrection and ascension. Underlying this vital comprehension is that fact that we cannot be who and what we were intended to be without being in proper, intimate relationship with God. In order for that to be possible, our relationship must be restored. That’s where the Blood of Christ comes into play. Through his death, in some mysterious way Christ paid the debt for our sin and made reunion with the Father possible.

Beyond that, through his dying to self and rising in new life, we, too, may also die to our old way of being and rise in newness of life. But the story doesn’t end there. Christ, through his ascension into heaven, made possible the coming of the Holy Spirit. As Christ himself said, “Unless I leave, the Spirit won’t come.” As stated, Christ’s departure and his seat at the right hand of the Father make possible the Spirit’s presence in our lives. Now, just as the Father walked in the garden with the first couple, the Spirit walks along side of us. Even more important, he has also taken up residence within us.

It is not enough to die and rise again. We must also live in a new manner and it is the Spirit that makes this new way of thinking, feeling, behaving and relating possible. Grasp that, and you are well on your way of appropriating your new identity in Christ.

(C) L.D. Turner 2008/All Rights Reserved

The Blessings of God's Presence

L. Dwight Turner

For many years in my spiritual walk I wandered in the wilderness, seeking answers down many avenues and not a few dark alleyways. I often felt bewildered, alone, without direction and devoid of guidance. All too often I found myself isolated at a spiritual dead end, trumpeting loudly in my heart like an elephant at a dried out waterhole. I often felt abandoned by God and spiritually exhausted. I was burned out, burned down, and, more times than I care to admit, so despondent that I wanted to take the whole spiritual quest and toss it once and for all. But now, in retrospect, I can see God's hand in each dark alley I stumbled down. I can see his caring guidance in each barren and arid well. For in each of these wanderings I learned much. I gained not only knowledge that has proved useful in many areas of life, but also obtained an experiential understanding of what Solomon meant when he said so many of our pursuits, even the most noble ones, are chasing after the wind. Most significantly, the Holy Spirit gave me the awareness that in my times of despair and what I thought was spiritual failure, I had not failed completely.

I only failed to hear the voice.

What voice? The same voice that accompanied Moses and his large band of followers in their forty years of wandering in the wilderness. The voice that whispered the comforting words that would have filled my empty heart with a glimmer of hope. The voice that said, "I am with thee".

The Creator and Sustainer, the God of All Comfort led the wandering Israelites through the barren landscape, always remaining faithful in his promise to lead them into the land of plenty. He remained with them, in spite of their lack of fidelity, in spite of their disobedience, in spite of their seeking comfort in places and things other than Himself. "I am with thee", he said and surely he was. How much more is he with us now? Has God changed? No. Has he altered his promise? No. Has he withdrawn his covenant to lead us into the Promised Land? No.

In fact, since the Incarnation he is with us more than ever. The angel of the Lord announced to Joseph, "They shall call his name Emmanuel,” God with us. How much more is God now with us, even in our meandering faithlessness and spiritual adultry? No less than he was with the Israelites. In fact, he is now with us in a new and more glorious way. He lived among us and left one-third of himself to reside in each and every one of us. It is to this God who we are called to consecrate our lives. The call to us is the same as the call in those days of old. We are called to trust in the God who is with us.

Again, Hannah Smith says it so cogently:

God is everywhere present in His universe, surrounding everything, and sustaining everything, and holding all of us in His safe and blessed keeping……We cannot drift from the love and care of an ever-present God. And those Christians who think He has forsaken them, and who cry out for His presence, are crying out in ignorance of the fact that He is always and everywhere present with them. In truth they cannot get out of His presence, even should they try.

The message in these words by Smith, as well as in the adventures of the Jewish people in the wilderness serve to bring home to us the fact that God is always there whether we perceive his presence or not. He is there with us in times of trial and in times of blessing; in the darkness before the dawn and in the brilliant light of midday; in the brittle and barren moments of spiritual aridity and the lush and lovely times when we feel awash in the everlasting waters. He is, indeed, Emmanuel – God with us.

Given the realities of the pressure-packed, fast-paced world in which we daily go about our business, it is an easy affair to forget God’s presence. I know this is true in my own life and I suspect, from time to time, this sense of God’s absence is a universal experience. It is a vital blessing and a comfort to know and trust that, even in those times when we think the Lord has gone on Sabbatical, that his live-giving presence is as close as our own breath and our own heartbeat. It is so easy to overlook this reality and yet it is so crucial that we keep coming back to the awareness, revealed not only in scripture, but in the experience of countless saints and in the traditions of the church in all its flavors, that God is right there with us.

