The danger of spiritual deception is real. As a pastor I shudder at the thought and lie awake at night when I consider the possibility that scores of people who sit before me on a Sunday morning might think they are saved when they are not. Scores of people have positioned their lives on a religious road that makes grandiose promises at minimal cost. We have been told all that is required is a one-time decision, maybe even mere intellectual assent to Jesus, but after that we need not worry about his commands, his standards, or his glory. We have a ticket to heaven, and we can live however we want on earth. Our sin will be tolerated along the way. Much of modern evangelism today is built on leading people down this road, and crowds flock to it, but in the end it is a road built on sinking sand, and it risks disillusioning millions of souls.
David Platt
Showing posts with label Jesus. Show all posts
Showing posts with label Jesus. Show all posts
Saturday, November 5, 2011
Saturday, June 25, 2011
Today's Encouraging Word
David Foster
(from A Renegade's Guide to God)
Tuesday, January 25, 2011
Today's Encouraging Word
Yet so many Christians are blissfully unaware of His vastness. They have settled for so much less and have known Him so little.
But mark this down: When the people of God get a sighting of their incomparable Lord – and when the world encounters His unfathomable love, His irresistible beauty, and overwhelming glory – every idol will be forced to the ground. The clouds of doubt will part from our eyes, and Jesus Christ will displace everything. But first, the church and the world must see Christ.
Therein lies the task of every disciple – to proclaim this amazing Christ to both lost and found.
Leonard Sweet and Frank Viola
(from Jesus Manifesto)
Friday, January 7, 2011
It's Time To Become Who You Really Are
In the Christian’s journey of faith it is foundational to understand the following biblical principles before we travel very far down the road of spiritual formation:
God has provided everything we need in order to develop and evolve spiritually. It seems he has done this in ways that are highly mysterious but also highly effective. One way of looking at it is that he has provided all that we will ever need on the spiritual level and also he has provided, through the person of the Holy Spirit, the power we need in order to contact these spiritual blessings and bring them down from the spiritual world and into manifestation in our daily lives.
Once we understand this fundamental reality, the logical questions now center on what our responsibilities are in this process. Some advocates of the “everything is by grace” school would insist there is nothing we can do to grow in the spiritual life, but even a minimal check of the reality of the situation would prove that position untenable. There is plenty for us to do as the process of our spiritual development, what is called our “sanctification,” is a joint venture.
Our part in this is first, to place ourselves into a position of receptivity and obedience. We can increase receptivity by practicing the classical spiritual disciplines, especially meditation, prayer, lectio divina, and contemplation. In terms of obedience, we do not need to make this process overly complicated. Most of God’s will for our lives in revealed in Sacred Scripture, but many of us ignore this aspect of obedience by looking for God’s “specific will,” which is fine, but can also be an exercise in self-absorption.
The other aspect of practical Christianity involves advancing God’s kingdom through service to others. That service, motivated by compassion and fueled by kindness is our main task. If we are to be truly obedient, we start right here.
So you see, here we have three aspects of practical faith before us:
Receptivity
Obedience
Service
The fourth element I might add to this is Sacred Character. The formation of sacred character is the goal of any path of spiritual formation. Sacred Scripture informs us that we have the mind of Christ and few of us it seems realizes just what a blessing this is. In addition to our own mind, we have operating in us the same mind that operated in Jesus when he walked the earth. We find that mind through quieting our own internal chatter enough to encounter Sacred Silence. The disciplines of meditation and especially contemplation are highly important here. It is through the transformative encounters we have with Sacred Silence and our Inner Light that the foundation stones for our journey of spiritual formation are laid. Encouraged by our increasing contact with the Divine Source, we are better equipped to walk boldly in the world and deal with the vicissitudes of life.
Sacred Character is synonymous with moral integrity. We know who we are, how we are supposed to live, and with the power of the Holy Spirit, we live consistently with those values. Sacred Character means that we have a highly developed, internalized worldview and concomitant value system and that we live accordingly. In this way, Sacred Character becomes a bridge that connects our receptivity and our obedience with our service to the world. Here, then, we have the dynamic of our four responses to God’s grace and equipping:
Receptivity
Obedience
Character
Service
If we seek a workable model of a person who integrated these four aspects of a dynamic relationship with the Father, we need look no further than Jesus. If ever a person was receptive and obedient to God, it was the Master. A deep, abiding sacred character was also evident in all Jesus said and did. And as far as service is concerned, Jesus gave us a great example in the 13th chapter of John when he introduced the disciples (and us) to the ministry of the towel.
I am certain you are aware of Paul's idea, repeated in one way or another throughout his correspondence with the fledgling churches, of the relationship between Jesus and God. Paul tells us that all the fullness of God was pleased to dwell in Christ, which meant that God and Jesus were in some mysterious way the same being. In the Jewish culture of his day, Paul was making an incredible claim here. Jews were not supposed to make any image of God and even to speak his name was considered a capital offense. Now, here was Paul echoing Jesus by implying that the great and mighty Jehovah was in essence a loving, creator who was not only the Father of Jesus, but was also Jesus himself. And the reverse was true. Jesus was not only a great teacher and a skilled Rabbi; He was not only a great healer and the leader of a band of shady-looking disciples; Jesus, according to Paul, was Jehovah Himself.
Standing alone, that sort of statement was enough to give the High Priest a major migraine. Paul, however, wasn't finished. In fact, he was just getting started. If you take a look at Ephesians 3:19, the Apostle tells the early church members that he prays "that you may be filled with all the fullness of God." (NSRV) Here Paul was pulling no punches; instead, he went straight for the knockout. Paul basically was saying that he prayed for and believed that, as Christians, the new believers were expected to become like Jesus.
No wonder the religious establishment saw Paul as a dangerous, if not demented, man. Equating Jesus with God was a reach. Saying that a human being could become like Jesus was beyond the pale of comprehension and acceptability.
Yet is precisely the character of Christ that we are charged to develop within ourselves. In order to accomplish this great mission we have a divine partner in the Holy Spirit and our Christian brothers and sisters for power, guidance, and support. An open, honest relationship with the Holy Spirit is where we must place our energies at this time, even though much confusion and lack of knowledge about the Holy Spirit exists. We are told by Jesus that the Holy Spirit, the Comforter, is where we are to focus our efforts for learning and guidance. Unfortunately, many of us refuse to get too close to the Spirit, as we operate primarily out of fear and ignorance.
Part of our process of appropriating the divine gifts already provided by God in the spiritual realm involves claiming them. This process is not so much “name it and claim it” as often espoused in the so-called “Prosperity Gospel,” but does involve a similar principle. We are not claiming something that is not rightfully ours, but instead, we are claiming the free gifts of grace provided to us and for us as joint heirs with Christ. In this sense, we do “name and claim,” – we name and claim what scripture tells us we should name and claim. In fact, if we fail to claim these free gifts of God’s grace we are, in essence, rejecting much of what Christ achieved on our behalf.
One other aspect of this also needs to be mentioned. By naming and claiming the gifts of character that are rightfully ours by virtue of our new status of being “in Christ,” we are not pushing God to act in our behalf and do our bidding. Instead, we are recognizing, accepting, and appropriating what God has already done through Christ. This may seem to be a subtle distinction, but it makes all the difference in the world. By recognizing and claiming our scriptural status as new creations in Christ, we are exercising our faith in God and praising him for what he has already accomplished.
Unlike the prosperity preachers, we are not turning God into some sort of cosmic bellhop who fetches at our command. Instead, by claiming his free gift of a new heart, a renewed mind, and a transformed character, we are recognizing God for what he is, a loving Father who has provided everything we will ever need to live the kind of life he desires for us.
As new creations in Christ, we are blessed indeed.
© L.D. Turner 2011/All Rights Reserved
Thursday, November 18, 2010
Today's Encouraging Word
Ron McIntosh
(from The Greatest Secret)
Friday, October 1, 2010
Spiritual Formation: Align and Abide
If a person is discerning enough to see beneath the sea of “Sunday smiles” and outward displays of spiritual satisfaction, it would quickly become apparent that many Christians seem to be living, in the words of Thoreau, lives of "quiet desperation.” It is as if many sincere believers are staggering about under a dark cloud of disappointment and, deep in their inner core, asking themselves, “Is this all there is?” Although Jesus came to give abundant life, it is quite commonplace to see depression, anxiety, fear, and a host of other negative emotional states ride on the backs of sincere Christians and, to make matters worse, most have no clue as to why.
Even the most superficial scan of scripture will reveal that this is not the way things were intended to be. We are, in fact, promised to "have life more abundantly". So what is the basic issue here? Why are so many within the Body of Christ so beset?
The basic issue here seems to be one of misalignment. Let me explain this in brief. Scripture reveals that we are composed of three aspects, Body, Psyche, and Spirit. Space does not permit a detailed description of this tripartite makeup of our being, but a few words of explanation or in order.
1. Our body is the home of our being while here on earth. God created us primarily as spirit beings, but in order to dwell in the physical world, we need a physical home, thus our physical bodies.
2. Things become a bit more complicated when discussing our mind. The biblical term most often used to describe this aspect of our being is “soul” and the Greek word is “psuche.” It is obvious that our English term “psyche” is derived from this word. Our psyche includes our cognitive life (thoughts), our emotions, our will and our habituated responses to life (our habits). Since the Fall, our Spirit has been inactive and our soul or psyche has been in charge. This was not what God intended and the results of this usurpation of power have been dismal.
3. Our Spirit is the key to living a life in accordance with God’s will and plan. As mentioned, our human spirit became inactive at the Fall, and was dethroned by our psyche. Yet, God intended for our human spirit to be the vehicle whereby the Holy Spirit could communicate with each of us. It is interesting to note that the Greek word for the human “spirit” is “pneuma” and is the same word as the one used in Holy “Spirit.” Obviously, God intended a strong connection between our spirits and the Holy Spirit. Further, it was our human spirit that God intended to be used when we communicated with the spiritual world.
Once our spirit is reactivated through conversion, we are supposed to live a life where the Spirit is in the pilot's seat so to speak, directing the thoughts and actions of the mind and body. But here is the rub. Just because we become Christians, the mind doesn't just go away. The old mind remains strong and active. Here perhaps a better word is psyche. The psyche is composed of our thoughts, feelings, temperament, and affections.
It is important to understand that the psyche has a life of its own and, more importantly, it has its own agenda. All of our life, the psyche has been in charge. The psyche has called the shots and it isn't about to give up this role without a fight. So the fact of the matter is that as soon as we enter the Christian walk, a battle is set up inside between the psyche and the spirit. This battle is basically between our old self and our new self or, as Paul puts it, between our flesh and our spirit.
As Christians, we are called to walk in the Spirit. What does this mean? It means the Spirit is supposed to take precedent in our lives. The Spirit is the presence of God within us. This is our new command center. But, as stated earlier, there is an internal war in progress and the fact is, our enemy in this sense is our psyche. It is our psyche that has to be put under control of the spirit. This process is never easy and we can never accomplish it on our own. But we are not left alone to fight this battle. God has promised to empower us to emerge victorious. He has said in Ezekiel that He will remove our heart of stone and give us a heart of flesh; a new and living heart, controlled and directed by the Holy Spirit.
The problem is most Christians lose this battle on a daily basis because they have not been taught, or if they have been taught, they have resisted, the methodology of how to procure the necessary tools to fight the enemy and ultimately gain victory over their old self.
The solution to this problem is complicated on some levels perhaps, but basically it is quite simple. We have to undergo a realignment whereby our bodies, psyche, and spirit become a functioning whole with a unified purpose. This new alignment is under the direction of the Spirit. As we go through the process of this alignment, we are also told by Christ that we are to abide. "Abide in me.." he tells us. So we can say that what we are called to do is to align and abide. The problem is that most Christians never learn how to do this. There are many reasons for this but space does not allow for a discussion of that here. At its core, this problem I think has resulted from the ongoing faith/works controversy and has placed much of the church in a position of being dis-empowered and paralyzed spiritually. What the church must now do is to rediscover how to align and abide. I say rediscover because the methodology for this process has been around since the beginning of the church.
One other note here. Any discussion of alignment should include the fact that this process has an inner dimension and an outer dimension. Actually, there is no real distinction in essence, but to define it in these terms seems more comprehensive. The inner dimension involves achieving an alignment as follows:
Spirit
Psyche
Body
The outer dimension involves the alignment spoken of by Christ in the Gospel of John when he prays that we are in Him as he is in the Father. So the outer dimension looks like this:
God
Christ
Human
Looked at from this perspective, the inner dimension reflects the reality that the mind, when controlled by the Spirit in proper alignment, is the mediator between the Spirit and the body and thus, the mediator between the Spirit and our actions in the world. That is why we have to "renew our minds" or, again in the words of Paul, "have the mind of Christ". Only by doing so can we then effectively incarnate the Spirit through us and into the world. The outer dimension reflects the reality of the Gospel in its essence. It is only through Christ that we can connect with the Father and this awareness sheds light on Jesus' statement that he who has seen me has seen the Father. It is also scripturally sound in that it reflects the words of Paul that alludes to the fact that there is one mediator between God and man, and that is Jesus Christ.
How then are we supposed to bring the needed realignment about? The process is quite simple to understand, but sometimes difficult to apply. What we have to do is:
1. Trust God to do what He says he will do. We have to trust in and rely on the Holy Spirit.
2. We have to look to Christ as our model of how to walk in faith.
3. We have to rediscover the value and the power of "Spiritual Disciplines"
4. We have to directly confront and, with the help of the Spirit, deal with the psyche in all its subtle ramifications and retrain it to be subordinate to and in line with the directions of the Spirit. This is accomplished by following the Spirits lead as it "convicts of sin.” Many times what we call "sin" is a direct result of "misalignment". I think it can also be said that our problem with misalignment began with the Fall, when the original couple tried to “be as god” and wound up putting the soul (psyche) on the throne where Spirit should rule. That is where all behavior that we call sin comes from.
5. At LifeBrook, we often stress what we call “conscious cognition” as a vital part in abiding. Basically, this refers to the process of renewing the mind in general and dealing with our thought life in particular. Conscious Cognition involves directly dealing with our thoughts, taking thoughts captive for Christ, tearing down strongholds, and learning to think in more positive, optimistic, and constructive ways.
6. Perhaps the most significant aspect of establishing a life that is aligned with God and continues to abide in His will is obedience. More than anything else, obedience allows us to abide in God’s will more continuously and to manifest that will in proactive ways.
A misalignment where the psyche is dominant and the Spirit negated, even if it accomplishes much, can accomplish nothing that does not, at least at a subtle level, bear the taint of selfishness. Secondly, in order to accomplish this we must "renew our minds" and I can think of no better way to do this than by actively sowing the seed of the Word of God into our hearts. Remember, “As a man thinks in his heart, so is he.”
The sequence is important: first we align, and then we abide. Abiding is nothing more or less than maintaining our connection with the life giving Spirit of Christ. We align by initiating a practice of spiritual disciplines that have been used for centuries in the church; practices such as prayer in its various forms, meditation (sacred silence and listening to God), study of and reflection upon Scripture, submission, service, and any other practice that is biblical, places Christ at the center, and seeks to discern God’s will and carry it out.
Again, proper alignment is central to every aspect of the Christian life. Without proper alignment we are more prone to walking in our own illusions and making mistakes, sometimes big and sometimes small. And what is it we are to align with? The answer is a simple one. We are to align with the Spirit of God that has been placed within us by the loving hand of the Father. At conversion our human spirit again became what it was in Genesis, alive. The Hebrew word for this is chay and the Greek is Zoe. New Testament writers almost always used this word, zoe, to describe life.
As we are able align and abide, our zoe, our very life, becomes more vital and spirit-filled. More importantly, with proper alignment it is spirit-controlled. We then abide and, in the words of Paul, walk in the Spirit.
When we are able to arrive at this point where we are able to truly walk in the spirit, with our renewed minds and our spirit-controlled body in proper alignment, we tend to experience the polar opposite of those harshly negative mental and emotional states discussed early in this post. Instead, Paul speaks clearly to us, saying that if we walk in the Spirit we will experience such blessed states as love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.
