Radical Acceptance and Holistic Optimism

L. Dwight Turner

One of the key principles that we emphasize at Sacred Mind Ministries is the importance of optimism. The reasons for stressing the development and maintenance of an optimistic outlook on life are many, but perhaps the most important benefit of optimism is obvious.

Optimism is the womb of hope.

More significantly, as Christians, we have every reason to be optimistic. God has given us, through his grace and love, everything we need to live a complete, fulfilling, and rewarding life. Further, the Bible tells us repeatedly that we are now wholly redeemed and acceptable to the Father and that nothing can ever separate us from the love of God. In and of itself, that should be enough to allow optimism to works its roots deep into the soil of our hearts. Moreover, in Romans Paul reassures us that all things work for our benefit, even if we are sometimes blind to the fact.

In brief, God accepts us and blesses us. So, why is it that many of us have trouble fully accepting this free gift of grace? Why is it that a significant number of God’s family displays such a negative mindset? Why is it that church pews are often filled with people wearing either plastic smiles or, even worse, displaying such a sour countenance that visitors might think these folks had been baptized in vinegar instead of water?

Perhaps the problem stems from the fact that many of us, deep down in our spiritual hearts, just don’t believe that we have really been accepted. If we are among that number, our situation is such that we are actually rejecting the very gospel we proclaim.

A renowned Christian theologian, I think it was Paul Tillich, once said that the key to the whole Christian gospel was the fact that we are accepted by God. In fact, he went on to say that the way to appropriate God's grace was to accept that we are accepted. I am no theologian and, at best, possess a second or third rate mind. But I am capable of comprehending the truth of this statement. We cannot begin the spiritual journey as outlined by Christ until we accept the gift of grace. And the most fundamental aspect of accepting God's offer is to accept that we are accepted. Yet many Christians don't seem to get this point. In fact, in their broken, weak state they can't fathom that they are in any way acceptable to God. Something is wrong here. Very wrong.

The crown jewel in the center of the Christian message is that the lowliest, neediest, and most broken people are accepted if they have faith in Christ. Just take a look at the kind of people he chose to hang out with when he was on earth. He associated with thieves, lepers, tax-collectors, prostitutes, cripples, paupers, and even a woman married five times. It now strikes me as absurd to think that I, even with my hang-ups, sins, shortcomings, and defects of character, am beyond the loving pale of God's grace. However, many people both within and outside the church feel they are unworthy of God's grace and thus reject the gift that was designed for them in the first place.

Consider the familiar story of the Prodigal Son as told by Christ in the fifteenth chapter of Luke. We are so familiar with this tale of a wasted life saved through love and redemption than we often loose the impact that it should have on our lives. Especially if we are wastrels and rogues like the wandering Prodigal. Perhaps more than any other passage in Scripture, the parable of the youngest son of a wealthy landowner illustrates the incomprehensible, counter-intuitive love of God. Brennan Manning speaks succinctly about the Prodigal in all of us and God's incredible acceptance:

“When the prodigal limped home from his lengthy binge of waste and wandering, boozing, and womanizing, his motives were mixed at best. He said to himself, "How many of my father's paid servants have more food than they want, and here am I dying of Hunger! I will leave this place and go to my father". (Luke: 15:17-18). The ragamuffin stomach was not churning with compunction because he had broken his father's heart. He stumbled home simply to survive. His sojourn in a far country had left him bankrupt. The days of wine and roses had left him dazed and disillusioned. The wine soured and the roses withered. His declaration of independence had reaped an unexpected harvest: not freedom, joy, new life but bondage, gloom, and a brush with death. His fair-weather friends had shifted their allegiance when his piggy bank emptied. Disenchanted with life, the wastrel weaved his way home, not from a burning desire to see his father, but just to stay alive.”

Yet even with these mixed motives, borne as much from desperation as from contrition, the wastrel was accepted by his father and a celebration ensued. Of course it is best if we respond to God's offer with a pure, contrite heart and full acknowledgement of our failure and powerlessness. Yet how many of us are actually capable of this? Not many I suspect. I know I am not. But God accepts our response to his offer in spite of our conflicted hearts and spirits. In fact, if one is to believe what Christ teaches in the parable of the Prodigal, then he in accepts our desperation just as much as he accepts our repentance. This is truly “radical grace.”

So what is our response to what God has done? What are we to do if we truly and sincerely want to partake of God’s marvelous offer to accept us, love us and empower us to be better people? What are we to do if we genuinely desire to become Children of the Light? First, we should deeply reflect on just what it is that God has done through Christ and what He is continuing to do through the ongoing ministry of the Holy Spirit. Brendan Manning again puts it in cogent and moving words:

“We should be astonished at the goodness of God, stunned that he should bother to call us by name, our mouths wide open at his love, bewildered that at this very moment we are standing on holy ground.”

Just how do we go about accepting this radical offer made by God? We just accept it. It is really that simple. There is no great mystery here, no elaborate initiation rites, no secret oaths or pledges. We just accept it because God offers it. We accept it on faith and leave God to work out the details and understanding later. The comfort we find in accepting God's love comes after faith, never before it. Remember, it all begins with and hinges on faith.

Christians seem to have an uncanny knack for taking simple truths and complicating them through debate, dogma, and doctrine. The “Doctrine of Grace” is one thing; the reality of God’s grace is quite another. It is freely offered to all who would humble themselves enough to receive it. I suspect that each of us has his or her own way of resisting God’s grace. Some of us, as mentioned above, feel we don’t deserve it; some of us are too prideful, feeling that we can fix ourselves on our own; others think the concept of grace is just too simplistic. Whatever our reasons for struggling with this basic Christian principle, until we resolve our conflict, we will not advance very far on the spiritual journey.