Often our sense of God’s absence is brought about by external factors such as stress, pressures from family, work, or friends, or the myriad responsibilities we all face in trying to make ends meet in a world that demands much from us. At other times, however, we avoid God’s presence if at all possible. Take Jonah, for example. God had a clear mission for Jonah to accomplish yet Jonah wanted no part of it. He chose to flee God rather than face him. God directed Jonah in one direction and he went double-time in the opposite way. The results were predictable because God is there, even when we don’t want him to be. Perhaps nowhere is this reality more clearly penned than in the words of David in Psalm 139:

Where can I go from your Spirit?
Or where can I flee from your presence?
If I ascend to heaven, you are there?
If I make my be in Sheol, you are there.

If I take the wings of the morning
And settle at the farthest limits of the sea,
Even there your hand shall lead me,
And your right hand shall hold me fast.

If I say, “Surely the darkness shall cover me,
And the light around me become night,”
Even the darkness is not dark to you;
The night is as bright as the day,
For darkness is as light to you.

(Psalm 139: 7-12 NRSV)

I take great comfort in the promise that God is there at all times, whether I want him or not. You see, the reality is that I want him far more than I don’t. I have come to understand that even thought there may be things that I want to hide from God from time to time, it is in my best interest not to hide them. And beyond this, I could not hide them, even if I wanted to.

God is described by Paul as “the God of all comfort,” and to my way of thinking, one of the greatest comforts is the fact he is always present, no matter what I am going through. We could ask for no greater resource than this. Jesus clearly understood this when he made this promise to his disciples (and to us) shortly before he ascended into heaven:

“And be sure of this, I am with you always, even to the end of the age.” (Matthew 28:20 NLT)

(c) L.D. Turner 2008/ All Rights Reserved

Random Thoughts On Our Identity In Christ

L. Dwight Turner

One of the primary reasons so many Christians walk in much less victory than God intends stems from the fact that they still don’t understand the full extent of the gospel message. For much of our shared history, American Protestants have emphasized the blood of Christ and the atonement for sins. Granted, this is a portion of the gospel truth, however, the mission of Christ was far greater than that. Unfortunately, a significant number of Christians don’t fathom the rich treasures Christ has provided through his incarnation, death, resurrection, and ascendancy. In order to regain a full perspective on the accomplishments of Christ, our new identity as Children of the Light, and the authority and power granted to us, we need to carefully study Scripture and ascertain the full extent of the blessings of God’s provision through Christ.

Often, we toss about the word salvation and, after hearing the word so many times, lose sight of just what the word implied to the first Christ-followers and, by implication, to us as well. “Sozo” is the Greek word for salvation and it implies a sense of completion, soundness, health, and the absence of disharmony on all levels. Sozo thus refers to a reality far greater than the remission of sins, although that is an important aspect of the word’s meaning. Sozo, taken in its biblical context, refers to the fact that God, through Christ, has given His grace whereby we are freed from all obstacles and hindrances that could stand in the way of us becoming all that we were created to be. Salvation implies that through God’s grace we freed from bondage to anything that hinders our ability to become complete in Christ, manifesting our original nature, created in the image of God.

I think that this general lack of awareness on the part of many Christians stems from a complex constellation of factors, but for the sake of simplicity, perhaps we can focus on four sources of misinformation about the full extent of the gospel: the pulpit; the enemy; the world; our own habitual patterns of thought and behavior.

Perhaps many of you are wondering how I could imply that the pulpit may in some way be responsible for our general lack of understanding of who and what we are in Christ. The answer is simple. By choosing to consistently focus on the blood of Christ and the expense of the provisions generated as a result of his resurrection and ascension, many pastors and preachers have contributed to this miasma of misunderstanding. This in no way minimizes the blood of Christ, but instead, it completes the work done on the cross. If Christ died for our sins, but left us completely under the power of “sin,” (our sinful nature), then we would be no better off than the Israelites who were dependent each year on the placing of their sins upon the “scapegoat,” which was then release to wander in the desert until it died. After the Day of Atonement, the Jews then began the process of accumulating sin that would need atonement the following year.

Pastors, preachers, and Bible teachers need to repeatedly stress that God has provided all that we need to lead a godly, holy life (see 2 Peter 1:5). Through the blood, our sins are forgiven; through the cross, our sin is dealt with. Unfortunately, the pulpit has not stressed this aspect of the gospel nearly enough.