© L.D. Turner 2010/All Rights Reserved
Sunday, July 18, 2010
Commitment to Christ: A Dangerous Proposition
Mick Turner
As the Body of Christ we are now in a similar cultural milieu as existed at the time Jesus walked the earth. Granted, times are different, but the themes are much the same. Like it or not, the Church now lives in a post-Christian culture. America is Christian in name only, certainly not in practice. Over the past 50 years the dominant worldview and subsequent value system has undergone marked change. Post-modernism and situational ethics now hold sway. It is within this mix that the Church must now carry out the essentials of its mission. The question at hand is: How will we reintroduce Jesus to the world, given the realities of the culture we now live in?
Answering this overriding question is a complicated affair, certainly beyond the scope of this short article. Additionally, we, as the Body of Christ, need to reflect deeply on how we may best go about meeting this aspect of our calling. Much prayer is called for. One thing is certain, however. We must present a more realistic portrait of who this man Jesus was, and still is. When he enters a person’s life, things are not always meek and mild. In fact, taking on Christ often results in an inner revolution. The Revolutionaries fully understand this and also understand that Jesus calls for a radical change that fuses the personal with the social and the spiritual with the political.
As we take Jesus on board we must recognize we are giving accommodation to what can be a dangerous entity; one capable of challenging our own conventions, our own preferences, our own habits, and ultimately, our own character. Jesus does not come into a person in order to affirm the status quo. Quite the opposite, this dangerous being takes up residence within your inner kingdom with the stated aim of revolution. Yet for most of us this inner revolt is sorely needed. It can, in fact, change us from wandering, confused, and empty vessels into vibrant, vital, world changers. David Foster gives us a glimpse of just what Jesus is up to:
Jesus is like air to the lungs and water to a desert dweller. He is not a religious artifact. He’s not dead. He is alive. He is engaged and engaging. He is here now, changing lives all over this world this very moment. When He walked on earth He changed everything for everyday, for all time. What started then continues today. It can’t be stopped though many have tried. Jesus is the rock of redemption and His church will prevail. He is here in this moment with you, doing what He always does, calling you to a higher place, calling you to break free from convention and stop going to church and start being the church everywhere you go. Let’s be “Jesus people” again. Let’s be men and women whose hearts are captured, redeemed, renewed, enlivened, ignited, set fee! Let’s return to the revolution to be the change we want to see in the world!
If you decide that you are fully ready to commit to this deep calling deep brand of Christian spirituality, recognize that you may very well experience responses that are less than positive. These negative reactions to your commitment to Christ may come from people important to you, like your friends, your family, and especially from other believers. It is for this reason that each of us must individually and prayerfully follow the advice of the Master who told us to simply “count the costs.”
I think one of the reasons that Christians as a whole are at best lukewarm in their commitment to following Christ stems from the church’s long-standing efforts to tame the Master. Instead of the subversive revolutionary that he was, Jesus has long been presented as a non-threatening cardboard figurine on burlap bulletin boards, either holding a lamb in his lap or rubbing children on the head. Rarely have we seen him for the rebel that he really was and as a result, the church has given a false impression of Jesus “meek and mild” and by proxy, turned God the Father into a distant and kindly Daddy who expects little from us other than a modicum of worship and a check in the collection plate.
This is not the Jesus nor the God revealed in scripture.
Annie Dillard, one of my very favorite writers, talks about how Christians ought to be a bit more reverent in the presence of God. In her provocative yet compelling style she says:
On the whole, I do not find Christians, outside the catacombs, sufficiently sensible of conditions. Does anyone have any idea what sort of power we so blithely invoke? Or, as I suspect, does not one believe a word of it? The churches are children playing on the floor with their chemistry sets, mixing up a batch of TNT to kill a Sunday morning. It is madness to wear ladies’ straw hats and velvet hats to church; we should all be wearing crash helmets. Ushers should issue life preservers and signal flares: they should lash us to our pews.
Dillard’s point is clear and to a large extent, irrefutable. Far too many of us who claim to follow Christ either don’t really believe what we profess or we have never taken the time to truly consider what it is we signed on for. I personally think it is high time that we became more honest with ourselves. Here is a diagnostic indicator: If you faith has yet to make you very uncomfortable, you might want to spend some time in prayer and reflection trying to discover what is amiss.
When we fail to understand what the Christian faith is all about, we wind up with a church that misses the boat in terms of its vital functions of worship and teaching. Pastor Robin Meyers gives this biting but wholly accurate assessment of what we often find in sanctuaries today:
Worship consists of high-tech, high-volume, effusive praise and tearful thanksgiving for what God has done on behalf of each and every one of us – followed by preaching that circles the wagons of what is falsely assumed to be a besieged and righteous minority doing battle against the forces of secular humanism. The rhetoric is that of a western movie, the “last stand” between the chosen but misunderstood and legions of depraved liberal heathens whose worldly logic has led them to worship false gods (mostly in the temple of the flesh) and who are out to destroy the only true religion by removing it from the public square……For those who would never think to raise their hands in worship (because they sit on them), mainline and liberal churches offer something as tedious as many evangelical services are self-centered: a dull and droning list of politically correct announcements that go on interminably. No detail is too minor and no story too trivial to escape the sentimental displays of communal therapy. The hymns are often contorted by a preoccupation with inclusion at the expense of meter and particular power, and the sermon continues in the same vein – offering enlightened ways to cope with the aches and pains of daily life, instead of submitting to a vision so compelling as to redeem suffering and death itself.
No matter which side of the theological aisle you find your pew, you ought to be sweating bullets by now. In case you are among the especially insensitive, however, rest assured that Meyers is not quite finished:
In a world that is desperate for something real, many mega-churches today are like Disney World plus God, while too many mainline churches are serving up bits and pieces of the Great Books Club. One wonders which fiction is most cruel, that all your dreams come true if you pray the “Prayer of Jabez” or that discipleship is the same thing as enlightenment. Odd as it may sound, we need to recover something as old and dangerous as it is transformative: following Jesus.
For many Christians, whether Evangelical or Mainline, such a shrill indictment is hard to swallow. Surely there are exceptions, but what Meyers is describing here is not those few. Instead, he is taking direct aim at those of us who find way too much comfort in the status quo; those of us who start accumulating sweat on our upper lips at just the mention of thinking out of the box. Meyers, in very direct terms, is talking about the frozen chosen.
In juxtaposition to these lukewarm pew-fillers stand the renegades, rascals, and revolutionaries mentioned earlier. These sincere Christ-followers understand that if the church is not only to survive, but thrive, it must get back to its roots in obedience to Jesus. We need to imitate Christ, not “believe in” him. With the aid of the indwelling Holy Spirit, we need to push forward with every effort to become more like the one we profess to serve. Many of this new breed of Christ-followers understand this and apply this wisdom to their daily living. Robin Meyers speaks clearly about what we must rediscover if we, as a faith tradition, hope to survive:
If the church is to survive as a place where head and heart are equal partners in faith, then we will need to commit ourselves once again not to the worship of Christ, but to the imitation of Jesus. His invitation was not believe, but to follow. Since it was once dangerous to be a follower of The Way, the church can rightly assume that it will never be on the right track again until the risks associated with being a follower of Jesus outnumber the comforts of being a fan of Christ. Until we experience Jesus as a “radically disturbing presence,” instead of a cosmic comforter, we will not experience him as true disciples.
Meyers concludes by stating that churchgoers need to answer one basic question before all else:
What am I willing to give up to follow Jesus?
Sociologist and researcher George Barna speaks at length about the movement of committed Christ followers that he calls “Revolutionaries.” Barna speaks particularly well to the issue of sacrifice that is so often part of the life of the “Deep Calling Deep Christian.” If you are seriously considering this path of consecrated endeavor, then pay attention to Barna’s words:
Know this: just as the prophets of old were unwelcome in their own hometown, so are Revolutionaries looked at askance by even their closest friends and family members. The skepticism of those who lead conventional spiritual lives is a palpable reminder that growth always comes with a price tag.
Be forewarned: just as Jesus Christ, the ultimate lover of humanity, was scorned, misunderstood, persecuted, and eventually murdered for His extreme love, goodness, compassion, humility, wisdom, and grace, so are Revolutionaries abused by a culture in crisis. The mere presence of Revolutionaries makes the typical American citizen – yes, even the typical churchgoer – uncomfortable. It is not uncommon for Revolutionaries to meet with rejection – verbal, intellectual, relational, or experiential – simply because of their determination to honor the God they love…..Like their role model, Jesus Christ, they ignite fierce resistance merely by being present and holy. It is perhaps that holy presence that will get Revolutionaries in the deepest trouble they will face – and that will bring lasting healing to a culture that has rebelled for too long against its loving Creator. These Christian zealots are radically reshaping both American society and the Christian Church. Their legacy is likely to be a spiritual reformation of unprecedented proportions in the United States and perhaps the world.
These ideas that Barna discusses and more cogently, that are lived out in the daily lives of countless “Revolutionaries,” bring to mind the spiritual philosophy and practical tactics used by Doctor Martin Luther King in the Civil Rights Movement. Basing his own methods on those of Gandhi, Dr. King used radical non-violence to expose the injustice, brutality, and prejudice of the existing social order. The more the powers that be reacted to those involved in the movement, the deeper the darkness of their hearts appeared to all whom witnessed what was happening. Perhaps in a similar way, the commitment, sincerity, and Christian love exhibited by these Revolutionaries may well shed light on how far many in the status quo church are from the true example set by the Master.
Describing David, an example of this new breed of Revolutionary Christian, Barna writes:
His life reflects the very ideals and principles that characterized the life and purpose of Jesus Christ and that advance the Kingdom of God – despite the fact that David rarely attends church services. He is typical of a new breed of disciples of Jesus Christ. They are not willing to play religious games and aren’t interested in being a part of a religious community that is not intentionally and aggressively advancing God’s Kingdom. They are people who want more of God – much more – in their lives. And they are doing whatever it takes to get it.
Two questions are immediately relevant, my friend. Do you want more – much more – of God in your life? Are you willing to do whatever it takes to get it?
Listen closely. In your inner sanctuary, your heart of hearts, can you hear him calling you? Will you go with him, even if it means breaking free of convention? Will you follow him, even if it means you stop going to church and start being the church? Are you ready to be counted among the Jesus people? Are you ready to join the revolution?
If so, welcome aboard!
© L.D. Turner 2010/ All Rights Reserved
As the Body of Christ we are now in a similar cultural milieu as existed at the time Jesus walked the earth. Granted, times are different, but the themes are much the same. Like it or not, the Church now lives in a post-Christian culture. America is Christian in name only, certainly not in practice. Over the past 50 years the dominant worldview and subsequent value system has undergone marked change. Post-modernism and situational ethics now hold sway. It is within this mix that the Church must now carry out the essentials of its mission. The question at hand is: How will we reintroduce Jesus to the world, given the realities of the culture we now live in?
Answering this overriding question is a complicated affair, certainly beyond the scope of this short article. Additionally, we, as the Body of Christ, need to reflect deeply on how we may best go about meeting this aspect of our calling. Much prayer is called for. One thing is certain, however. We must present a more realistic portrait of who this man Jesus was, and still is. When he enters a person’s life, things are not always meek and mild. In fact, taking on Christ often results in an inner revolution. The Revolutionaries fully understand this and also understand that Jesus calls for a radical change that fuses the personal with the social and the spiritual with the political.
As we take Jesus on board we must recognize we are giving accommodation to what can be a dangerous entity; one capable of challenging our own conventions, our own preferences, our own habits, and ultimately, our own character. Jesus does not come into a person in order to affirm the status quo. Quite the opposite, this dangerous being takes up residence within your inner kingdom with the stated aim of revolution. Yet for most of us this inner revolt is sorely needed. It can, in fact, change us from wandering, confused, and empty vessels into vibrant, vital, world changers. David Foster gives us a glimpse of just what Jesus is up to:
Jesus is like air to the lungs and water to a desert dweller. He is not a religious artifact. He’s not dead. He is alive. He is engaged and engaging. He is here now, changing lives all over this world this very moment. When He walked on earth He changed everything for everyday, for all time. What started then continues today. It can’t be stopped though many have tried. Jesus is the rock of redemption and His church will prevail. He is here in this moment with you, doing what He always does, calling you to a higher place, calling you to break free from convention and stop going to church and start being the church everywhere you go. Let’s be “Jesus people” again. Let’s be men and women whose hearts are captured, redeemed, renewed, enlivened, ignited, set fee! Let’s return to the revolution to be the change we want to see in the world!
If you decide that you are fully ready to commit to this deep calling deep brand of Christian spirituality, recognize that you may very well experience responses that are less than positive. These negative reactions to your commitment to Christ may come from people important to you, like your friends, your family, and especially from other believers. It is for this reason that each of us must individually and prayerfully follow the advice of the Master who told us to simply “count the costs.”
I think one of the reasons that Christians as a whole are at best lukewarm in their commitment to following Christ stems from the church’s long-standing efforts to tame the Master. Instead of the subversive revolutionary that he was, Jesus has long been presented as a non-threatening cardboard figurine on burlap bulletin boards, either holding a lamb in his lap or rubbing children on the head. Rarely have we seen him for the rebel that he really was and as a result, the church has given a false impression of Jesus “meek and mild” and by proxy, turned God the Father into a distant and kindly Daddy who expects little from us other than a modicum of worship and a check in the collection plate.
This is not the Jesus nor the God revealed in scripture.
Annie Dillard, one of my very favorite writers, talks about how Christians ought to be a bit more reverent in the presence of God. In her provocative yet compelling style she says:
On the whole, I do not find Christians, outside the catacombs, sufficiently sensible of conditions. Does anyone have any idea what sort of power we so blithely invoke? Or, as I suspect, does not one believe a word of it? The churches are children playing on the floor with their chemistry sets, mixing up a batch of TNT to kill a Sunday morning. It is madness to wear ladies’ straw hats and velvet hats to church; we should all be wearing crash helmets. Ushers should issue life preservers and signal flares: they should lash us to our pews.
Dillard’s point is clear and to a large extent, irrefutable. Far too many of us who claim to follow Christ either don’t really believe what we profess or we have never taken the time to truly consider what it is we signed on for. I personally think it is high time that we became more honest with ourselves. Here is a diagnostic indicator: If you faith has yet to make you very uncomfortable, you might want to spend some time in prayer and reflection trying to discover what is amiss.
When we fail to understand what the Christian faith is all about, we wind up with a church that misses the boat in terms of its vital functions of worship and teaching. Pastor Robin Meyers gives this biting but wholly accurate assessment of what we often find in sanctuaries today:
Worship consists of high-tech, high-volume, effusive praise and tearful thanksgiving for what God has done on behalf of each and every one of us – followed by preaching that circles the wagons of what is falsely assumed to be a besieged and righteous minority doing battle against the forces of secular humanism. The rhetoric is that of a western movie, the “last stand” between the chosen but misunderstood and legions of depraved liberal heathens whose worldly logic has led them to worship false gods (mostly in the temple of the flesh) and who are out to destroy the only true religion by removing it from the public square……For those who would never think to raise their hands in worship (because they sit on them), mainline and liberal churches offer something as tedious as many evangelical services are self-centered: a dull and droning list of politically correct announcements that go on interminably. No detail is too minor and no story too trivial to escape the sentimental displays of communal therapy. The hymns are often contorted by a preoccupation with inclusion at the expense of meter and particular power, and the sermon continues in the same vein – offering enlightened ways to cope with the aches and pains of daily life, instead of submitting to a vision so compelling as to redeem suffering and death itself.
No matter which side of the theological aisle you find your pew, you ought to be sweating bullets by now. In case you are among the especially insensitive, however, rest assured that Meyers is not quite finished:
In a world that is desperate for something real, many mega-churches today are like Disney World plus God, while too many mainline churches are serving up bits and pieces of the Great Books Club. One wonders which fiction is most cruel, that all your dreams come true if you pray the “Prayer of Jabez” or that discipleship is the same thing as enlightenment. Odd as it may sound, we need to recover something as old and dangerous as it is transformative: following Jesus.
For many Christians, whether Evangelical or Mainline, such a shrill indictment is hard to swallow. Surely there are exceptions, but what Meyers is describing here is not those few. Instead, he is taking direct aim at those of us who find way too much comfort in the status quo; those of us who start accumulating sweat on our upper lips at just the mention of thinking out of the box. Meyers, in very direct terms, is talking about the frozen chosen.
