Erwin Raphael McManus
(from Wide Awake)
Showing posts with label God's Will. Show all posts
Showing posts with label God's Will. Show all posts
Thursday, October 28, 2010
Today's Encouraging Word
Erwin Raphael McManus
(from Wide Awake)
Tuesday, September 28, 2010
A God of Purpose - A God of Provision
I am convinced that few of us truly understand our true potential as children of the Father of Lights, the Living God. By remaining ignorant of who and what we are, we end up limping through life rather than soaring. We end up settling for scraps from the table when we should, in fact, own the table and the house that it sits in.
For many years I either failed to understand the blessings of the full gospel or I misunderstood it. Either way, I wasted a lot of time thinking I knew what I was talking about when, in fact, I didn’t. I would be greatly saddened if that happened to you and this, my friend, is one of the main catalysts that gave birth to Sacred Mind Ministries. God etched upon my heart the need for sound teaching and quality educational materials that would foster deeper awareness of the Christian’s true potential and identity “in Christ.” Further, I began to understand that the primary purpose of having this blessed gift of a new identity and new personal power in Christ is to assist in the establishment of God’s kingdom on earth. It is to this mission that we at SMM remain committed.
Understanding our true identity is intimately connected with the realization of our divine potential. These issues are among the deeper things God, working through the Holy Spirit, wants to impart to us. All we need to receive these vital revelations is an open mind and a receptive heart. We don’t need to wait until we arrive in heaven to gain awareness of these gifts – in fact, by the time we get to heaven we will have already been utilizing our divine power here on earth for many years. Dr. Myles Munroe speaks clearly to these themes:
God has prepared so many deep things about who we are. Our eyes can’t see them, nor can our minds conceive them, yet God is revealing them to us through His Spirit. God doesn’t want us to wait until heaven to know our full potential. He didn’t give birth to us so we can develop our potential in heaven…..God wants us to realize here on this planet who we are. That is His purpose in creating us. We need the Holy Spirit because eyes have not seen, ears have not heard, nor has it entered the minds of men who man really is. Only the Holy Spirit searches “the deep things of God.”…..God beckons you to take another step into a deeper, more relevant knowledge of your potential in Christ – Though you may have been saved for years. You need to take this step because you still don’t know who you are.
You see, friends, most of us claiming to be followers of Christ are well intended but poorly equipped to make those intentions a reality in daily living. This statement is not intended to be a criticism of the modern church or a slap in the face of well-meaning Christians who are committed to bringing God’s kingdom out of the spiritual realm and making it manifest right here on earth. Instead, I say these words because they are true. Most of us do not have a clue as to what we can do to not only make our lives more fruitful and productive, but also to bring success to the calling that God has placed in each of our hearts.
The good news is, however, that we serve a God of purpose and provision. The Father of Lights has a well-planned purpose for this world which involves redemption and restoration. He is proactive in redeeming what was lost in the Garden and, joined at the hip of this plan of redemption, is the reality of restoration. Each of us, and that includes you and me, are being redeemed for the purpose of restoring God’s will on earth as it is in heaven. We are being redeemed in order to bring about the establishment of God’s kingdom on earth.
Please note that I use the word “redeemed” not just in the past tense, but in the sense of an ongoing process. We were indeed redeemed when we acknowledged and accepted Christ for who and what he was and is, but it doesn’t stop there. The process of redemption continues and goes deeper and deeper as our bodies, our minds, our wills, and our spirits, become properly aligned with those of the Master. In essence, we were given new life and a new identity at our second birth. Now each of us is in the process of growing into that life in increasing measure. The goal is that we have, as Paul so aptly puts it, the “full measure of Christ” within us.
We are given this new life, this new status, and this new power for the primary purpose of continuing the incarnation that we saw so vividly in the life of Jesus. The Master announced the coming of the kingdom and then proceeded to go about the work of making it manifest in this world. And hear this, he charged us with the task of carrying on where he left off. Furthermore, he sent the Holy Spirit to live in us, empower us, and guide us forward in that holy process. God not only has given us a calling and a purpose, he has provided the power we need to meet that purpose and make it a living reality.
In 2 Peter 1:4 we are told that God has put us in a position where we can share in his divine nature. No, that doesn’t mean he has made us Gods, or even little gods as some have suggested. It does mean, however, that the same power that raised Jesus from the dead now resides in each of us. The Father of Lights, as stated earlier, is not only a God of purpose, but also a God of provision, enabling us to meet the challenges of doing those things that he has called us to do. Friends, if you can understand that principle, make it yours through faith, and take action based on it, you can succeed at any God-directed, God-ordained calling.