In terms of the enemy and the world, these two forces often act in concert to minimize what we have been granted in Christ. After all, the popular views of our culture are often in opposition to what God would have us do, whether it is in terms of our actual behavior or, at an even more subtle level, how we think and how we view the world. Let’s take a brief look at how these two forces, Satan and the world, might be a formidable obstacle when it comes to understanding our true blessings “in Christ.”

In today’s spiritual marketplace, the church is often assailed by the enemy in ways both manifest and subtle. One of Satan’s main strategies is to put forth teachings that contain a grain of scriptural truth and, at least on the surface, sound good, especially from a worldly perspective. For example, many contemporary Bible teachers focus on material wealth and prosperity. Don’t get me wrong – there is nothing wrong with wealth and having possessions, so long as we are not controlled by them. However, these teachers often go to scripture to support their contentions and, in so doing, often miss the point of the particular verse or portion of scripture they cite. Most of the current prosperity gospel advocates justify their teaching by quoting Jesus in John 10:10:

I have come that they may have life and have it to the full.

According to the prosperity teachers, Jesus was speaking of material abundance when he uttered these words. Nothing could be farther from the truth. Given the situation they were in, I doubt the early Christians were overly concerned with gaining material wealth. In the early days of the church, the prime focus was on solidifying the local church, spreading the gospel, and staying alive.

When Christ spoke of abundance in John 10:10, he was speaking of the fullness of life. Here Jesus is talking about the fact that through his mission, believers will now have the capacity to have the fullness of life that was lost due to the Fall. In essence, He was referring to a restored humanity, now in proper relationship with God and ready to bear fruit.

The theological minutia surrounding the discussions of justification and sanctification can be both confusing and distracting. Although gaining an understanding of these concepts is important, for our present conversation going into depth about such matters would be an unnecessary distraction. For now, let’s just suffice to say that understanding and accepting who we are in Christ is central to the process of spiritual formation. Further, it is important that we see that our adoption into God’s family is an act of grace. Neil Anderson tells us:

Only as we see ourselves as sons and daughters of God can we really grow in holiness (see Romans 8:15). Only as we are free from the task of trying to gain a relationship with God by our own righteousness or cleanness will we be free to appropriate His righteousness and holiness for our growth.

Without Christ, his work on the cross and in rising from the tomb, we could not even begin to progress in terms of spiritual formation. In order to grow in spirit, we have to be connected to God. Just as a fish cannot thrive unless it is in water, we cannot thrive outside of our natural environment, which is proper connection with God. Christ’s mission accomplished this reconnection with our Maker and made all spiritual formation possible. Without the regeneration provided by the mission of Christ, we would remain in a state of separation from God. Listen to Neil Anderson as he so accurately elaborates this theme:

Spiritual growth in the Christian life requires a relationship with God, who is the fountain of spiritual life. Only through this relationship can we bear new seed or tap into the root of life. As in nature, unless there is some seed or root of life within an organism, no growth can take place. So unless there is a root of life within the believer – that is, some core of spiritual life – growth is impossible. There is nothing to grow.

The thrust of what is being said in this article is centered on the fact that we need to seize our proper identity in Christ, but in doing so, we must also understand the work of Christ on the cross and through his resurrection and ascension. Underlying this vital comprehension is that fact that we cannot be who and what we were intended to be without being in proper, intimate relationship with God. In order for that to be possible, our relationship must be restored. That’s where the Blood of Christ comes into play. Through his death, in some mysterious way Christ paid the debt for our sin and made reunion with the Father possible.

Beyond that, through his dying to self and rising in new life, we, too, may also die to our old way of being and rise in newness of life. But the story doesn’t end there. Christ, through his ascension into heaven he made possible the coming of the Holy Spirit. As Christ himself said, “Unless I leave, the Spirit won’t come.” As stated, Christ’s departure and his seat at the right hand of the Father make possible the Spirit’s presence in our lives. Now, just as the Father walked in the garden with the first couple, the Spirit walks along side of us. Even more important, he has also taken up residence within us.

It is not enough to die and rise again. We must also live in a new manner and it is the Spirit that makes this new way of thinking, feeling, behaving and relating possible. Grasp that, and you are well on your way of appropriating your new identity in Christ.

(c) L.D. Turner 2008/ All Rights Reserved

Christian Success Principles: Claim Your Identity In Christ

L. Dwight Turner

Therefore, if anyone is in Christ, he is a new
Creation; the old has gone, the new has come.
(2 Corinthians 5:17)


Since I was a child, I have had a passionate fascination with bears. It all started when I was around five-years-old and my family took a vacation to the Great Smoky Mountains. It was on this memorable trip that I saw my first bear and it was love at first sight.