In juxtaposition to these lukewarm pew-fillers stand the renegades, rascals, and revolutionaries mentioned earlier. These sincere Christ-followers understand that if the church is not only to survive, but thrive, it must get back to its roots in obedience to Jesus. We need to imitate Christ, not “believe in” him. With the aid of the indwelling Holy Spirit, we need to push forward with every effort to become more like the one we profess to serve. Many of this new breed of Christ-followers understand this and apply this wisdom to their daily living. Robin Meyers speaks clearly about what we must rediscover if we, as a faith tradition, hope to survive:
If the church is to survive as a place where head and heart are equal partners in faith, then we will need to commit ourselves once again not to the worship of Christ, but to the imitation of Jesus. His invitation was not believe, but to follow. Since it was once dangerous to be a follower of The Way, the church can rightly assume that it will never be on the right track again until the risks associated with being a follower of Jesus outnumber the comforts of being a fan of Christ. Until we experience Jesus as a “radically disturbing presence,” instead of a cosmic comforter, we will not experience him as true disciples.
Meyers concludes by stating that churchgoers need to answer one basic question before all else:
What am I willing to give up to follow Jesus?
Sociologist and researcher George Barna speaks at length about the movement of committed Christ followers that he calls “Revolutionaries.” Barna speaks particularly well to the issue of sacrifice that is so often part of the life of the “Deep Calling Deep Christian.” If you are seriously considering this path of consecrated endeavor, then pay attention to Barna’s words:
Know this: just as the prophets of old were unwelcome in their own hometown, so are Revolutionaries looked at askance by even their closest friends and family members. The skepticism of those who lead conventional spiritual lives is a palpable reminder that growth always comes with a price tag.
Be forewarned: just as Jesus Christ, the ultimate lover of humanity, was scorned, misunderstood, persecuted, and eventually murdered for His extreme love, goodness, compassion, humility, wisdom, and grace, so are Revolutionaries abused by a culture in crisis. The mere presence of Revolutionaries makes the typical American citizen – yes, even the typical churchgoer – uncomfortable. It is not uncommon for Revolutionaries to meet with rejection – verbal, intellectual, relational, or experiential – simply because of their determination to honor the God they love…..Like their role model, Jesus Christ, they ignite fierce resistance merely by being present and holy. It is perhaps that holy presence that will get Revolutionaries in the deepest trouble they will face – and that will bring lasting healing to a culture that has rebelled for too long against its loving Creator. These Christian zealots are radically reshaping both American society and the Christian Church. Their legacy is likely to be a spiritual reformation of unprecedented proportions in the United States and perhaps the world.
These ideas that Barna discusses and more cogently, that are lived out in the daily lives of countless “Revolutionaries,” bring to mind the spiritual philosophy and practical tactics used by Doctor Martin Luther King in the Civil Rights Movement. Basing his own methods on those of Gandhi, Dr. King used radical non-violence to expose the injustice, brutality, and prejudice of the existing social order. The more the powers that be reacted to those involved in the movement, the deeper the darkness of their hearts appeared to all whom witnessed what was happening. Perhaps in a similar way, the commitment, sincerity, and Christian love exhibited by these Revolutionaries may well shed light on how far many in the status quo church are from the true example set by the Master.
Describing David, an example of this new breed of Revolutionary Christian, Barna writes:
His life reflects the very ideals and principles that characterized the life and purpose of Jesus Christ and that advance the Kingdom of God – despite the fact that David rarely attends church services. He is typical of a new breed of disciples of Jesus Christ. They are not willing to play religious games and aren’t interested in being a part of a religious community that is not intentionally and aggressively advancing God’s Kingdom. They are people who want more of God – much more – in their lives. And they are doing whatever it takes to get it.
Two questions are immediately relevant, my friend. Do you want more – much more – of God in your life? Are you willing to do whatever it takes to get it?
Listen closely. In your inner sanctuary, your heart of hearts, can you hear him calling you? Will you go with him, even if it means breaking free of convention? Will you follow him, even if it means you stop going to church and start being the church? Are you ready to be counted among the Jesus people? Are you ready to join the revolution?
If so, welcome aboard!
© L.D. Turner 2010/ All Rights Reserved
Wednesday, December 16, 2009
It's Time to Become Who You Really Are
L. Dwight Turner
In the Christian’s journey of faith it is foundational to understand the following biblical principles before we travel very far down the road of spiritual formation:
God has provided everything we need in order to develop and evolve spiritually. It seems he has done this in ways that are highly mysterious but also highly effective. One way of looking at it is that he has provided all that we will ever need on the spiritual level and also he has provided, through the person of the Holy Spirit, the power we need in order to contact these spiritual blessings and bring them down from the spiritual world and into manifestation in our daily lives.
Once we understand this fundamental reality, the logical questions now center on what our responsibilities are in this process. Some advocates of the “everything is by grace” school would insist there is nothing we can do to grow in the spiritual life, but even a minimal check of the reality of the situation would prove that position untenable. There is plenty for us to do as the process of our spiritual development, what is called our “sanctification,” is a joint venture.
Our part in this is first, to place ourselves into a position of receptivity and obedience. We can increase receptivity by practicing the classical spiritual disciplines, especially meditation, prayer, lectio divina, and contemplation. In terms of obedience, we do not need to make this process overly complicated. Most of God’s will for our lives in revealed in Sacred Scripture, but many of us ignore this aspect of obedience by looking for God’s “specific will,” which is fine, but can also be an exercise in self-absorption.
The other aspect of practical Christianity involves advancing God’s kingdom through service to others. That service, motivated by compassion and fueled by kindness is our main task. If we are to be truly obedient, we start right here.
So you see, here we have three aspects of practical faith before us:
Receptivity
Obedience
Service
The fourth element I might add to this is Sacred Character. The formation of sacred character is the goal of any path of spiritual formation. Sacred Scripture informs us that we have the mind of Christ and few of us it seems realizes just what a blessing this is. In addition to our own mind, we have operating in us the same mind that operated in Jesus when he walked the earth. We find that mind through quieting our own internal chatter enough to encounter Sacred Silence. The disciplines of meditation and especially contemplation are highly important here. It is through the transformative encounters we have with Sacred Silence and our Inner Light that the foundation stones for our journey of spiritual formation are laid. Encouraged by our increasing contact with the Divine Source, we are better equipped to walk boldly in the world and deal with the vicissitudes of life.
Sacred Character is synonymous with moral integrity. We know who we are, how we are supposed to live, and with the power of the Holy Spirit, we live consistently with those values. Sacred Character means that we have a highly developed, internalized worldview and concomitant value system and that we live accordingly. In this way, Sacred Character becomes a bridge that connects our receptivity and our obedience with our service to the world. Here, then, we have the dynamic of our four responses to God’s grace and equipping:
Receptivity
Obedience
Character
Service
If we seek a workable model of a person who integrated these four aspects of a dynamic relationship with the Father, we need look no further than Jesus. If ever a person was receptive and obedient to God, it was the Master. A deep, abiding sacred character was also evident in all Jesus said and did. And as far as service is concerned, Jesus gave us a great example in the 13th chapter of John when he introduced the disciples (and us) to the ministry of the towel.
I am certain you are aware of Paul's idea, repeated in one way or another throughout his correspondence with the fledgling churches, of the relationship between Jesus and God. Paul tells us that all the fullness of God was pleased to dwell in Christ, which meant that God and Jesus were in some mysterious way the same being. In the Jewish culture of his day, Paul was making an incredible claim here. Jews were not supposed to make any image of God and even to speak his name was considered a capital offense. Now, here was Paul echoing Jesus by implying that the great and mighty Jehovah was in essence a loving, creator who was not only the Father of Jesus, but was also Jesus himself. And the reverse was true. Jesus was not only a great teacher and a skilled Rabbi; He was not only a great healer and the leader of a band of shady-looking disciples; Jesus, according to Paul, was Jehovah Himself.
Standing alone, that sort of statement was enough to give the High Priest a major migraine.
Paul, however, wasn't finished. In fact, he was just getting started. If you take a look at Ephesians 3:19, the Apostle tells the early church members that he prays "that you may be filled with all the fullness of God." (NSRV) Here Paul was pulling no punches; instead, he went straight for the knockout. Paul basically was saying that he prayed for and believed that, as Christians, the new believers were expected to become like Jesus.
No wonder the religious establishment saw Paul as a dangerous, if not demented, man. Equating Jesus with God was a reach. Saying that a human being could become like Jesus was beyond the pale of comprehension and acceptability.
Yet is precisely the character of Christ that we are charged to develop within ourselves. In order to accomplish this great mission we have a divine partner in the Holy Spirit and our Christian brothers and sisters for power, guidance, and support. An open, honest relationship with the Holy Spirit is where we must place our energies at this time, even though much confusion and lack of knowledge about the Holy Spirit exists. We are told by Jesus that the Holy Spirit, the Comforter, is where we are to focus our efforts for learning and guidance. Unfortunately, many of us refuse to get too close to the Spirit, as we operate primarily out of fear and ignorance.
Part of our process of appropriating the divine gifts already provided by God in the spiritual realm involves claiming them. This process is not so much “name it and claim it” as often espoused in the so-called “Prosperity Gospel,” but does involve a similar principle. We are not claiming something that is not rightfully ours, but instead, we are claiming the free gifts of grace provided to us and for us as joint heirs with Christ. In this sense, we do “name and claim,” – we name and claim what scripture tells us we should name and claim. In fact, if we fail to claim these free gifts of God’s grace we are, in essence, rejecting much of what Christ achieved on our behalf.
One other aspect of this also needs to be mentioned. By naming and claiming the gifts of character that are rightfully ours by virtue of our new status of being “in Christ,” we are not pushing God to act in our behalf and do our bidding. Instead, we are recognizing, accepting, and appropriating what God has already done through Christ. This may seem to be a subtle distinction, but it makes all the difference in the world. By recognizing and claiming our scriptural status as new creations in Christ, we are exercising our faith in God and praising him for what he has already accomplished.
Unlike the prosperity preachers, we are not turning God into some sort of cosmic bellhop who fetches at our command. Instead, by claiming his free gift of a new heart, a renewed mind, and a transformed character, we are recognizing God for what he is, a loving Father who has provided everything we will ever need to live the kind of life he desires for us.
As new creations in Christ, we are blessed indeed.
© L.D. Turner 2009/All Rights Reserved
In the Christian’s journey of faith it is foundational to understand the following biblical principles before we travel very far down the road of spiritual formation:
God has provided everything we need in order to develop and evolve spiritually. It seems he has done this in ways that are highly mysterious but also highly effective. One way of looking at it is that he has provided all that we will ever need on the spiritual level and also he has provided, through the person of the Holy Spirit, the power we need in order to contact these spiritual blessings and bring them down from the spiritual world and into manifestation in our daily lives.
Once we understand this fundamental reality, the logical questions now center on what our responsibilities are in this process. Some advocates of the “everything is by grace” school would insist there is nothing we can do to grow in the spiritual life, but even a minimal check of the reality of the situation would prove that position untenable. There is plenty for us to do as the process of our spiritual development, what is called our “sanctification,” is a joint venture.
Our part in this is first, to place ourselves into a position of receptivity and obedience. We can increase receptivity by practicing the classical spiritual disciplines, especially meditation, prayer, lectio divina, and contemplation. In terms of obedience, we do not need to make this process overly complicated. Most of God’s will for our lives in revealed in Sacred Scripture, but many of us ignore this aspect of obedience by looking for God’s “specific will,” which is fine, but can also be an exercise in self-absorption.
The other aspect of practical Christianity involves advancing God’s kingdom through service to others. That service, motivated by compassion and fueled by kindness is our main task. If we are to be truly obedient, we start right here.
So you see, here we have three aspects of practical faith before us:
Receptivity
Obedience
Service
The fourth element I might add to this is Sacred Character. The formation of sacred character is the goal of any path of spiritual formation. Sacred Scripture informs us that we have the mind of Christ and few of us it seems realizes just what a blessing this is. In addition to our own mind, we have operating in us the same mind that operated in Jesus when he walked the earth. We find that mind through quieting our own internal chatter enough to encounter Sacred Silence. The disciplines of meditation and especially contemplation are highly important here. It is through the transformative encounters we have with Sacred Silence and our Inner Light that the foundation stones for our journey of spiritual formation are laid. Encouraged by our increasing contact with the Divine Source, we are better equipped to walk boldly in the world and deal with the vicissitudes of life.
Sacred Character is synonymous with moral integrity. We know who we are, how we are supposed to live, and with the power of the Holy Spirit, we live consistently with those values. Sacred Character means that we have a highly developed, internalized worldview and concomitant value system and that we live accordingly. In this way, Sacred Character becomes a bridge that connects our receptivity and our obedience with our service to the world. Here, then, we have the dynamic of our four responses to God’s grace and equipping:
Receptivity
Obedience
Character
Service
If we seek a workable model of a person who integrated these four aspects of a dynamic relationship with the Father, we need look no further than Jesus. If ever a person was receptive and obedient to God, it was the Master. A deep, abiding sacred character was also evident in all Jesus said and did. And as far as service is concerned, Jesus gave us a great example in the 13th chapter of John when he introduced the disciples (and us) to the ministry of the towel.
I am certain you are aware of Paul's idea, repeated in one way or another throughout his correspondence with the fledgling churches, of the relationship between Jesus and God. Paul tells us that all the fullness of God was pleased to dwell in Christ, which meant that God and Jesus were in some mysterious way the same being. In the Jewish culture of his day, Paul was making an incredible claim here. Jews were not supposed to make any image of God and even to speak his name was considered a capital offense. Now, here was Paul echoing Jesus by implying that the great and mighty Jehovah was in essence a loving, creator who was not only the Father of Jesus, but was also Jesus himself. And the reverse was true. Jesus was not only a great teacher and a skilled Rabbi; He was not only a great healer and the leader of a band of shady-looking disciples; Jesus, according to Paul, was Jehovah Himself.
Standing alone, that sort of statement was enough to give the High Priest a major migraine.
Paul, however, wasn't finished. In fact, he was just getting started. If you take a look at Ephesians 3:19, the Apostle tells the early church members that he prays "that you may be filled with all the fullness of God." (NSRV) Here Paul was pulling no punches; instead, he went straight for the knockout. Paul basically was saying that he prayed for and believed that, as Christians, the new believers were expected to become like Jesus.
No wonder the religious establishment saw Paul as a dangerous, if not demented, man. Equating Jesus with God was a reach. Saying that a human being could become like Jesus was beyond the pale of comprehension and acceptability.
Yet is precisely the character of Christ that we are charged to develop within ourselves. In order to accomplish this great mission we have a divine partner in the Holy Spirit and our Christian brothers and sisters for power, guidance, and support. An open, honest relationship with the Holy Spirit is where we must place our energies at this time, even though much confusion and lack of knowledge about the Holy Spirit exists. We are told by Jesus that the Holy Spirit, the Comforter, is where we are to focus our efforts for learning and guidance. Unfortunately, many of us refuse to get too close to the Spirit, as we operate primarily out of fear and ignorance.
Part of our process of appropriating the divine gifts already provided by God in the spiritual realm involves claiming them. This process is not so much “name it and claim it” as often espoused in the so-called “Prosperity Gospel,” but does involve a similar principle. We are not claiming something that is not rightfully ours, but instead, we are claiming the free gifts of grace provided to us and for us as joint heirs with Christ. In this sense, we do “name and claim,” – we name and claim what scripture tells us we should name and claim. In fact, if we fail to claim these free gifts of God’s grace we are, in essence, rejecting much of what Christ achieved on our behalf.
One other aspect of this also needs to be mentioned. By naming and claiming the gifts of character that are rightfully ours by virtue of our new status of being “in Christ,” we are not pushing God to act in our behalf and do our bidding. Instead, we are recognizing, accepting, and appropriating what God has already done through Christ. This may seem to be a subtle distinction, but it makes all the difference in the world. By recognizing and claiming our scriptural status as new creations in Christ, we are exercising our faith in God and praising him for what he has already accomplished.