I can attest to this fact from my own experience. Paul says that the idea of “Christ crucified” as the means of salvation would be foolishness to the Greeks. Well, for many years it was foolishness to me. I much preferred the complexity of Buddhism and Hinduism, or the sanity of New Thought. Still, somewhere down in the pit of my being, the Hound of Heaven was chewing on me. God was unrelenting in his pursuit of me and I, like Jonah, headed for the hills more than once. Still, God’s grace kept surrounding me and I could not escape. In fact, I came to treasure the comforting feeling of being surrounded by God. Finally, I accepted that I was accepted.

Once I stopped running; once my struggles with God came to a halt, it was like a whole panorama of spiritual reality opened before my eyes, including a deep sense of optimism and hope. As a result, I began to view the world, including its problems and pain, with a greater degree of compassion and a genuine desire for healing involvement.

With the help of the Holy Spirit, I came to understand at a deeper level that I was in fact accepted. Accepted in my weakness because this is where the strength of Christ is seen. Accepted in my brokenness because this is where the healing of Christ is seen. Accepted in my faithlessness because this is where the fidelity of Christ is seen. Accepted in my wandering in the wilderness because this is where Christ's true and stable mansions are eventually discovered.

(c) L.D. Turner 2009/All Rights Reserved

A Personal Prayer: Identity and Optimism

L Dwight Turner

It is often said that prayer is a personal thing and this is a true statement. Prayer is the one place where we can take off our masks, open our hearts, and speak openly and freely with our Creator. At the same time, some prayers are meant to be shared. I know in my own spiritual journey I have often been inspired by the prayers of others. In fact, there have been numerous occasions that the prayerful words of other have triggered new insights and valuable new pespectives on things.
Like most things, I suspect each person has to make up his or her mind about using the prayers of others.

As mentioned above, I have frequently found blessings in using the prayers of other Christians, especially those who have walked the path at a level much deeper than myself. Significant figures of the past immediately come to mind when I think of prayer: Andrew Murray, E.M. Bounds, William Law, Thomas A' Kempis, John and Charles Wesley, just to name a few.

I have especially found the practice of "praying the scriptures" to be of consistent value to me. This powerful practice has received quite a bit of ink of late, but it should also be noted that this sort of praying has a long history in Christian tradition. Further, I suspect that the discipline of praying the scriptures in a positive manner was far more widespread than we are aware of. After all, we only know of those who have published their ideas on the subject, as well as those who have shared their own personal prayers. I don't feel it is a huge jump of faith to believe that for everyone who wrote on this subject, there were many more who simply practiced the discipline for their own edification.

Whenever I pray the scriptures, I keep several guidelines in mind. First, I find passages of scripture that are clearly related to what I am praying about. Second, I always form the prayer in positive terms and, as much as possible, put my words in the present tense. Doing things this way is a result of my own personal experimentation with the discipline of praying the scriptures. Personally, I find my prayer time more rewarding and positive if I use relevant scriptures, couched in the present tense. However, that doesn't imply you or anyone else should pray in this manner. My only suggestion is to keep at it, be persistent and see where the Spirit leads you.

As an example, I would like to share a personal prayer wtih you. Since composing this prayer, I have used it many times with the goal of letting the words and principles soak deep into my sub-conscious mind. That way, the prayer becomes more personal - it becomes a part of me.

A bit of background: this prayer, entitled, "Father of Lights," came to me during a time when I was looking to the Bible for a deeper understanding of my identity in Christ. Paul speaks often of the fact that, as Christians, we are "in Christ" and also states that we should take solace and inspiration from the reality of "Christ in you." As the weeks passed, I experienced a deeper awareness of my new identity "in Christ" and this knowledge gave me an encouraging sense of optimism. If what Paul says is true, and I believe that it is, we Christians have every reason to be optimistic, not only in the next world, but especially in this one.

Feel free to use this prayer whatever manner you discern, with the help of the Holy Spirit, is best for you. If you post the prayer or publish it, please cite its origin.

Father of Lights

Father of Lights, you have said that in aligning with you I am a Child of the Light. I thank you for that honor and privilege and also thank you that you have made me a new creation. Today, I seek to take possession of my reborn identity in you and I thank you for providing me with the ability to do so, through the blessed work of the Holy Spirit.

Father, I know you have placed in me from birth a right, preserving and steadfast spirit and I know that the Holy Spirit will empower me to contact, develop, embrace and enhance those divine qualities, all to your glory and for the sake of others as well as for the purpose of growing in sacred character.

I know Father that above all, you are a God of restoration and a God of renewal. I know that according to your holy Word, that you are, at this very moment, renewing in me the mind of Christ – the most sacred mind. Your Spirit is at work in me today, enabling me to live a life of integrity, enthusiasm and empowering me to maintain a commitment to excellence. I thank you Father for your faithfulness and the blessings you are bestowing on me today, both seen and unseen.

Father, thank you for your unfailing faithfulness. You have proven time and time again that you are there, walking as my companion, even when I don’t see you and even more when I don’t acknowledge your presence. I know that you have said that you desire my best and that all things, whether I can understand them or not, work together for my greatest good. Therefore, looking to you, I expect good and good alone.

Father of Lights:

I thank you for your presence with me;

I thank you for your presence in me;

I thank you for protecting me;

I thank you for providing for me;

I thank you for empowering me.

I am grateful my Lord, knowing that I will find in you all I will ever need.

(In the name of Jesus, the name at which every knee shall bow - Amen)

© L.D. Turner 2008/All Rights Reserved