Throughout my childhood and adolescence I took every opportunity I could to go and see a bear, whether it be in a carnival, a traveling circus, or in a zoo. I also spent hours studying about bears in encyclopedias and books. I guess no one can really explain why a young person develops these sorts of interests. For many, the fascination passes as adulthood arrives with its myriad responsibilities and other interest. For me, however, I still love bears.

With this information as a backdrop, you can imagine how excited I became back in the early 90’s when I learned that the Miami Zoo had obtained a rare, Tibetan Bear. I was living in Miami at the time and read about the bear in the newspaper. The next day I drove out to the zoo to take a look at the Tibetan Bear.

The zoo in Miami is of the modern type. Animals are not kept in cages, but instead roam with relative freedom, separate from spectators by large ditches, canals, or non-descript fencing. I arrived at the zoo and inquired as to the whereabouts of the Tibetan Bear. I strolled over to the area where the bear was being kept and I was in awe.

A relatively smallish bear, the Tibetan Bear has long hair, brownish red, and a face with much character. The bear was near the small canal that ran between the walkway where I stood and the enclosure where it lived. After observing the animal for several minutes, I noticed something quite odd about its behavior. The bear paced endlessly in the same pattern. It would take eight steps in one direction, slowly pivot on one of its front feet, turn, and take eight steps in the opposite direction. The creature kept this up for the entire time I was there, a total of almost thirty minutes.

Inquiring about this strange behavior, the zookeeper told me the bear was about six-years-old and had lived its entire life in a cage. The eight steps was the exact distance from one side of the cage to the other. The bear had implanted a deep pattern of behavior based on its former environment. It had never been able to take more than eight steps in one direction and now, even though it had the freedom to roam as far as it wanted, it still only took eight steps. According to the zookeeper, a trainer worked with the bear each day in an attempt to help it “unlearn” the old pattern of restrictive behavior. The zookeeper said that most animals that had lived in cages for most of their lives had similar patterns of behavior.

On my way home I reflected on this and had one of those moments of personal epiphany. I realized that I, like the bear and a majority of the Christians that I knew, had a similar problem. Through Christ’s mission on earth, we have had our bars removed as well. The cage of sin and self has been removed and we captives have been set free. As the scripture from 2 Corinthians that opened this article states, “we are new creations.” The old has gone and the new has come. This is part of the good news of the gospel and the result of the healing work Christ’s victory has obtained. Each of us, when we accepted Jesus as Lord, was given a new identity “in Christ.”

So why is it we continue, like the bear, to walk as if we were still behind bars? Why do we continue to behave in the same destructive ways that we did before? Why is it that so few of us seem to walk in the newness of life that Christ promised and Paul spoke of so often?

I think there are many reasons for this unfortunate reality. Part of the reason is just the sheer force of habit. Whenever we repeat a behavior over and over, we tend to eventually do it automatically. In a real sense, we become machine-like. Our world pushes a button and we respond in a predictable way. Another reason is our faulty thinking. Let’s get one fact down deep. Our behavior starts with our thinking or, as said often, the thought is the ancestor of the action. Until we change our thinking, we won’t effectively change our behavior.

Paul realized how important our thinking was to our behavior. That’s why he said we needed to “renew our minds.” All lasting change starts with a mental makeover.

One other reason why we continue to walk in our old ways, even though scripture screams we are new creations, stems from the fact that either we don’t realize that we are new creations or we don’t believe it. Perhaps this needs a bit of clarification.

The Church as a whole has been expert at preaching the gospel of the blood and forgiveness of sin. Christ died as a ransom for many and, even though we don’t deserve it, we can now come into God’s presence as if we were spotless. As great a message as this is, it only half the story. Yes, Christ won our forgiveness but he also did something else. He won our victory over our sin and our sinful nature. Go back and review Romans 5-8 to get a true picture of all this.

By his resurrection and his ascension Christ has made possible, through the ministry of the Holy Spirit, our sanctification, meaning, we are now operating under a new set of circumstances, with the Holy Spirit working inside of us. Many Christians are unaware of this reality for two primary reasons: first, the vast majority of believers are biblically illiterate. Recent studies by George Barna more than bear this out; and second, pastors typically preach more about the blood than they do the resurrection, the ascension, and our subsequent empowerment.