Unlike the prosperity preachers, we are not turning God into some sort of cosmic bellhop who fetches at our command. Instead, by claiming his free gift of a new heart, a renewed mind, and a transformed character, we are recognizing God for what he is, a loving Father who has provided everything we will ever need to live the kind of life he desires for us.
As new creations in Christ, we are blessed indeed.
© L.D. Turner 2009/All Rights Reserved
Wednesday, November 25, 2009
Jettison That Miserable Worm Mentality
L. Dwight Turner
The most significant fact to get into your consciousness is that, in terms of Divine Law, the mind is everything. It is the prime mover that gives direction to the more subtle aspects of the process of creation and manifestation. With God’s help, when you master the mind you become a conscious being, capable of working miracles in your life, in the lives of others, and most importantly, for the glory of God.
In order to do this, you must obtain knowledge of how these spiritual principles and processes work. This begins with the understanding that you are capable of significantly more than you are presently producing in terms of spiritual excellence in your life.
Lying dormant inside of every man, woman, and child is a power that is more potent than you might imagine – a power that can literally change your life in many ways. In order to activate that dormant power, you first must come to believe, really believe, that it exists. To some extent, this divine power works whether you believe it or not and even if you are not conscious of its existence. But when you become aware of it and believe in it, it is like a turbo charger has been placed on your ability to effect positive change in your life, so long as this change is in keeping with God’s principles.
Please understand that God did not create you to grovel in the dirt like some miserable worm. In the past, some Christian sects have taught that you must always keep before you the fact that you are a lowly, miserable sinner and that nothing in you is worthy of even a second glance from our Holy God. Unfortunately, this kind of teaching has run rampant in the Body of Christ and, like a sick, festering tumor, it has reached rather deep into the collective Christian psyche. It is a shame and a tragedy beyond belief and I am sure that somewhere in the bowels of Hell, Satan is chuckling that he didn’t even have to lift a finger to cause this state of affairs. We gave up our power voluntarily, due to our own faulty theology.
Those who believe that humankind consists of a collection of miserable, sinner-worms do a great dishonor to Christ. Through this negative theology they discount the great work accomplished by Christ on the cross and only pay lip service to the sanctification granted by the Resurrection of the Master. Again, it is a shame and a slap in the fact of Christ who gave so very, very much for us.
The reality is that as Christians, we are part of a holy, powerful family of which Jesus was the “first of many.” No, we are not what Jesus was, an incarnation of God. But, through the gift of his life, mission, death, resurrection, and ascension, we have become powerful beings with the divine potential to be like he was. Jesus was our divine prototype and he gave us the authorization and the power source (the Holy Spirit) to do “even greater works.” No my friend, you are no sniveling little legless piece of flesh, living in the dirt. You are, instead, the righteousness of God.
If you don’t understand, accept, and apply this divine fact, your life will be much more difficult. The question before you involves a matter of choice. Will you be a sluggish believer, slogging your way through life satisfied with mediocrity and the status quo? Or, will you choose to reach out with an open hand and an open mind and accept the gifts the Master has already arranged for you? Will you settle for a life of “just enough” to get by? Or, will you seize your divine power and authority as a child of the Living God and realize the great potential placed in you before you were even conceived?
It’s your choice and no one, absolutely no one else’s.
© L.D. Turner/2009/All Rights Reserved
The most significant fact to get into your consciousness is that, in terms of Divine Law, the mind is everything. It is the prime mover that gives direction to the more subtle aspects of the process of creation and manifestation. With God’s help, when you master the mind you become a conscious being, capable of working miracles in your life, in the lives of others, and most importantly, for the glory of God.
In order to do this, you must obtain knowledge of how these spiritual principles and processes work. This begins with the understanding that you are capable of significantly more than you are presently producing in terms of spiritual excellence in your life.
Lying dormant inside of every man, woman, and child is a power that is more potent than you might imagine – a power that can literally change your life in many ways. In order to activate that dormant power, you first must come to believe, really believe, that it exists. To some extent, this divine power works whether you believe it or not and even if you are not conscious of its existence. But when you become aware of it and believe in it, it is like a turbo charger has been placed on your ability to effect positive change in your life, so long as this change is in keeping with God’s principles.
Please understand that God did not create you to grovel in the dirt like some miserable worm. In the past, some Christian sects have taught that you must always keep before you the fact that you are a lowly, miserable sinner and that nothing in you is worthy of even a second glance from our Holy God. Unfortunately, this kind of teaching has run rampant in the Body of Christ and, like a sick, festering tumor, it has reached rather deep into the collective Christian psyche. It is a shame and a tragedy beyond belief and I am sure that somewhere in the bowels of Hell, Satan is chuckling that he didn’t even have to lift a finger to cause this state of affairs. We gave up our power voluntarily, due to our own faulty theology.
Those who believe that humankind consists of a collection of miserable, sinner-worms do a great dishonor to Christ. Through this negative theology they discount the great work accomplished by Christ on the cross and only pay lip service to the sanctification granted by the Resurrection of the Master. Again, it is a shame and a slap in the fact of Christ who gave so very, very much for us.
The reality is that as Christians, we are part of a holy, powerful family of which Jesus was the “first of many.” No, we are not what Jesus was, an incarnation of God. But, through the gift of his life, mission, death, resurrection, and ascension, we have become powerful beings with the divine potential to be like he was. Jesus was our divine prototype and he gave us the authorization and the power source (the Holy Spirit) to do “even greater works.” No my friend, you are no sniveling little legless piece of flesh, living in the dirt. You are, instead, the righteousness of God.
If you don’t understand, accept, and apply this divine fact, your life will be much more difficult. The question before you involves a matter of choice. Will you be a sluggish believer, slogging your way through life satisfied with mediocrity and the status quo? Or, will you choose to reach out with an open hand and an open mind and accept the gifts the Master has already arranged for you? Will you settle for a life of “just enough” to get by? Or, will you seize your divine power and authority as a child of the Living God and realize the great potential placed in you before you were even conceived?
It’s your choice and no one, absolutely no one else’s.
© L.D. Turner/2009/All Rights Reserved
Thursday, November 19, 2009
Radical Acceptance and Holistic Optimism
L. Dwight Turner
One of the key principles that we emphasize at Sacred Mind Ministries is the importance of optimism. The reasons for stressing the development and maintenance of an optimistic outlook on life are many, but perhaps the most important benefit of optimism is obvious.
Optimism is the womb of hope.
More significantly, as Christians, we have every reason to be optimistic. God has given us, through his grace and love, everything we need to live a complete, fulfilling, and rewarding life. Further, the Bible tells us repeatedly that we are now wholly redeemed and acceptable to the Father and that nothing can ever separate us from the love of God. In and of itself, that should be enough to allow optimism to works its roots deep into the soil of our hearts. Moreover, in Romans Paul reassures us that all things work for our benefit, even if we are sometimes blind to the fact.
In brief, God accepts us and blesses us. So, why is it that many of us have trouble fully accepting this free gift of grace? Why is it that a significant number of God’s family displays such a negative mindset? Why is it that church pews are often filled with people wearing either plastic smiles or, even worse, displaying such a sour countenance that visitors might think these folks had been baptized in vinegar instead of water?
Perhaps the problem stems from the fact that many of us, deep down in our spiritual hearts, just don’t believe that we have really been accepted. If we are among that number, our situation is such that we are actually rejecting the very gospel we proclaim.
A renowned Christian theologian, I think it was Paul Tillich, once said that the key to the whole Christian gospel was the fact that we are accepted by God. In fact, he went on to say that the way to appropriate God's grace was to accept that we are accepted. I am no theologian and, at best, possess a second or third rate mind. But I am capable of comprehending the truth of this statement. We cannot begin the spiritual journey as outlined by Christ until we accept the gift of grace. And the most fundamental aspect of accepting God's offer is to accept that we are accepted. Yet many Christians don't seem to get this point. In fact, in their broken, weak state they can't fathom that they are in any way acceptable to God. Something is wrong here. Very wrong.
The crown jewel in the center of the Christian message is that the lowliest, neediest, and most broken people are accepted if they have faith in Christ. Just take a look at the kind of people he chose to hang out with when he was on earth. He associated with thieves, lepers, tax-collectors, prostitutes, cripples, paupers, and even a woman married five times. It now strikes me as absurd to think that I, even with my hang-ups, sins, shortcomings, and defects of character, am beyond the loving pale of God's grace. However, many people both within and outside the church feel they are unworthy of God's grace and thus reject the gift that was designed for them in the first place.
Consider the familiar story of the Prodigal Son as told by Christ in the fifteenth chapter of Luke. We are so familiar with this tale of a wasted life saved through love and redemption than we often loose the impact that it should have on our lives. Especially if we are wastrels and rogues like the wandering Prodigal. Perhaps more than any other passage in Scripture, the parable of the youngest son of a wealthy landowner illustrates the incomprehensible, counter-intuitive love of God. Brennan Manning speaks succinctly about the Prodigal in all of us and God's incredible acceptance:
“When the prodigal limped home from his lengthy binge of waste and wandering, boozing, and womanizing, his motives were mixed at best. He said to himself, "How many of my father's paid servants have more food than they want, and here am I dying of Hunger! I will leave this place and go to my father". (Luke: 15:17-18). The ragamuffin stomach was not churning with compunction because he had broken his father's heart. He stumbled home simply to survive. His sojourn in a far country had left him bankrupt. The days of wine and roses had left him dazed and disillusioned. The wine soured and the roses withered. His declaration of independence had reaped an unexpected harvest: not freedom, joy, new life but bondage, gloom, and a brush with death. His fair-weather friends had shifted their allegiance when his piggy bank emptied. Disenchanted with life, the wastrel weaved his way home, not from a burning desire to see his father, but just to stay alive.”
Yet even with these mixed motives, borne as much from desperation as from contrition, the wastrel was accepted by his father and a celebration ensued. Of course it is best if we respond to God's offer with a pure, contrite heart and full acknowledgement of our failure and powerlessness. Yet how many of us are actually capable of this? Not many I suspect. I know I am not. But God accepts our response to his offer in spite of our conflicted hearts and spirits. In fact, if one is to believe what Christ teaches in the parable of the Prodigal, then he in accepts our desperation just as much as he accepts our repentance. This is truly “radical grace.”
So what is our response to what God has done? What are we to do if we truly and sincerely want to partake of God’s marvelous offer to accept us, love us and empower us to be better people? What are we to do if we genuinely desire to become Children of the Light? First, we should deeply reflect on just what it is that God has done through Christ and what He is continuing to do through the ongoing ministry of the Holy Spirit. Brendan Manning again puts it in cogent and moving words:
“We should be astonished at the goodness of God, stunned that he should bother to call us by name, our mouths wide open at his love, bewildered that at this very moment we are standing on holy ground.”
Just how do we go about accepting this radical offer made by God? We just accept it. It is really that simple. There is no great mystery here, no elaborate initiation rites, no secret oaths or pledges. We just accept it because God offers it. We accept it on faith and leave God to work out the details and understanding later. The comfort we find in accepting God's love comes after faith, never before it. Remember, it all begins with and hinges on faith.
Christians seem to have an uncanny knack for taking simple truths and complicating them through debate, dogma, and doctrine. The “Doctrine of Grace” is one thing; the reality of God’s grace is quite another. It is freely offered to all who would humble themselves enough to receive it. I suspect that each of us has his or her own way of resisting God’s grace. Some of us, as mentioned above, feel we don’t deserve it; some of us are too prideful, feeling that we can fix ourselves on our own; others think the concept of grace is just too simplistic. Whatever our reasons for struggling with this basic Christian principle, until we resolve our conflict, we will not advance very far on the spiritual journey.
I can attest to this fact from my own experience. Paul says that the idea of “Christ crucified” as the means of salvation would be foolishness to the Greeks. Well, for many years it was foolishness to me. I much preferred the complexity of Buddhism and Hinduism, or the sanity of New Thought. Still, somewhere down in the pit of my being, the Hound of Heaven was chewing on me. God was unrelenting in his pursuit of me and I, like Jonah, headed for the hills more than once. Still, God’s grace kept surrounding me and I could not escape. In fact, I came to treasure the comforting feeling of being surrounded by God. Finally, I accepted that I was accepted.
Once I stopped running; once my struggles with God came to a halt, it was like a whole panorama of spiritual reality opened before my eyes, including a deep sense of optimism and hope. As a result, I began to view the world, including its problems and pain, with a greater degree of compassion and a genuine desire for healing involvement.
With the help of the Holy Spirit, I came to understand at a deeper level that I was in fact accepted. Accepted in my weakness because this is where the strength of Christ is seen. Accepted in my brokenness because this is where the healing of Christ is seen. Accepted in my faithlessness because this is where the fidelity of Christ is seen. Accepted in my wandering in the wilderness because this is where Christ's true and stable mansions are eventually discovered.
(c) L.D. Turner 2009/All Rights Reserved
One of the key principles that we emphasize at Sacred Mind Ministries is the importance of optimism. The reasons for stressing the development and maintenance of an optimistic outlook on life are many, but perhaps the most important benefit of optimism is obvious.
Optimism is the womb of hope.
More significantly, as Christians, we have every reason to be optimistic. God has given us, through his grace and love, everything we need to live a complete, fulfilling, and rewarding life. Further, the Bible tells us repeatedly that we are now wholly redeemed and acceptable to the Father and that nothing can ever separate us from the love of God. In and of itself, that should be enough to allow optimism to works its roots deep into the soil of our hearts. Moreover, in Romans Paul reassures us that all things work for our benefit, even if we are sometimes blind to the fact.
In brief, God accepts us and blesses us. So, why is it that many of us have trouble fully accepting this free gift of grace? Why is it that a significant number of God’s family displays such a negative mindset? Why is it that church pews are often filled with people wearing either plastic smiles or, even worse, displaying such a sour countenance that visitors might think these folks had been baptized in vinegar instead of water?
Perhaps the problem stems from the fact that many of us, deep down in our spiritual hearts, just don’t believe that we have really been accepted. If we are among that number, our situation is such that we are actually rejecting the very gospel we proclaim.
A renowned Christian theologian, I think it was Paul Tillich, once said that the key to the whole Christian gospel was the fact that we are accepted by God. In fact, he went on to say that the way to appropriate God's grace was to accept that we are accepted. I am no theologian and, at best, possess a second or third rate mind. But I am capable of comprehending the truth of this statement. We cannot begin the spiritual journey as outlined by Christ until we accept the gift of grace. And the most fundamental aspect of accepting God's offer is to accept that we are accepted. Yet many Christians don't seem to get this point. In fact, in their broken, weak state they can't fathom that they are in any way acceptable to God. Something is wrong here. Very wrong.
The crown jewel in the center of the Christian message is that the lowliest, neediest, and most broken people are accepted if they have faith in Christ. Just take a look at the kind of people he chose to hang out with when he was on earth. He associated with thieves, lepers, tax-collectors, prostitutes, cripples, paupers, and even a woman married five times. It now strikes me as absurd to think that I, even with my hang-ups, sins, shortcomings, and defects of character, am beyond the loving pale of God's grace. However, many people both within and outside the church feel they are unworthy of God's grace and thus reject the gift that was designed for them in the first place.
Consider the familiar story of the Prodigal Son as told by Christ in the fifteenth chapter of Luke. We are so familiar with this tale of a wasted life saved through love and redemption than we often loose the impact that it should have on our lives. Especially if we are wastrels and rogues like the wandering Prodigal. Perhaps more than any other passage in Scripture, the parable of the youngest son of a wealthy landowner illustrates the incomprehensible, counter-intuitive love of God. Brennan Manning speaks succinctly about the Prodigal in all of us and God's incredible acceptance:
“When the prodigal limped home from his lengthy binge of waste and wandering, boozing, and womanizing, his motives were mixed at best. He said to himself, "How many of my father's paid servants have more food than they want, and here am I dying of Hunger! I will leave this place and go to my father". (Luke: 15:17-18). The ragamuffin stomach was not churning with compunction because he had broken his father's heart. He stumbled home simply to survive. His sojourn in a far country had left him bankrupt. The days of wine and roses had left him dazed and disillusioned. The wine soured and the roses withered. His declaration of independence had reaped an unexpected harvest: not freedom, joy, new life but bondage, gloom, and a brush with death. His fair-weather friends had shifted their allegiance when his piggy bank emptied. Disenchanted with life, the wastrel weaved his way home, not from a burning desire to see his father, but just to stay alive.”
