Scriptural Reflections: Psalm 131

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L.D. Turner

I have always had a marked tendency to over-complicate things – to over-think situations, ideas, and other things that most folks might not give a second thought. I, on the other hand, might give them a third thought, a fourth, and on and on ad infinitum.

I supposed like most things in life, this has been a both a blessing and a curse. On the positive side, by refusing to take certain things at face value, I have been able to see past the surface level of those things and gain a deeper, more transformational insight. I have also been able to avoid getting involved in some things that were best left alone.
On the darker side of this complicating tendency, I have ruminated and worried over issues that, in the overall scheme of things, were profoundly insignificant. This has led to a great deal of wasted time and unnecessary anxiety. On more than one occasion, it has led to disagreements that could have easily been avoided.

I am much better with all this nowadays and I can say without reservation that the practice that has helped most with this defect of character has been spending time in the Sacred Silence. By slowing down and practicing sitting quietly in the presence I have somehow learned to let go of unnecessary complications and ruminations. In addition, I have gained more peace and serenity.

Don’t get me wrong, I still have my bad days. I don’t always go around manifesting the countenance of Mahatma Gandhi or the quiet compassion of Mother Theresa. On some days I more resemble a trance channel for Yosemite Sam. Still, this practice of engaging the Sacred Silence has had a marked healing quality in my life.

If you are a person with a similar tendency to over-complicate simple things, I suggest that you prayerfully reflect on the words of Psalm 131:


O Lord, I am not proud;

I have no haughty looks.

I do not occupy myself with great matters, or with things that are too
hard for me.

But I still my soul and make it quiet, like a weaned child upon its mother’s breast;

My soul is quieted within me.


The psalmist has captured the essence of the power and the benefits of engaging Sacred Silence. A child that is weaned is a child that is no longer hungry but instead, is satisfied and content. Author Cynthia Bourgeault describes such a child and how this image reflects the final stages of the process of Lectio Divina:

A weaned child on its mother’s lap is no longer hungry; filled to satisfaction, it merely rests and allows digestion to take place. In exactly the same way, at this stage of lectio you suspend all mental and emotional activity and simply “rest” in the fullness of the feast. The digestive work goes on beneath the level of your conscious mind.


Being able to quietly and with trust, rest in the Sacred Silence is a skill that comes over time with disciplined practice. At least that is how it has played out in my life. With my marked tendency to over-think even the simplest issue, it is easy to understand how difficult it was for me to maintain the patience and presence of mind to be still before the Lord. With the help of the Holy Spirit, however, I was able to make progress and behold, over the years I have become much better at this most necessary of spiritual disciplines.

© L.D. Turner 2010/ All Rights Reserved

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The Divine Hologram: Christ's Cosmic Nature (Part One)

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L.D. Turner

From time to time a passage of scripture, sometimes a single verse, will seem to leap of the page of my Bible filled with fresh meaning and personal application. I am sure this is a fairly common experience among those who take the time to form a more intimate relationship with scripture. In my own experience, it is as if the Bible is less paper and ink and more like a living organism.

I suspect I should not find this surprising. In the beginning, God breathed into Adam and he became a living being.
He breathed the breath of life into the man’s nostrils and the man became a living person. (Genesis 2:7).

Later on, in 2 Timothy 3:16 Paul tells us that all scripture is “inspired” or “God-breathed.” Is it any wonder that the Bible has a tendency to become a living being when it is read with reverence, wonder, and in the Spirit.

Recently, one verse of scripture has been churning around in my mind and heart with regularity. It is one of those seemingly minor verses that we often tend to gloss over rather than spend time ruminating on. But recently, while reading Ephesians, this little verse got my attention and kept it. Like a speed bump in a parking lot, it slowed me down. In Ephesians 4:10 Paul, speaking of Christ says:

And the same one who descended is the one who ascended higher than all the heavens, so that he might fill the entire universe with himself. (NLT)


In this passage, Paul is making a statement that is actually quite profound. What he is saying is that after Christ left his heavenly abode, he descended to earth and once his mission down here was finished, he not only returned to heaven, but ascended higher than the heavens. And according to Paul, once Christ did this something was radically different in the entire universe. Everything in the universe, from the greatest galaxy to the smallest quark, was filled with Christ. Pause and let that sink in for a few moments.

What this means is that after Jesus’ earthly mission ended, everything changed. In some metaphysical manner that is beyond human understanding, every aspect of the universe was filled with a new vivifying, animating potential – and this potential was Christ in his cosmic incarnation. After the ascension of Christ, the very fabric of the universe and everything in it was altered. I am the first to admit that I don’t understand the physics of what took place, but it is helpful for me to think of it in terms of what in scripture is called the “Transfiguration.” Just as Christ’s body was altered in some fundamental way that night on the mountain as three of his disciples looked on, with his ascension the entire universe underwent a type of transfiguration.

In some new and life-giving way, humankind, after Christ, began to live in a renewed and participatory universe that is both alive and purposeful. By infusing himself into all things, Christ also infused all things with his life and his purpose.

It is usually right after saying such things that writers will now have to pause and waste time and words telling readers that he or she is not talking about pantheism. I am not going to waste much space doing that because anyone with half a brain can deduce that I am not speaking of pantheism here. If I had said, “All things are Christ,” that would be pantheistic. I am not even saying “all things are in Christ.” What I am saying is that “Christ is in all things.” If you disagree with that statement, don’t argue with me – argue with scripture because that is what it plainly says in Ephesians 4:10. This is not New Age metaphysics or mumbo jumbo. It is a fundamental biblical principle.

....to be continued.....

(c) L.D. Turner 2010/ All Rights Reserved