Other Christians are aware of the fact that they are new creations in Christ, but just don’t believe it. This is a tragedy because just the act of believing what scripture says about us goes a long way toward helping us to manifest this new reality in our lives. Look at it like this: we receive salvation by accepting Christ’s atonement by faith; why don’t we also accept the second half of the gospel by faith? Why don’t we, using our faith in all that Christ has accomplished, accept the gift of our own progressive movement toward receiving the “fullness of Christ?”

In essence, a big part of our problem as Christians is the fact that we sell ourselves short. We don’t understand who we are and what we are in Christ. Even more devastating, we don’t accept and apply our new identity to daily living and we end up only being marginally effective. Like the Tibetan Bear, we pace back and forth in the same old ruts, the same old worn out ways of thinking, feeling, and behaving. If we continue to do this and expect results any different than what we have experienced in the past, we are sadly mistaken.

No, my friends, it is time for a change and that change begins with recognizing, understanding, accepting, and applying the blessed gifts of being “in Christ.” I encourage you to not put this off another day. Start today by taking a few minutes out of your schedule, sitting down and getting quiet and centered, and ask God to reveal to you the full understanding of your status as his child. Ask God to show you, especially in scripture, just what Christ accomplished for you in his life, his death, his resurrection, his ascension, and his successful mission into this world.

Begin a personal Bible study in which you explore this whole business of being “in Christ.” Keep a notebook handy and jot down your thoughts, insights, and ideas. They may be useful reminders as you move forward in the process of appropriating your new identity.

In closing, let me recommend a couple of books for you. The two titles are, Victory Over Darkness and God’s Power at Work in You. Both of these great books are by Neil Anderson, noted author and teacher. By and large, much of Anderson’s teaching is a bit too conservative for my taste. However, I can say without reservation that he has done perhaps the best job of spelling out the reality of our new identity in Christ that I have ever encountered. Further, he does an excellent job in detailing things that we can do to appropriate that identity and make it a day to day reality. Another title by Anderson, Bondage Breaker, is also very good.

© L.D. Turner 2008/ All Rights Reserved

Christian Identity and Holistic Optimism: Radical Acceptance

L. Dwight Turner

One of the key principles that we emphasize here at LifeBrook is the importance of optimism. The reasons for stressing the development and maintenance of an optimistic outlook on life are many, but perhaps the most important benefit of optimism is obvious.

Optimism is the womb of hope.

More significantly, as Christians, we have every reason to be optimistic. God has given us, through his grace and love, everything we need to live a complete, fulfilling, and rewarding life. Further, the Bible tells us repeatedly that we are now wholly redeemed and acceptable to the Father and that nothing can ever separate us from the love of God. In and of itself, that should be enough to allow optimism to works its roots deep into the soil of our hearts. Moreover, in Romans Paul reassures us that all things work for our benefit, even if we are sometimes blind to the fact.

In brief, God accepts us and blesses us. So, why is it that many of us have trouble fully accepting this free gift of grace? Why is it that a significant number of God’s family displays such a negative mindset? Why is it that church pews are often filled with people wearing either plastic smiles or, even worse, displaying such a sour countenance that visitors might think these folks had been baptized in vinegar instead of water?

Perhaps the problem stems from the fact that many of us, deep down in our spiritual hearts, just don’t believe that we have really been accepted. If we are among that number, our situation is such that we are actually rejecting the very gospel we proclaim.

A renowned Christian theologian, I think it was Paul Tillich, once said that the key to the whole Christian gospel was the fact that we are accepted by God. In fact, he went on to say that the way to appropriate God's grace was to accept that we are accepted. I am no theologian and, at best, possess a second or third rate mind. But I am capable of comprehending the truth of this statement. We cannot begin the spiritual journey as outlined by Christ until we accept the gift of grace. And the most fundamental aspect of accepting God's offer is to accept that we are accepted. Yet many Christians don't seem to get this point. In fact, in their broken, weak state they can't fathom that they are in any way acceptable to God. Something is wrong here. Very wrong.

The crown jewel in the center of the Christian message is that the lowliest, neediest, and most broken people are accepted if they have faith in Christ. Just take a look at the kind of people he chose to hang out with when he was on earth. He associated with thieves, lepers, tax-collectors, prostitutes, cripples, paupers, and even a woman married five times. It now strikes me as absurd to think that I, even with my hang-ups, sins, shortcomings, and defects of character, am beyond the loving pale of God's grace. However, many people both within and outside the church feel they are unworthy of God's grace and thus reject the gift that was designed for them in the first place.