Yet even with these mixed motives, borne as much from desperation as from contrition, the wastrel was accepted by his father and a celebration ensued. Of course it is best if we respond to God's offer with a pure, contrite heart and full acknowledgement of our failure and powerlessness. Yet how many of us are actually capable of this? Not many I suspect. I know I am not. But God accepts our response to his offer in spite of our conflicted hearts and spirits. In fact, if one is to believe what Christ teaches in the parable of the Prodigal, then he in accepts our desperation just as much as he accepts our repentance. This is truly “radical grace.”
So what is our response to what God has done? What are we to do if we truly and sincerely want to partake of God’s marvelous offer to accept us, love us and empower us to be better people? What are we to do if we genuinely desire to become Children of the Light? First, we should deeply reflect on just what it is that God has done through Christ and what He is continuing to do through the ongoing ministry of the Holy Spirit. Brendan Manning again puts it in cogent and moving words:
“We should be astonished at the goodness of God, stunned that he should bother to call us by name, our mouths wide open at his love, bewildered that at this very moment we are standing on holy ground.”
Just how do we go about accepting this radical offer made by God? We just accept it. It is really that simple. There is no great mystery here, no elaborate initiation rites, no secret oaths or pledges. We just accept it because God offers it. We accept it on faith and leave God to work out the details and understanding later. The comfort we find in accepting God's love comes after faith, never before it. Remember, it all begins with and hinges on faith.
Christians seem to have an uncanny knack for taking simple truths and complicating them through debate, dogma, and doctrine. The “Doctrine of Grace” is one thing; the reality of God’s grace is quite another. It is freely offered to all who would humble themselves enough to receive it. I suspect that each of us has his or her own way of resisting God’s grace. Some of us, as mentioned above, feel we don’t deserve it; some of us are too prideful, feeling that we can fix ourselves on our own; others think the concept of grace is just too simplistic. Whatever our reasons for struggling with this basic Christian principle, until we resolve our conflict, we will not advance very far on the spiritual journey.
I can attest to this fact from my own experience. Paul says that the idea of “Christ crucified” as the means of salvation would be foolishness to the Greeks. Well, for many years it was foolishness to me. I much preferred the complexity of Buddhism and Hinduism, or the sanity of New Thought. Still, somewhere down in the pit of my being, the Hound of Heaven was chewing on me. God was unrelenting in his pursuit of me and I, like Jonah, headed for the hills more than once. Still, God’s grace kept surrounding me and I could not escape. In fact, I came to treasure the comforting feeling of being surrounded by God. Finally, I accepted that I was accepted.
Once I stopped running; once my struggles with God came to a halt, it was like a whole panorama of spiritual reality opened before my eyes, including a deep sense of optimism and hope. As a result, I began to view the world, including its problems and pain, with a greater degree of compassion and a genuine desire for healing involvement.
With the help of the Holy Spirit, I came to understand at a deeper level that I was in fact accepted. Accepted in my weakness because this is where the strength of Christ is seen. Accepted in my brokenness because this is where the healing of Christ is seen. Accepted in my faithlessness because this is where the fidelity of Christ is seen. Accepted in my wandering in the wilderness because this is where Christ's true and stable mansions are eventually discovered.
(c) L.D. Turner 2009/All Rights Reserved
Saturday, October 24, 2009
Today's Encouraging Word
I hear non-Christians say, “I feel as though there is something more to life than I am currently experiencing.” What they are missing is God’s great salvation. But I also hear Christians say, “I feel as though there is something more to the Christian than I am currently experiencing.” They, too, are missing God’s great salvation. They have not understood what God accomplished on their behalf. Their hearts have never been opened to understand what motivated God when He chose to save them from their sins and cause them to be born again into the family of God…One of the first great truths concerning God’s salvation is found in John 6:44. Jesus said, “No one can come to Me unless the Father who sent me draws him.” Jesus knew that God the Father must be active in drawing persons to Himself before they would ever know the joy of salvation. Have you understood how significant this statement is concerning your life? God has called you into a love relationship with Himself through Jesus Christ. In other words, you are special. You are the object of God’s calling. You did not choose Him; he chose you. You can count on it; your salvation began in the heart of God and the love relationship that He initiated is life-transforming and all-consuming.
Henry T. and Melvin D. Blackaby
(from A God Centered Church)
Henry T. and Melvin D. Blackaby
(from A God Centered Church)
Monday, October 12, 2009
Today's Encouraging Word
In order to be anointed with the presence of God, you must do more than just find the Word of God; you must align yourself with it. You must be a doer of the Word.....When we do the Word of God, Jesus says that we prove that we are of the family of God. And if we are the family of God, we have the ability to do as a child of God would do. What did Jesus do? He did the will of the Father and did great works. What does that mean for you? When you do the will of the Father (are aligned with it), you too will do great works - and even greater works, because God will assist you in achieving your divine potential. The key is finding and doing what the Word of God says.
Bishop Jim Lowe
(from Achieving Your Divine Potential)
Bishop Jim Lowe
(from Achieving Your Divine Potential)
Saturday, October 10, 2009
Dreams Require Faith and Courage
L. Dwight Turner
I think it is imperative that all Christians realize that fear is one of the tools Satan uses most often to keep dreams bottled up inside of us. How many times have you felt that God wanted you to take a certain action on his behalf but you failed to follow through because of fear? I know that in my own life, this sort of thing has happened more than I would like to admit. And if you get right down to the brass tacks of the matter, even if it happens one time – that is one time too often.
After much trial and error and fits of starting and stopping due to fear, I finally came to realize several things that were of immense help in overcoming these purpose-aborting fears. First, I came to understand and accept that having such fears is a fairly normal process. The problem comes in when the enemy takes these fears and magnifies them in the mind. The problems associated with following your God-given dream seem larger than they actually are. Once I realized this, just having the awareness that Satan was most likely magnifying the fear broke the spell. I came to understand that what I often thought was a mountain was in reality a mole hill.
Second, I came to the understanding that God would never plant a dream in my heart that he would not equip me to realize. You can trust this fact above all others: God wants you to succeed and will provide you with everything you need to realize your dream, if indeed it is a dream he planted within you. Just as the Lord built his church upon Peter, the Rock, and the gates of Hell itself could not prevail against it, so too will those dark forces be unable to prevail against your God-given dream.
One of the basic principles built into creation is that of “harmony.” All things, when they are in alignment with God’s will, work together in perfect harmonic rhythm. We can see this on a macrocosmic level when we look at galaxies, the solar system, and the natural world around us. The same principle operates on a microcosmic level as well. We see this aspect of God’s harmonics when we see how efficient our bodies work and on an even smaller level, how perfectly composed a single cell is. God is an amazing craftsman, creating all things in perfect balance. This is not some New Age airy-fairy principle, but instead, is a fundamental law with universal application.
How does this apply to our dreams? The answer is simple. When our dreams are in what I like to call “harmonic consonance” with God’s purpose and plan, we can trust that God will assist us in the process of bringing those dreams to fruition. Our “kingdom dreams” have their origins in God and he wants us to be successful in manifesting those kingdom dreams right here on the physical realm. God will not do the work for us. That is our part of the equation. But don’t be surprised if God arranges things in ways that you could have never expected. In fact, I have found that more often than not, God will arrange things in was better than I could have ever expected.
This doesn’t mean we won’t encounter resistance. We will. Chances are if your dreams are from God and are in harmonic consonance with his plans and purpose, you can count on trouble from the enemy camp. This, too, can be expected because Satan’s goals are the opposite of God’s plan and purpose. Still, we can take heart because the Master has achieved victory over the enemy and has placed within you the same power that raised Christ from the dead. With the Holy Spirit as your ally, you are on solid footing, indeed.
So step out in faith, my friend. Like Peter, step out of the boat and start walking. Just keep in mind to keep your eye on the Master and not on the waves. When you move forward in vibrant faith to pursue your dream, keep your focus on God and not on any problems that may arise. If you stay focused on God, you will find that solutions will manifest in unexpected ways. Keep your eyes of discernment open and be ready to act at the right time. Maybe in the past you hesitated and even halted because of your fears, both real and imagined. Those days are over. Jesus demonstrated through his life and his miracles that the rules of the game have changed. Trust that the Master means exactly what he says when he promises that you can and will do even greater things.
(c) L.D. Turner
I think it is imperative that all Christians realize that fear is one of the tools Satan uses most often to keep dreams bottled up inside of us. How many times have you felt that God wanted you to take a certain action on his behalf but you failed to follow through because of fear? I know that in my own life, this sort of thing has happened more than I would like to admit. And if you get right down to the brass tacks of the matter, even if it happens one time – that is one time too often.
After much trial and error and fits of starting and stopping due to fear, I finally came to realize several things that were of immense help in overcoming these purpose-aborting fears. First, I came to understand and accept that having such fears is a fairly normal process. The problem comes in when the enemy takes these fears and magnifies them in the mind. The problems associated with following your God-given dream seem larger than they actually are. Once I realized this, just having the awareness that Satan was most likely magnifying the fear broke the spell. I came to understand that what I often thought was a mountain was in reality a mole hill.
Second, I came to the understanding that God would never plant a dream in my heart that he would not equip me to realize. You can trust this fact above all others: God wants you to succeed and will provide you with everything you need to realize your dream, if indeed it is a dream he planted within you. Just as the Lord built his church upon Peter, the Rock, and the gates of Hell itself could not prevail against it, so too will those dark forces be unable to prevail against your God-given dream.
One of the basic principles built into creation is that of “harmony.” All things, when they are in alignment with God’s will, work together in perfect harmonic rhythm. We can see this on a macrocosmic level when we look at galaxies, the solar system, and the natural world around us. The same principle operates on a microcosmic level as well. We see this aspect of God’s harmonics when we see how efficient our bodies work and on an even smaller level, how perfectly composed a single cell is. God is an amazing craftsman, creating all things in perfect balance. This is not some New Age airy-fairy principle, but instead, is a fundamental law with universal application.
How does this apply to our dreams? The answer is simple. When our dreams are in what I like to call “harmonic consonance” with God’s purpose and plan, we can trust that God will assist us in the process of bringing those dreams to fruition. Our “kingdom dreams” have their origins in God and he wants us to be successful in manifesting those kingdom dreams right here on the physical realm. God will not do the work for us. That is our part of the equation. But don’t be surprised if God arranges things in ways that you could have never expected. In fact, I have found that more often than not, God will arrange things in was better than I could have ever expected.
This doesn’t mean we won’t encounter resistance. We will. Chances are if your dreams are from God and are in harmonic consonance with his plans and purpose, you can count on trouble from the enemy camp. This, too, can be expected because Satan’s goals are the opposite of God’s plan and purpose. Still, we can take heart because the Master has achieved victory over the enemy and has placed within you the same power that raised Christ from the dead. With the Holy Spirit as your ally, you are on solid footing, indeed.
So step out in faith, my friend. Like Peter, step out of the boat and start walking. Just keep in mind to keep your eye on the Master and not on the waves. When you move forward in vibrant faith to pursue your dream, keep your focus on God and not on any problems that may arise. If you stay focused on God, you will find that solutions will manifest in unexpected ways. Keep your eyes of discernment open and be ready to act at the right time. Maybe in the past you hesitated and even halted because of your fears, both real and imagined. Those days are over. Jesus demonstrated through his life and his miracles that the rules of the game have changed. Trust that the Master means exactly what he says when he promises that you can and will do even greater things.
(c) L.D. Turner
Sunday, June 14, 2009
Reflections on Faith, Hope, and the Christian Journey
L. Dwight Turner
“Faith” is one of those terms that get thrown around quite often in spiritual circles, especially Christian circles. The fact that faith gets talked about so much points to something extremely critical: whatever it is, faith is at the core of the Christian spiritual journey. We can see the centrality of faith in many ways, not the least of which is the fact that the whole undertaking of living as a Christian is often called a walk of faith.
The problem is, there seems to be a great deal of confusion out there about what faith is and what faith is not. Some see faith as synonymous with hope, while others see faith as pretty much the same thing as belief. Yet others, especially those of the Word of Faith movement, see faith as a physical substance, a kind of energy which can be molded and directed to respond to our wishes and desires. With all of these options out there, it is easy to see how Christians in general and new believers in particular can come up gasping for air whenever they get caught in the whirlpool of a discussion on faith.
I have found, however, that discussions of faith do not have to be so perplexing and, whenever I find a writer who puts forward teachings about “faith” in a straightforward and understandable manner, I feel obliged to share those teachings. Erwin Raphael McManus is one such writer. Recently, while noting several key passages in his book Wide Awake I reread some of his ideas of faith in general and the connection between faith, hope, and positive expectation in particular. As these three concepts are part of such a tightly interwoven pattern, I want to share with you in some detail a few of his passages on these critical themes, starting with:
A life of faith is a life of expectation. The book of Hebrews gives us snapshots of individuals who lived a life of expectation, internalized optimism, and refused to give up. We are called to emulate the lives of women and men who kept leaning into their future. Through their stories, we are given clues about how we can begin to expect more and live bigger than ourselves…..
McManus describes the Faith Hall of Fame from the 11th Chapter of Hebrews as folks who:
Lived lives of expectation
Possessed an internalized optimism
Refused to give up (tenacity)
Without elaborating too much on this from a personal perspective, suffice to say that I have found that this trio of character traits are essential to an effective Christian life. As Christians we have every right to be radically optimistic, based on the scriptural revelation of the God we serve. This optimism is more than fleeting, but instead, is internalized and forms part of the bedrock of our Christian worldview. It is this internalized worldview that forms the matrix through which we filter and interpret the events in our lives.
What I am saying here is this: we serve a God of integrity who has made promises to us that he cannot break. Further, he has demonstrated to us that he intends our greatest good to unfold and, from this, we can be both radically optimistic and expect good things to happen in our lives. When bad things happen, we can still remain optimistic and expect the best, because, again, God has promised this and will not lie to us. In fact he cannot lie to us. Thus, we can be very tenacious in pursuit of godly goals because we know deep in our hearts that:
.... God causes everything to work together for the good of those who love God and are called according to his purpose
At its core and depth, the Christian life is about living for something much greater than ourselves. It is not only about self-transcendence, although that is part of it, it is more about the death of self and rebirth into a much larger story than the petty dramas in which we lived before. We see this in the stories of the heroes of faith that we meet in Hebrews 11. The vital background of their lives is encapsulated in these words of scripture:
Now faith is being sure of what we hope for and certain of what we do not see. This is what the ancients were commended for.
By faith we understand that the universe was formed at God’s command, so that what was seen was not made out of what was visible.
Speaking of the ancient faith of these biblical figures, McManus goes on to say:
A life of expectation is the result of living in the dynamic tension that exists between faith and hope. When you begin to live a life that integrates faith and hope, you begin to internalize optimism. Faith, we are told, is the substance of things hoped for. There is an interconnection between faith and hope.
As stated earlier, faith seems to be a somewhat nebulous commodity when it comes to definition. Yet it is this very faith that God has placed at the center of his plans of salvation, reconnection, resurrection, and restoration. According to scripture, faith is the dynamic catalyst for conversion, salvation, and even sanctification. Paul understood this clearly, as did most of the early church fathers, and most certainly Martin Luther and the reformers of the 16th Century.
Why is it that we have grown so confused about the centerpiece of God’s plans to restore this world to its proper alignment with his will and purpose? I think one reason for this is that more than a few teachers try to make “faith” fit their own agenda. They should know better and to tell you the truth, most of them do know better. Perhaps these “teachers and prophets” have yet to die to their own schemes and get on board God’s plan. Thus, we are bombarded in the Christian media and from the pulpit with concepts of faith that miss the mark. McManus continues:
We find that faith is different from what we oftentimes thought. Faith isn’t so much about having a big idea. Faith isn’t about how much belief you can muster up. Faith isn’t like spiritual childbirth, where you experience the pain of labor. It is not about trying to create the future by believing it will be so. Faith is not the Christian version of a wish. It is not about speaking something into reality. Faith is different. Faith is about substance. It’s about knowing what has not happened will certainly happen. Not because you will make it happen but because God has promised it will be so. It is a conviction about things unseen. It is the promise of a better world, a better future – a better you.
As you can see, the concept of faith espoused here by McManus is far different that much of what we see and hear today. Faith is not so much dependent upon who we are, but who God is. Faith is not so much concerned with what we say, or believe, or speak….it is more about what God has said and done. I firmly believe that God has already provided all that we can ever need to live the kind of holy, godly life to which we are called. I firmly believe that I can do exactly what God say I can do – again – not so much because of who I am, but because of who He is.
It is for these reasons that I can trust God and begin to lean into the future with confidence and even boldness, knowing that God has provided for my journey in ways both great and small. Returning to McManus:
Faith is about conviction, while hope is about confidence. Faith grounds us in the certainty of God’s faithfulness, and hope pulls us into the mystery of God’s future.
Think about it.
© L.D. Turner 2009/All Rights Reserved
“Faith” is one of those terms that get thrown around quite often in spiritual circles, especially Christian circles. The fact that faith gets talked about so much points to something extremely critical: whatever it is, faith is at the core of the Christian spiritual journey. We can see the centrality of faith in many ways, not the least of which is the fact that the whole undertaking of living as a Christian is often called a walk of faith.
The problem is, there seems to be a great deal of confusion out there about what faith is and what faith is not. Some see faith as synonymous with hope, while others see faith as pretty much the same thing as belief. Yet others, especially those of the Word of Faith movement, see faith as a physical substance, a kind of energy which can be molded and directed to respond to our wishes and desires. With all of these options out there, it is easy to see how Christians in general and new believers in particular can come up gasping for air whenever they get caught in the whirlpool of a discussion on faith.
I have found, however, that discussions of faith do not have to be so perplexing and, whenever I find a writer who puts forward teachings about “faith” in a straightforward and understandable manner, I feel obliged to share those teachings. Erwin Raphael McManus is one such writer. Recently, while noting several key passages in his book Wide Awake I reread some of his ideas of faith in general and the connection between faith, hope, and positive expectation in particular. As these three concepts are part of such a tightly interwoven pattern, I want to share with you in some detail a few of his passages on these critical themes, starting with:
A life of faith is a life of expectation. The book of Hebrews gives us snapshots of individuals who lived a life of expectation, internalized optimism, and refused to give up. We are called to emulate the lives of women and men who kept leaning into their future. Through their stories, we are given clues about how we can begin to expect more and live bigger than ourselves…..
McManus describes the Faith Hall of Fame from the 11th Chapter of Hebrews as folks who:
Lived lives of expectation
Possessed an internalized optimism
Refused to give up (tenacity)
Without elaborating too much on this from a personal perspective, suffice to say that I have found that this trio of character traits are essential to an effective Christian life. As Christians we have every right to be radically optimistic, based on the scriptural revelation of the God we serve. This optimism is more than fleeting, but instead, is internalized and forms part of the bedrock of our Christian worldview. It is this internalized worldview that forms the matrix through which we filter and interpret the events in our lives.
What I am saying here is this: we serve a God of integrity who has made promises to us that he cannot break. Further, he has demonstrated to us that he intends our greatest good to unfold and, from this, we can be both radically optimistic and expect good things to happen in our lives. When bad things happen, we can still remain optimistic and expect the best, because, again, God has promised this and will not lie to us. In fact he cannot lie to us. Thus, we can be very tenacious in pursuit of godly goals because we know deep in our hearts that:
.... God causes everything to work together for the good of those who love God and are called according to his purpose
At its core and depth, the Christian life is about living for something much greater than ourselves. It is not only about self-transcendence, although that is part of it, it is more about the death of self and rebirth into a much larger story than the petty dramas in which we lived before. We see this in the stories of the heroes of faith that we meet in Hebrews 11. The vital background of their lives is encapsulated in these words of scripture:
Now faith is being sure of what we hope for and certain of what we do not see. This is what the ancients were commended for.
By faith we understand that the universe was formed at God’s command, so that what was seen was not made out of what was visible.
Speaking of the ancient faith of these biblical figures, McManus goes on to say:
A life of expectation is the result of living in the dynamic tension that exists between faith and hope. When you begin to live a life that integrates faith and hope, you begin to internalize optimism. Faith, we are told, is the substance of things hoped for. There is an interconnection between faith and hope.
As stated earlier, faith seems to be a somewhat nebulous commodity when it comes to definition. Yet it is this very faith that God has placed at the center of his plans of salvation, reconnection, resurrection, and restoration. According to scripture, faith is the dynamic catalyst for conversion, salvation, and even sanctification. Paul understood this clearly, as did most of the early church fathers, and most certainly Martin Luther and the reformers of the 16th Century.
Why is it that we have grown so confused about the centerpiece of God’s plans to restore this world to its proper alignment with his will and purpose? I think one reason for this is that more than a few teachers try to make “faith” fit their own agenda. They should know better and to tell you the truth, most of them do know better. Perhaps these “teachers and prophets” have yet to die to their own schemes and get on board God’s plan. Thus, we are bombarded in the Christian media and from the pulpit with concepts of faith that miss the mark. McManus continues:
We find that faith is different from what we oftentimes thought. Faith isn’t so much about having a big idea. Faith isn’t about how much belief you can muster up. Faith isn’t like spiritual childbirth, where you experience the pain of labor. It is not about trying to create the future by believing it will be so. Faith is not the Christian version of a wish. It is not about speaking something into reality. Faith is different. Faith is about substance. It’s about knowing what has not happened will certainly happen. Not because you will make it happen but because God has promised it will be so. It is a conviction about things unseen. It is the promise of a better world, a better future – a better you.
As you can see, the concept of faith espoused here by McManus is far different that much of what we see and hear today. Faith is not so much dependent upon who we are, but who God is. Faith is not so much concerned with what we say, or believe, or speak….it is more about what God has said and done. I firmly believe that God has already provided all that we can ever need to live the kind of holy, godly life to which we are called. I firmly believe that I can do exactly what God say I can do – again – not so much because of who I am, but because of who He is.
It is for these reasons that I can trust God and begin to lean into the future with confidence and even boldness, knowing that God has provided for my journey in ways both great and small. Returning to McManus:
Faith is about conviction, while hope is about confidence. Faith grounds us in the certainty of God’s faithfulness, and hope pulls us into the mystery of God’s future.
Think about it.
© L.D. Turner 2009/All Rights Reserved
Saturday, May 23, 2009
A God of Purpose - A God of Provision
L. Dwight Turner
I am convinced that few of us truly understand our true potential as children of the Father of Lights, the Living God. By remaining ignorant of who and what we are, we end up limping through life rather than soaring. We end up settling for scraps from the table when we should, in fact, own the table and the house that it sits in.
For many years I either failed to understand the blessings of the full gospel or I misunderstood it. Either way, I wasted a lot of time thinking I knew what I was talking about when, in fact, I didn’t. I would be greatly saddened if that happened to you and this, my friend, is one of the main catalysts that gave birth to Sacred Mind Ministries. God etched upon my heart the need for sound teaching and quality educational materials that would foster deeper awareness of the Christian’s true potential and identity “in Christ.” Further, I began to understand that the primary purpose of having this blessed gift of a new identity and new personal power in Christ is to assist in the establishment of God’s kingdom on earth. It is to this mission that we at SMM remain committed.
Understanding our true identity is intimately connected with the realization of our divine potential. These issues are among the deeper things God, working through the Holy Spirit, wants to impart to us. All we need to receive these vital revelations is an open mind and a receptive heart. We don’t need to wait until we arrive in heaven to gain awareness of these gifts – in fact, by the time we get to heaven we will have already been utilizing our divine power here on earth for many years. Dr. Myles Munroe speaks clearly to these themes:
God has prepared so many deep things about who we are. Our eyes can’t see them, nor can our minds conceive them, yet God is revealing them to us through His Spirit. God doesn’t want us to wait until heaven to know our full potential. He didn’t give birth to us so we can develop our potential in heaven…..God wants us to realize here on this planet who we are. That is His purpose in creating us. We need the Holy Spirit because eyes have not seen, ears have not heard, nor has it entered the minds of men who man really is. Only the Holy Spirit searches “the deep things of God.”…..God beckons you to take another step into a deeper, more relevant knowledge of your potential in Christ – Though you may have been saved for years. You need to take this step because you still don’t know who you are.
You see, friends, most of us claiming to be followers of Christ are well intended but poorly equipped to make those intentions a reality in daily living. This statement is not intended to be a criticism of the modern church or a slap in the face of well-meaning Christians who are committed to bringing God’s kingdom out of the spiritual realm and making it manifest right here on earth. Instead, I say these words because they are true. Most of us do not have a clue as to what we can do to not only make our lives more fruitful and productive, but also to bring success to the calling that God has placed in each of our hearts.
The good news is, however, that we serve a God of purpose and provision. The Father of Lights has a well-planned purpose for this world which involves redemption and restoration. He is proactive in redeeming what was lost in the Garden and, joined at the hip of this plan of redemption, is the reality of restoration. Each of us, and that includes you and me, are being redeemed for the purpose of restoring God’s will on earth as it is in heaven. We are being redeemed in order to bring about the establishment of God’s kingdom on earth.
Please note that I use the word “redeemed” not just in the past tense, but in the sense of an ongoing process. We were indeed redeemed when we acknowledged and accepted Christ for who and what he was and is, but it doesn’t stop there. The process of redemption continues and goes deeper and deeper as our bodies, our minds, our wills, and our spirits, become properly aligned with those of the Master. In essence, we were given new life and a new identity at our second birth. Now each of us is in the process of growing into that life in increasing measure. The goal is that we have, as Paul so aptly puts it, the “full measure of Christ” within us.
We are given this new life, this new status, and this new power for the primary purpose of continuing the incarnation that we saw so vividly in the life of Jesus. The Master announced the coming of the kingdom and then proceeded to go about the work of making it manifest in this world. And hear this, he charged us with the task of carrying on where he left off. Furthermore, he sent the Holy Spirit to live in us, empower us, and guide us forward in that holy process. God not only has given us a calling and a purpose, he has provided the power we need to meet that purpose and make it a living reality.
In 2 Peter 1:4 we are told that God has put us in a position where we can share in his divine nature. No, that doesn’t mean he has made us Gods, or even little gods as some have suggested. It does mean, however, that the same power that raised Jesus from the dead now resides in each of us. The Father of Lights, as stated earlier, is not only a God of purpose, but also a God of provision, enabling us to meet the challenges of doing those things that he has called us to do. Friends, if you can understand that principle, make it yours through faith, and take action based on it, you can succeed at any God-directed, God-ordained calling.
I am convinced that few of us truly understand our true potential as children of the Father of Lights, the Living God. By remaining ignorant of who and what we are, we end up limping through life rather than soaring. We end up settling for scraps from the table when we should, in fact, own the table and the house that it sits in.
For many years I either failed to understand the blessings of the full gospel or I misunderstood it. Either way, I wasted a lot of time thinking I knew what I was talking about when, in fact, I didn’t. I would be greatly saddened if that happened to you and this, my friend, is one of the main catalysts that gave birth to Sacred Mind Ministries. God etched upon my heart the need for sound teaching and quality educational materials that would foster deeper awareness of the Christian’s true potential and identity “in Christ.” Further, I began to understand that the primary purpose of having this blessed gift of a new identity and new personal power in Christ is to assist in the establishment of God’s kingdom on earth. It is to this mission that we at SMM remain committed.
Understanding our true identity is intimately connected with the realization of our divine potential. These issues are among the deeper things God, working through the Holy Spirit, wants to impart to us. All we need to receive these vital revelations is an open mind and a receptive heart. We don’t need to wait until we arrive in heaven to gain awareness of these gifts – in fact, by the time we get to heaven we will have already been utilizing our divine power here on earth for many years. Dr. Myles Munroe speaks clearly to these themes:
God has prepared so many deep things about who we are. Our eyes can’t see them, nor can our minds conceive them, yet God is revealing them to us through His Spirit. God doesn’t want us to wait until heaven to know our full potential. He didn’t give birth to us so we can develop our potential in heaven…..God wants us to realize here on this planet who we are. That is His purpose in creating us. We need the Holy Spirit because eyes have not seen, ears have not heard, nor has it entered the minds of men who man really is. Only the Holy Spirit searches “the deep things of God.”…..God beckons you to take another step into a deeper, more relevant knowledge of your potential in Christ – Though you may have been saved for years. You need to take this step because you still don’t know who you are.
You see, friends, most of us claiming to be followers of Christ are well intended but poorly equipped to make those intentions a reality in daily living. This statement is not intended to be a criticism of the modern church or a slap in the face of well-meaning Christians who are committed to bringing God’s kingdom out of the spiritual realm and making it manifest right here on earth. Instead, I say these words because they are true. Most of us do not have a clue as to what we can do to not only make our lives more fruitful and productive, but also to bring success to the calling that God has placed in each of our hearts.
The good news is, however, that we serve a God of purpose and provision. The Father of Lights has a well-planned purpose for this world which involves redemption and restoration. He is proactive in redeeming what was lost in the Garden and, joined at the hip of this plan of redemption, is the reality of restoration. Each of us, and that includes you and me, are being redeemed for the purpose of restoring God’s will on earth as it is in heaven. We are being redeemed in order to bring about the establishment of God’s kingdom on earth.
Please note that I use the word “redeemed” not just in the past tense, but in the sense of an ongoing process. We were indeed redeemed when we acknowledged and accepted Christ for who and what he was and is, but it doesn’t stop there. The process of redemption continues and goes deeper and deeper as our bodies, our minds, our wills, and our spirits, become properly aligned with those of the Master. In essence, we were given new life and a new identity at our second birth. Now each of us is in the process of growing into that life in increasing measure. The goal is that we have, as Paul so aptly puts it, the “full measure of Christ” within us.
We are given this new life, this new status, and this new power for the primary purpose of continuing the incarnation that we saw so vividly in the life of Jesus. The Master announced the coming of the kingdom and then proceeded to go about the work of making it manifest in this world. And hear this, he charged us with the task of carrying on where he left off. Furthermore, he sent the Holy Spirit to live in us, empower us, and guide us forward in that holy process. God not only has given us a calling and a purpose, he has provided the power we need to meet that purpose and make it a living reality.
In 2 Peter 1:4 we are told that God has put us in a position where we can share in his divine nature. No, that doesn’t mean he has made us Gods, or even little gods as some have suggested. It does mean, however, that the same power that raised Jesus from the dead now resides in each of us. The Father of Lights, as stated earlier, is not only a God of purpose, but also a God of provision, enabling us to meet the challenges of doing those things that he has called us to do. Friends, if you can understand that principle, make it yours through faith, and take action based on it, you can succeed at any God-directed, God-ordained calling.
Wednesday, April 15, 2009
The Essence of Spirituality: Radical Compassion
L. Dwight Turner
Jesus Christ was not a man of compassion; he was a man of radical compassion. From his voluntary mission to this broken world, to his mysterious ascension back into the heavenly realm, there was no theme he stressed more in both word and deed. From his opening salvo quoting Isaiah about bringing release to the captives and good news to the poor, to his dying plea of, “Father, forgive them for they know not what they do,” Jesus exemplified a compassion far beyond what the world had seen before. Indeed, it was and is a radical compassion.
Jesus’ stories about the Prodigal, the Good Samaritan, and his treatment of the woman caught in adultery all point to the need for a compassion that transcends the normal boundaries defined by contemporary culture, then and now. Indeed, it was and is a radical compassion.
Five-hundred years before Jesus, another prophet of radical compassion graced our world. Gautama Buddha was an example of grace and perfect love incarnate. After finding his awakening under the Bodhi tree, the Buddha went about spreading the truth that he had discovered, a truth that when astutely applied to life, could liberate beings from endless rounds of suffering. Just as with Jesus who would come later, Buddha taught through sermons, informal talks, parables, and above all, his actions.