Consider the familiar story of the Prodigal Son as told by Christ in the fifteenth chapter of Luke. We are so familiar with this tale of a wasted life saved through love and redemption than we often loose the impact that it should have on our lives. Especially if we are wastrels and rogues like the wandering Prodigal. Perhaps more than any other passage in Scripture, the parable of the youngest son of a wealthy landowner illustrates the incomprehensible, counter-intuitive love of God. Brennan Manning speaks succinctly about the Prodigal in all of us and God's incredible acceptance:

“When the prodigal limped home from his lengthy binge of waste and wandering, boozing, and womanizing, his motives were mixed at best. He said to himself, "How many of my father's paid servants have more food than they want, and here am I dying of Hunger! I will leave this place and go to my father". (Luke: 15:17-18). The ragamuffin stomach was not churning with compunction because he had broken his father's heart. He stumbled home simply to survive. His sojourn in a far country had left him bankrupt. The days of wine and roses had left him dazed and disillusioned. The wine soured and the roses withered. His declaration of independence had reaped an unexpected harvest: not freedom, joy, new life but bondage, gloom, and a brush with death. His fair-weather friends had shifted their allegiance when his piggy bank emptied. Disenchanted with life, the wastrel weaved his way home, not from a burning desire to see his father, but just to stay alive.”

Yet even with these mixed motives, borne as much from desperation as from contrition, the wastrel was accepted by his father and a celebration ensued. Of course it is best if we respond to God's offer with a pure, contrite heart and full acknowledgement of our failure and powerlessness. Yet how many of us are actually capable of this? Not many I suspect. I know I am not. But God accepts our response to his offer in spite of our conflicted hearts and spirits. In fact, if one is to believe what Christ teaches in the parable of the Prodigal, then he in accepts our desperation just as much as he accepts our repentance. This is truly “radical grace.”

So what is our response to what God has done? What are we to do if we truly and sincerely want to partake of God’s marvelous offer to accept us, love us and empower us to be better people? What are we to do if we genuinely desire to become Children of the Light? First, we should deeply reflect on just what it is that God has done through Christ and what He is continuing to do through the ongoing ministry of the Holy Spirit. Brendan Manning again puts it in cogent and moving words:

“We should be astonished at the goodness of God, stunned that he should bother to call us by name, our mouths wide open at his love, bewildered that at this very moment we are standing on holy ground.”

Just how do we go about accepting this radical offer made by God? We just accept it. It is really that simple. There is no great mystery here, no elaborate initiation rites, no secret oaths or pledges. We just accept it because God offers it. We accept it on faith and leave God to work out the details and understanding later. The comfort we find in accepting God's love comes after faith, never before it. Remember, it all begins with and hinges on faith.

Christians seem to have an uncanny knack for taking simple truths and complicating them through debate, dogma, and doctrine. The “Doctrine of Grace” is one thing; the reality of God’s grace is quite another. It is freely offered to all who would humble themselves enough to receive it. I suspect that each of us has his or her own way of resisting God’s grace. Some of us, as mentioned above, feel we don’t deserve it; some of us are too prideful, feeling that we can fix ourselves on our own; others think the concept of grace is just too simplistic. Whatever our reasons for struggling with this basic Christian principle, until we resolve our conflict, we will not advance very far on the spiritual journey.

I can attest to this fact from my own experience. Paul says that the idea of “Christ crucified” as the means of salvation would be foolishness to the Greeks. Well, for many years it was foolishness to me. I much preferred the complexity of Buddhism and Hinduism, or the sanity of New Thought. Still, somewhere down in the pit of my being, the Hound of Heaven was chewing on me. God was unrelenting in his pursuit of me and I, like Jonah, headed for the hills more than once. Still, God’s grace kept surrounding me and I could not escape. In fact, I came to treasure the comforting feeling of being surrounded by God. Finally, I accepted that I was accepted.

Once I stopped running; once my struggles with God came to a halt, it was like a whole panorama of spiritual reality opened before my eyes, including a deep sense of optimism and hope. As a result, I began to view the world, including its problems and pain, with a greater degree of compassion and a genuine desire for healing involvement.

With the help of the Holy Spirit, I came to understand at a deeper level that I was in fact accepted. Accepted in my weakness because this is where the strength of Christ is seen. Accepted in my brokenness because this is where the healing of Christ is seen. Accepted in my faithlessness because this is where the fidelity of Christ is seen. Accepted in my wandering in the wilderness because this is where Christ's true and stable mansions are eventually discovered.

© L.D. Turner 2008/ All Rights Reserved