Just as Christ would later set an example for his disciples to follow, the Buddha also would serve as the divine prototype for the essence of “metta,” or “loving-kindness.” In Metta, there is an internal manifestation and an external manifestation. Internally, increasing feelings of loving kindness give rise to a vital sense of compassion that is also based on the realization of the oneness of all things. These internal states of loving kindness and compassion result in the external manifestation, which is proactive service to the world.
This eventually gave rise to the Mahayana Buddhist ideal of the Bodhisattva. On a theoretical level, one can accurately say that the ultimate goal of the Bodhisattva is enlightenment and to some extent this is true. However, on a highly practical level, the Bodhisattva’s highest goal is selfless service. Personal enlightenment takes a back seat to serving others, spiritually and materially. Perhaps no where in the sacred writings of the world is this reality presented so directly as in the 13th Chapter of the Gospel of John.
Radical compassion is compassion with legs; radical compassion is a verb. Just as the Bible tells us in the Letter of James that faith without works is dead, also, compassion without concomitant action is a lifeless phenomenon. Many sincere aspirants have the mistaken notion that the ultimate goal of the spiritual path is enlightenment. Although a sincere desire for motivation is one of our most treasured possessions, it is actually penultimate. The real aim of the spiritual journey is simply this – Sacred Service. All that we do is dedicated to the greatest good of all beings in all the worlds. Our gain is their gain, our loss is their loss, our advancement is their advancement, and it is to this sacred reality that we offer our benedictions at the end of our times of meditation and prayer.
In the Christian faith especially, personal enlightenment takes a back seat to serving others, spiritually and materially. Perhaps no where in the sacred writings of the world is this reality presented so directly as in the 13th Chapter of the Gospel of John.
Imagine for a moment that you are one of Jesus’ twelve disciples and you, your band of rag tag friends, and the Master arrive at the Upper Room after a long, tedious, dusty day going about your business. You sit for a moment to catch your breath and unwind a few moments before you go wash up for the evening meal. You close your eyes for a few minutes, only to feel something or someone taking off your sandals. And to your utter disbelief, kneeling in front of you is the Master Jesus with a basin and a towel. Incredible….
The Master taught his disciples, and all of us who have read of this amazing episode, a clear and concise example of the essence of spirituality: selfless service with a heart of humility. If only more of us, especially those who claim to be followers of Jesus, would take this lesson to heart, our world would have much less pain.
The Kingdom of God is a divine realm of proactive compassion. This is the message that Jesus came to deliver and through his actions as well as his words, he delivered it consistently. In all that he did and he said, Jesus revealed to us the nature of God. This incarnational revelation was hinted at in the Master’s magnificent prayer in John 17. In the 21st verse the Master says:
I pray that they will all be one, just as you and I are one – as you are in me, Father, and I am in you. And may they be in us so that the world will believe you sent me.
In the Bible’s most well known verse, John 3:16, it is stated that for God so loved the world, that he gave his one and only Son, so that everyone who believes in him will not perish, but have eternal life. (NLT)
Now, to make this even clearer, let’s look at one more verse in John 17. In verse three John records:
And this is the way to have eternal life, to know you, the only true God, and Jesus Christ, the one you sent to earth. (NLT)
Putting all this together, Jesus gave us a powerful but very real theology in this prayer and his disciple, John, fully caught its significance by saying in 3:16 that God loved the world so much that he sent his Son to save it. On God’s part, this was a perfect example of “proactive compassion” or what we often call “grace.” Motivated by the purest form of love, God was moved to have compassion on we fallen creatures, even in our blind ignorance, and he literally gave that compassion flesh by sending us the Master Jesus.
In order for compassion to become more than just a nice idea or a sentimental feeling, it must flow out of the internalized wisdom of the ages, particularly as related to the reality of “interconnectivity.” The idea of interconnectivity, now confirmed by the field of quantum physics, has been around for many centuries and is at the core of interspiritual mysticism, that one aspect of world religion that seems to transcend culture, time, and especially theology. It is a mystical connectedness that promotes compassion and engaged action to make the world a better place for all who dwell here. In essence, it is a deep wisdom that gives flesh to grace. The great spiritual writer Kahil Gibran spoke of this interconnected reality when he said:
Your neighbor is your other self dwelling behind a wall. In understanding, all walls shall fall down. Who knows but that your neighbor is your better self wearing another body? See that you love him as you would yourself. He too is a manifestation of the Most High.
In India, for example, we have the story of Indra’s Net, which is strung throughout the universe with a precious jewel at the places where the cords of the net intersect. These jewels, in turn, reflect all of the other jewels. Similar to the modern discovery of the hologram, the image of Indra’s Net is filled with symbolic wisdom depicting the interconnectivity of all that is. Gary Zukav, in his groundbreaking book entitled, The Dancing Wu Li Masters tell us:
…the philosophical implications of quantum mechanics is that all things in our universe (including us) that appears to exist independently are actually parts of one all-encompassing organic pattern, and that no parts of that pattern are ever really separate from it or from each other.
In the Christian tradition, the writings of the great mystic teachers echo these same truths, often in symbolic and metaphorical ways. Julian of Norwich especially comes to mind as well as Hildegard of Bingen and Madame Guyon. The writings of Saint Theresa of Avila and the life and work of St. Francis also point to the interconnectivity of all life and the necessity of having a heart of radical compassion.
The great Romantic poets like William Wordsworth and Percy B. Shelley have voices that ring loudly with the sense of the interrelated aspects of the natural world and their American counterparts, the Transcendentalists, in the writings of Emerson, Thoreau, and Whitman, also echo this theme of divine connectivity. And then there is the work of that master of the arcane, William Blake who spoke of the mystic’s ability:
To see a World in a grain of sand,
And Heaven in a wild flower,
Hold Infinity in the palm of your hand,
And Eternity in an hour.
The world that we interact with each day only appears to be solid. In point of fact, it is an intricate dance of sub-atomic waves and particles that obey none of the traditional or expected moves of predictable choreography. At its core level, our apparently solid, material world is less like classical music and more like jazz. Just when we think we have a handle on how things are, these very things change, morphing into something totally unexpected and often totally mysterious. Someone wise, I forget who, once said the life is not a riddle to be solved but a mystery to be lived. How true, and the sooner a person grasps this fundamental truth, the less frustration will appear in his or her life.
It is not my intention to travel too far down this road of quantum physics at this juncture. Suffice to say that contemporary science is increasingly coming to grasp the same fundamental truths that mystics and shamans have voiced for many centuries. Simply put: Everything is interrelated and interdependent and when one part is affected by something, at a very core level, every other part is also impacted.
In teaching about the interrelated aspect of the universe, I often use a simple analogy that explains these principles in a basic way. I use the example of raisin Jell-o. Imagine you have concocted a delicious tub or raisin Jell-o. Choose your favorite flavor if you like. The raisins are the important thing, here. Now, what happens when you take your index finger and thump one of the raisins? All the raisins move. Crude as this metaphor is, it makes the point that all the raisins in the bowl are connected and if one raisin moves, they all move. This is what the mystics, and the quantum physicists, are talking about when they speak of interconnectivity.
Christian writer and teacher Elizabeth Elliot, looking at God’s wondrous creation with both attentiveness and wisdom, grasps the profundity of this theme of interconnectedness and how it illustrates a foundation of commonality between humans and other species in God’s creation:
The closer one comes to the center of things, the better able he is to observe the connections. Everything created is connected, for everything is produced by the same mind, the same love, and is dependent on the same Creator. He who masterminded the universe, the Lord God Omnipotent, is the One who called the stars into being, commanded light, spoke the Word that brought about the existence of time and space and every form of matter: salt and stone, rose and redwood, feather and fur and fin and flesh. The titmouse and the turkey answer to Him. The sheep, the pig, and the finch are His, at His disposal, possessed and known by Him…We too are created, owned, possessed, known.
As the church moves into the second decade of the 21st Century it has already become apparent that great changes are in the wind. I feel some of these changes are connected with an increased understanding of how God’s magnificent creation is put together in this incredible holographic manner in which each part contains the totality of the whole and every aspect of his world exists in an interdependent relationship with every other part. This is no romantic sentimentalism I am speaking of. Instead, it is a living, vibrant reality that, when one takes it to heart, changes everything. For the church, the message of the gospel become less of “let me show you the way,” and more of “What do you need?”
This move toward proactive compassion is a move of grace. Perhaps you are not accustomed to looking at grace that way, but grace is what we are dealing with. As stated earlier, a major part of Christ’s incarnation and our ongoing mission is to give flesh to grace. Caroline Myss makes this cogent observation in her book, Invisible Acts of Power:
What really happens inside you when you respond to someone in need? Why do some people jump out of their seats to help another person, while others look the other way? No doubt, some people have been taught to be kind and others may be naturally thoughtful. But I think something greater than compassion or good manners is at work, something beyond the motivation of the strong to help the weak or the wealthy to help the poor. I think it is the invisible power of grace, moving between the open hearts of give and receiver. The action itself, the lifting of a heavy piece of luggage or the drink of water offered to the thirsty man, may be small. But the energy that is channeled through that action is the high-voltage current of grace. It contains the power to renew someone’s faith in himself. It even has the power to save a life.
It should not be too difficult of an intellectual jump to see why this concept of interrelated reality should lead to a true and radical sense of compassion. What happens to me in the ultimate sense, happens to you and vice versa. When a child dies of hunger or disease in a poverty stricken nation, some part of each of us dies. We may not feel it, understand it, or even recognize it. Still, it is a fundamental spiritual and quantum truth. It is wise to remember the words of the 17th Century poet John Donne as he spoke of the custom of the time which involved ringing the town’s bell whenever someone died:
Any man’s death diminishes me, for I am involved in mankind;
Therefore never send to know for whom the bell tolls;
It tolls for thee.
© L.D. Turner 2009/All Rights Reserved
Jesus Christ was not a man of compassion; he was a man of radical compassion. From his voluntary mission to this broken world, to his mysterious ascension back into the heavenly realm, there was no theme he stressed more in both word and deed. From his opening salvo quoting Isaiah about bringing release to the captives and good news to the poor, to his dying plea of, “Father, forgive them for they know not what they do,” Jesus exemplified a compassion far beyond what the world had seen before. Indeed, it was and is a radical compassion.
Jesus’ stories about the Prodigal, the Good Samaritan, and his treatment of the woman caught in adultery all point to the need for a compassion that transcends the normal boundaries defined by contemporary culture, then and now. Indeed, it was and is a radical compassion.
Five-hundred years before Jesus, another prophet of radical compassion graced our world. Gautama Buddha was an example of grace and perfect love incarnate. After finding his awakening under the Bodhi tree, the Buddha went about spreading the truth that he had discovered, a truth that when astutely applied to life, could liberate beings from endless rounds of suffering. Just as with Jesus who would come later, Buddha taught through sermons, informal talks, parables, and above all, his actions.
Just as Christ would later set an example for his disciples to follow, the Buddha also would serve as the divine prototype for the essence of “metta,” or “loving-kindness.” In Metta, there is an internal manifestation and an external manifestation. Internally, increasing feelings of loving kindness give rise to a vital sense of compassion that is also based on the realization of the oneness of all things. These internal states of loving kindness and compassion result in the external manifestation, which is proactive service to the world.
This eventually gave rise to the Mahayana Buddhist ideal of the Bodhisattva. On a theoretical level, one can accurately say that the ultimate goal of the Bodhisattva is enlightenment and to some extent this is true. However, on a highly practical level, the Bodhisattva’s highest goal is selfless service. Personal enlightenment takes a back seat to serving others, spiritually and materially. Perhaps no where in the sacred writings of the world is this reality presented so directly as in the 13th Chapter of the Gospel of John.
Radical compassion is compassion with legs; radical compassion is a verb. Just as the Bible tells us in the Letter of James that faith without works is dead, also, compassion without concomitant action is a lifeless phenomenon. Many sincere aspirants have the mistaken notion that the ultimate goal of the spiritual path is enlightenment. Although a sincere desire for motivation is one of our most treasured possessions, it is actually penultimate. The real aim of the spiritual journey is simply this – Sacred Service. All that we do is dedicated to the greatest good of all beings in all the worlds. Our gain is their gain, our loss is their loss, our advancement is their advancement, and it is to this sacred reality that we offer our benedictions at the end of our times of meditation and prayer.
In the Christian faith especially, personal enlightenment takes a back seat to serving others, spiritually and materially. Perhaps no where in the sacred writings of the world is this reality presented so directly as in the 13th Chapter of the Gospel of John.
Imagine for a moment that you are one of Jesus’ twelve disciples and you, your band of rag tag friends, and the Master arrive at the Upper Room after a long, tedious, dusty day going about your business. You sit for a moment to catch your breath and unwind a few moments before you go wash up for the evening meal. You close your eyes for a few minutes, only to feel something or someone taking off your sandals. And to your utter disbelief, kneeling in front of you is the Master Jesus with a basin and a towel. Incredible….
The Master taught his disciples, and all of us who have read of this amazing episode, a clear and concise example of the essence of spirituality: selfless service with a heart of humility. If only more of us, especially those who claim to be followers of Jesus, would take this lesson to heart, our world would have much less pain.
The Kingdom of God is a divine realm of proactive compassion. This is the message that Jesus came to deliver and through his actions as well as his words, he delivered it consistently. In all that he did and he said, Jesus revealed to us the nature of God. This incarnational revelation was hinted at in the Master’s magnificent prayer in John 17. In the 21st verse the Master says:
I pray that they will all be one, just as you and I are one – as you are in me, Father, and I am in you. And may they be in us so that the world will believe you sent me.
In the Bible’s most well known verse, John 3:16, it is stated that for God so loved the world, that he gave his one and only Son, so that everyone who believes in him will not perish, but have eternal life. (NLT)
Now, to make this even clearer, let’s look at one more verse in John 17. In verse three John records:
And this is the way to have eternal life, to know you, the only true God, and Jesus Christ, the one you sent to earth. (NLT)
Putting all this together, Jesus gave us a powerful but very real theology in this prayer and his disciple, John, fully caught its significance by saying in 3:16 that God loved the world so much that he sent his Son to save it. On God’s part, this was a perfect example of “proactive compassion” or what we often call “grace.” Motivated by the purest form of love, God was moved to have compassion on we fallen creatures, even in our blind ignorance, and he literally gave that compassion flesh by sending us the Master Jesus.
In order for compassion to become more than just a nice idea or a sentimental feeling, it must flow out of the internalized wisdom of the ages, particularly as related to the reality of “interconnectivity.” The idea of interconnectivity, now confirmed by the field of quantum physics, has been around for many centuries and is at the core of interspiritual mysticism, that one aspect of world religion that seems to transcend culture, time, and especially theology. It is a mystical connectedness that promotes compassion and engaged action to make the world a better place for all who dwell here. In essence, it is a deep wisdom that gives flesh to grace. The great spiritual writer Kahil Gibran spoke of this interconnected reality when he said:
Your neighbor is your other self dwelling behind a wall. In understanding, all walls shall fall down. Who knows but that your neighbor is your better self wearing another body? See that you love him as you would yourself. He too is a manifestation of the Most High.
In India, for example, we have the story of Indra’s Net, which is strung throughout the universe with a precious jewel at the places where the cords of the net intersect. These jewels, in turn, reflect all of the other jewels. Similar to the modern discovery of the hologram, the image of Indra’s Net is filled with symbolic wisdom depicting the interconnectivity of all that is. Gary Zukav, in his groundbreaking book entitled, The Dancing Wu Li Masters tell us:
…the philosophical implications of quantum mechanics is that all things in our universe (including us) that appears to exist independently are actually parts of one all-encompassing organic pattern, and that no parts of that pattern are ever really separate from it or from each other.
In the Christian tradition, the writings of the great mystic teachers echo these same truths, often in symbolic and metaphorical ways. Julian of Norwich especially comes to mind as well as Hildegard of Bingen and Madame Guyon. The writings of Saint Theresa of Avila and the life and work of St. Francis also point to the interconnectivity of all life and the necessity of having a heart of radical compassion.
The great Romantic poets like William Wordsworth and Percy B. Shelley have voices that ring loudly with the sense of the interrelated aspects of the natural world and their American counterparts, the Transcendentalists, in the writings of Emerson, Thoreau, and Whitman, also echo this theme of divine connectivity. And then there is the work of that master of the arcane, William Blake who spoke of the mystic’s ability:
To see a World in a grain of sand,
And Heaven in a wild flower,
Hold Infinity in the palm of your hand,
And Eternity in an hour.
The world that we interact with each day only appears to be solid. In point of fact, it is an intricate dance of sub-atomic waves and particles that obey none of the traditional or expected moves of predictable choreography. At its core level, our apparently solid, material world is less like classical music and more like jazz. Just when we think we have a handle on how things are, these very things change, morphing into something totally unexpected and often totally mysterious. Someone wise, I forget who, once said the life is not a riddle to be solved but a mystery to be lived. How true, and the sooner a person grasps this fundamental truth, the less frustration will appear in his or her life.
It is not my intention to travel too far down this road of quantum physics at this juncture. Suffice to say that contemporary science is increasingly coming to grasp the same fundamental truths that mystics and shamans have voiced for many centuries. Simply put: Everything is interrelated and interdependent and when one part is affected by something, at a very core level, every other part is also impacted.
In teaching about the interrelated aspect of the universe, I often use a simple analogy that explains these principles in a basic way. I use the example of raisin Jell-o. Imagine you have concocted a delicious tub or raisin Jell-o. Choose your favorite flavor if you like. The raisins are the important thing, here. Now, what happens when you take your index finger and thump one of the raisins? All the raisins move. Crude as this metaphor is, it makes the point that all the raisins in the bowl are connected and if one raisin moves, they all move. This is what the mystics, and the quantum physicists, are talking about when they speak of interconnectivity.
Christian writer and teacher Elizabeth Elliot, looking at God’s wondrous creation with both attentiveness and wisdom, grasps the profundity of this theme of interconnectedness and how it illustrates a foundation of commonality between humans and other species in God’s creation:
The closer one comes to the center of things, the better able he is to observe the connections. Everything created is connected, for everything is produced by the same mind, the same love, and is dependent on the same Creator. He who masterminded the universe, the Lord God Omnipotent, is the One who called the stars into being, commanded light, spoke the Word that brought about the existence of time and space and every form of matter: salt and stone, rose and redwood, feather and fur and fin and flesh. The titmouse and the turkey answer to Him. The sheep, the pig, and the finch are His, at His disposal, possessed and known by Him…We too are created, owned, possessed, known.
As the church moves into the second decade of the 21st Century it has already become apparent that great changes are in the wind. I feel some of these changes are connected with an increased understanding of how God’s magnificent creation is put together in this incredible holographic manner in which each part contains the totality of the whole and every aspect of his world exists in an interdependent relationship with every other part. This is no romantic sentimentalism I am speaking of. Instead, it is a living, vibrant reality that, when one takes it to heart, changes everything. For the church, the message of the gospel become less of “let me show you the way,” and more of “What do you need?”
This move toward proactive compassion is a move of grace. Perhaps you are not accustomed to looking at grace that way, but grace is what we are dealing with. As stated earlier, a major part of Christ’s incarnation and our ongoing mission is to give flesh to grace. Caroline Myss makes this cogent observation in her book, Invisible Acts of Power:
What really happens inside you when you respond to someone in need? Why do some people jump out of their seats to help another person, while others look the other way? No doubt, some people have been taught to be kind and others may be naturally thoughtful. But I think something greater than compassion or good manners is at work, something beyond the motivation of the strong to help the weak or the wealthy to help the poor. I think it is the invisible power of grace, moving between the open hearts of give and receiver. The action itself, the lifting of a heavy piece of luggage or the drink of water offered to the thirsty man, may be small. But the energy that is channeled through that action is the high-voltage current of grace. It contains the power to renew someone’s faith in himself. It even has the power to save a life.
It should not be too difficult of an intellectual jump to see why this concept of interrelated reality should lead to a true and radical sense of compassion. What happens to me in the ultimate sense, happens to you and vice versa. When a child dies of hunger or disease in a poverty stricken nation, some part of each of us dies. We may not feel it, understand it, or even recognize it. Still, it is a fundamental spiritual and quantum truth. It is wise to remember the words of the 17th Century poet John Donne as he spoke of the custom of the time which involved ringing the town’s bell whenever someone died:
Any man’s death diminishes me, for I am involved in mankind;
Therefore never send to know for whom the bell tolls;
It tolls for thee.
© L.D. Turner 2009/All Rights Reserved
Friday, January 30, 2009
Keep It Simple, Sherlock!
L. Dwight Turner
Some of us have a tendency to over-complicate even the most simple truths in life and I plead guilty in the first-degree when it comes to taking an issue that is fairly basic and turning it into an exercise in speculative philosophy. By God’s grace, I have become somewhat less inclined to do this as I have grown older, but I full well recognize the tendency to over-analyze a situation is still there. If Paul were here, he would more than likely say that this is one of my “strongholds” and he would be correct.
One of the silver linings that emerged out of my confrontation with this problematic aspect of my character, however, has proved quite useful. In a number of ways, this point of light in an otherwise dark encounter with my own defects of character is the opposite of my tendency to turn placing postage stamp in the correct location an exercise in higher calculus. In fact, it involves making things less complicated.
Allow me to give you an example.
Whenever we take even a minimal view of the scope of issues involved in living a spiritually meaningful life in today’s world, it can surely be overwhelming. The fact is the world in which we live and move and have our being is far more complex and multi-faceted than the one where Buddha, Krishna, or Jesus operated. Granted, as limited humans we are dealing with most of the fundamental problems that the contemporaries of these great spiritual figures dealt with many years ago, but those problems surface in many ways and in numerous contexts that were unheard of in ancient times. To make matters more complicated, we have to find ways in which we can filter our faith experiences, especially as related to our growth or lack thereof, so that they make at least a modicum of sense. In other words, we need to find ways in which we can make our spiritual journey more comprehensible, particularly to ourselves.
This process is the opposite of my tendency to over-complicate things. Here we are talking about simplifying complex things, rather than complicating basically sensible things. Of course, it can be argued that any path of spiritual formation is a simple at its core, but I, for one, don’t buy that argument. As they say down here in the South, “…that dog won’t hunt.” The reality is, the spiritual path can be very confusing at times, particularly when it comes to personal ethics, making proper decisions, and engaging in spiritual disciplines. Making the situation more complicated is the cacophony of conflicting opinions on just about any issue on might raise. The need for something a bit simpler is critical, especially for the new believer.
At Sacred Mind Alliance we have explored numerous ways of mapping out the process of spiritual growth in a contemporary context and most have been genuinely effective. What I want to share here, however, is a map I developed for my own use. It has been modified somewhat over the years, but I still go back to these basic themes whenever I find I need more clarity and less confusion in my daily walk of faith. What I am about to share is in no way comprehensive, but it does work as a pragmatic outline of the faith, boiled down to four workable divisions. This particular way of looking at the faith has been effective for me, and it may be for you. Please keep in mind, however, I am not suggesting what follows is the best way, the only way, or that it will work for everyone. At the end of the day, I think each of us has to find our own way of making complex issues simple and more easily addressed.
The method I used for breaking the path of what I came to call “Faith Formation” into manageable units involved four divisions. In my personal journal I called these divisions “The Four Mirrors of Faith Formation” and came to see that this title fit perfectly for what I was doing. I used the word “mirrors” for several important reasons. First of all, this approach was not like a ladder, where you take one step after another. When put into actual practice, each division proved to be intimately connected with the other three. It was as if, like four mirrors on each side of an object, each mirror reflected not only the object, but the reflections in the other mirrors as well.
In order to deepen this analogy, I placed a small sculpture of Guan Yin, a Buddhist Bodhisattva of Compassion on a table and placed four identical mirrors on each side. Amazingly, as I looked in each mirror I did not see one dove, but many as each primary reflection contained the other reflections. I had the awareness that these four mirrors were like a spiritual hologram, with each part containing within it the perfect totality of every other part.
The Four Mirrors of Faith Formation, which I continue to use as my own personal model for applying the faith to my own life, are:
The Mirror of Connection
The Mirror of Comprehension
The Mirror of Cultivation
The Mirror of Contribution
As stated earlier, I could have come up with more divisions, many more. Further, with my propensity for alliteration, I most likely could have started all of them with the letter “C.” However, my goal was to keep this process as simple as possible and still have a workable, comprehensive matrix through which I could process my faith.
The Mirror of Connection is just that, connection with the Divine. In this mirror, I seek to deepen my connection with God through several practices. First, it involves prayer, the practice of meditation, spiritual reading, and contact with the natural world. This last practice has revealed itself to be one of the most powerful ways I have found to deepen the level of my contact with and experience of God’s presence.
The Mirror of Comprehension is concerned with the garnering of practical wisdom, particularly in regards to spiritual laws and principles in general and the pragmatic application of these laws to daily living. The primary aim in this mirror is gaining knowledge of the interface between the spiritual world and this physical world. Also central is deepening not only our understanding, but also our practical experience of the interconnectivity of all life and the birth of a transformational compassion in the heart.
In working with the Mirror of Cultivation my primary objective is to put myself into a spiritual posture of openness and receptivity to the work of Sacred Spirit. This particular mirror is aimed at the cultivation of what I have come to call “Sacred Character,” which in turn is built on the foundation of “Noble Integrity.” In addition, the formation of character and integrity is further made possible by the clarification and development of a comprehensive worldview and an internalized system of values based on that worldview.
As I work with these mirrors, I understand on an experiential level that my primary purpose in life becomes making a positive, spiritual contribution to the world in which I live. In brief, the Mirror of Contribution is concerned with the use of my talents, spiritual gifts, and whatever else God has placed at my disposal in order to make the world a better place. This does not necessarily mean some great, Noble Peace Prize winning contribution, although for a select few, this may be true. For most of us, the Mirror of Contribution is concerned with doing whatever we can to bring a high level of functioning to whatever setting we may be placed. This process could involve family, work, the environment, or any number of things.
Earlier, I mentioned that the spiritual journey can be explained in many ways and certainly in ways that are deeper and more complex than the four-mirrored approach I have just described. What I have attempted to do in this brief article is to present a model and matrix that has worked well for me. I am a person who thrives on exploring highly complex, difficult to comprehend models so things and, for this very reason, I have learned that it is precisely those things that I need to avoid. In an overworked but accurate slogan, I need to keep it simple.
© L. D. Turner 2009/ All Rights Reserved
Some of us have a tendency to over-complicate even the most simple truths in life and I plead guilty in the first-degree when it comes to taking an issue that is fairly basic and turning it into an exercise in speculative philosophy. By God’s grace, I have become somewhat less inclined to do this as I have grown older, but I full well recognize the tendency to over-analyze a situation is still there. If Paul were here, he would more than likely say that this is one of my “strongholds” and he would be correct.
One of the silver linings that emerged out of my confrontation with this problematic aspect of my character, however, has proved quite useful. In a number of ways, this point of light in an otherwise dark encounter with my own defects of character is the opposite of my tendency to turn placing postage stamp in the correct location an exercise in higher calculus. In fact, it involves making things less complicated.
Allow me to give you an example.
Whenever we take even a minimal view of the scope of issues involved in living a spiritually meaningful life in today’s world, it can surely be overwhelming. The fact is the world in which we live and move and have our being is far more complex and multi-faceted than the one where Buddha, Krishna, or Jesus operated. Granted, as limited humans we are dealing with most of the fundamental problems that the contemporaries of these great spiritual figures dealt with many years ago, but those problems surface in many ways and in numerous contexts that were unheard of in ancient times. To make matters more complicated, we have to find ways in which we can filter our faith experiences, especially as related to our growth or lack thereof, so that they make at least a modicum of sense. In other words, we need to find ways in which we can make our spiritual journey more comprehensible, particularly to ourselves.
This process is the opposite of my tendency to over-complicate things. Here we are talking about simplifying complex things, rather than complicating basically sensible things. Of course, it can be argued that any path of spiritual formation is a simple at its core, but I, for one, don’t buy that argument. As they say down here in the South, “…that dog won’t hunt.” The reality is, the spiritual path can be very confusing at times, particularly when it comes to personal ethics, making proper decisions, and engaging in spiritual disciplines. Making the situation more complicated is the cacophony of conflicting opinions on just about any issue on might raise. The need for something a bit simpler is critical, especially for the new believer.
At Sacred Mind Alliance we have explored numerous ways of mapping out the process of spiritual growth in a contemporary context and most have been genuinely effective. What I want to share here, however, is a map I developed for my own use. It has been modified somewhat over the years, but I still go back to these basic themes whenever I find I need more clarity and less confusion in my daily walk of faith. What I am about to share is in no way comprehensive, but it does work as a pragmatic outline of the faith, boiled down to four workable divisions. This particular way of looking at the faith has been effective for me, and it may be for you. Please keep in mind, however, I am not suggesting what follows is the best way, the only way, or that it will work for everyone. At the end of the day, I think each of us has to find our own way of making complex issues simple and more easily addressed.
The method I used for breaking the path of what I came to call “Faith Formation” into manageable units involved four divisions. In my personal journal I called these divisions “The Four Mirrors of Faith Formation” and came to see that this title fit perfectly for what I was doing. I used the word “mirrors” for several important reasons. First of all, this approach was not like a ladder, where you take one step after another. When put into actual practice, each division proved to be intimately connected with the other three. It was as if, like four mirrors on each side of an object, each mirror reflected not only the object, but the reflections in the other mirrors as well.
In order to deepen this analogy, I placed a small sculpture of Guan Yin, a Buddhist Bodhisattva of Compassion on a table and placed four identical mirrors on each side. Amazingly, as I looked in each mirror I did not see one dove, but many as each primary reflection contained the other reflections. I had the awareness that these four mirrors were like a spiritual hologram, with each part containing within it the perfect totality of every other part.
The Four Mirrors of Faith Formation, which I continue to use as my own personal model for applying the faith to my own life, are:
The Mirror of Connection
The Mirror of Comprehension
The Mirror of Cultivation
The Mirror of Contribution
As stated earlier, I could have come up with more divisions, many more. Further, with my propensity for alliteration, I most likely could have started all of them with the letter “C.” However, my goal was to keep this process as simple as possible and still have a workable, comprehensive matrix through which I could process my faith.
The Mirror of Connection is just that, connection with the Divine. In this mirror, I seek to deepen my connection with God through several practices. First, it involves prayer, the practice of meditation, spiritual reading, and contact with the natural world. This last practice has revealed itself to be one of the most powerful ways I have found to deepen the level of my contact with and experience of God’s presence.
The Mirror of Comprehension is concerned with the garnering of practical wisdom, particularly in regards to spiritual laws and principles in general and the pragmatic application of these laws to daily living. The primary aim in this mirror is gaining knowledge of the interface between the spiritual world and this physical world. Also central is deepening not only our understanding, but also our practical experience of the interconnectivity of all life and the birth of a transformational compassion in the heart.
In working with the Mirror of Cultivation my primary objective is to put myself into a spiritual posture of openness and receptivity to the work of Sacred Spirit. This particular mirror is aimed at the cultivation of what I have come to call “Sacred Character,” which in turn is built on the foundation of “Noble Integrity.” In addition, the formation of character and integrity is further made possible by the clarification and development of a comprehensive worldview and an internalized system of values based on that worldview.
As I work with these mirrors, I understand on an experiential level that my primary purpose in life becomes making a positive, spiritual contribution to the world in which I live. In brief, the Mirror of Contribution is concerned with the use of my talents, spiritual gifts, and whatever else God has placed at my disposal in order to make the world a better place. This does not necessarily mean some great, Noble Peace Prize winning contribution, although for a select few, this may be true. For most of us, the Mirror of Contribution is concerned with doing whatever we can to bring a high level of functioning to whatever setting we may be placed. This process could involve family, work, the environment, or any number of things.
Earlier, I mentioned that the spiritual journey can be explained in many ways and certainly in ways that are deeper and more complex than the four-mirrored approach I have just described. What I have attempted to do in this brief article is to present a model and matrix that has worked well for me. I am a person who thrives on exploring highly complex, difficult to comprehend models so things and, for this very reason, I have learned that it is precisely those things that I need to avoid. In an overworked but accurate slogan, I need to keep it simple.
© L. D. Turner 2009/ All Rights Reserved
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