© L.D. Turner 2010/ All Rights Reserved
Thursday, August 12, 2010
Today's Encouraging Word
Susan Shumsky
(from Miracle Prayer)
Tuesday, July 13, 2010
Kingdom Principles: Growth and Interdependence
L.D. Turner
When God places his call on our lives, it is at that point we have a critical decision to make. Are we going to answer his call, or are we going to refuse? No matter how we may try to complicate the issue, it really remains that simple. Just as Jonah had a choice to follow God’s call and go to Nineveh, we have the same choice. Hopefully, we answer in the affirmative and avoid much of the trouble that Jonah encountered.
I have grown to believe that it is essential that we see our own personal calling or mission in the context of a much larger picture. For Christians, the “big picture” context through which we must come to view our calling is “Kingdom Manifestation.” God’s great story of restoration, renewal, and redemption involves the establishment of his kingdom here on earth. It is precisely this big picture that Jesus alluded to in his model prayer for us:
Your kingdom come,
Your will be done,
On earth, as it is in heaven.
As new creations “in Christ,” we are called to help manifest God’s kingdom here on earth and, through the indwelling of the Holy Spirit, we are empowered to meet this challenge. The Kingdom of God is a multi-faceted phenomenon and requires knowledge of the principles of manifestation if it is ever to be established. These principles are God’s eternal laws, built right into the fabric of the universe and it is part of our task to discern these laws and find ways to apply them in our daily living. This process enables us to become more effective as disciples of Christ and more productive in our lives.
A key aspect of God’s universal plan for humankind is that each of us should do all that we can to realize our divine potential and become the optimal version of who and what we are. Even the most cursory look at God’s creation reveals a universal principle of dynamic growth. Simple observation reveals that when something ceases to grow, decay sets in. As Christians, this principle certainly applies to our walk of faith. With the help of the Holy Spirit, we are to continue to grow and evolve as members of the Body of Christ.
Scripture reveals that we are expected to become more and more like Christ. For many of us, we think this an impossible goal. However, if Scripture does tell us that we are to grow into Christ-like beings, then chances are that is exactly what it means. Some scholars think that Paul was merely engaging in a bit of literary hyperbole when he asserted this, but careful reading of the text does not support this idea. Instead, we are to manifest the fullness of Christ.
Over the years, I have come to view our life “in Christ,” as being analogous to that of being in the womb. Just as a fetus spends its time in the womb being worked upon by forces that enable it to grow into a being that will be capable of surviving within the parameters of the world it will eventually live in, so it is with our life “in Christ.” As we grow in the Christian life, we are being acted upon by divine forces that will eventually transform us into beings that can prosper in the spiritual world, which will be our next home.
There is one huge difference between our being in the physical womb of our mother and being in the spiritual womb in Christ, however. In the spiritual womb, we also have a major part to play in the growth process. Granted, we cannot save ourselves and, if I can use myself as an example, we cannot sanctify ourselves, either. But we can and must do all that we can. We need to engage in consistent and committed spiritual disciplines such as prayer, fasting, meditation, and especially, sacred service. By engaging in these time-honored practices, we place ourselves in a position of receptivity whereby these spiritual forces, namely the Holy Spirit, can carry out our proper gestation in preparation for our birth into the spiritual realm.
I have come to firmly believe that gaining knowledge of these principles of Kingdom Manifestation and how to apply them in service to God and others is one of the major revelations the Master is giving to humankind in this age. We are now in a period of intense spiritual activity in the unseen realms and this activity is having a very notable impact on our physical world. We are in a period of accelerated activity and the pace of change is rapid. The time is ripe for greater application of Kingdom Principles, with the goal of establishing God’s Kingdom on earth.
Closely related to this phenomenon of the revelation of Kingdom Principles is another teaching the Spirit is imparting to humankind in this age. I am referring to what I call the Principle of Interdependence, which implies that all aspects of creation are interrelated and what impacts one part impacts all other parts. Perhaps we need to look at this a bit more closely.
The idea of interconnectivity, now confirmed by the field of quantum physics, has been around for many centuries and is at the core of interspiritual mysticism, that one aspect of world religion that seems to transcend culture, time, and especially theology. It is a mystical connectedness that promotes compassion and engaged action to make the world a better place for all who dwell here. In essence, it is a deep wisdom that gives flesh to grace. The great spiritual writer Kahil Gibran spoke of this interconnected reality when he said:
Your neighbor is your other self dwelling behind a wall. In understanding, all walls shall fall down. Who knows but that your neighbor is your better self wearing another body? See that you love him as you would yourself. He too is a manifestation of the Most High.
In India, for example, we have the story of Indra’s Net, which is strung throughout the universe with a precious jewel at the places where the cords of the net intersect. These jewels, in turn, reflect all of the other jewels. Similar to the modern discovery of the hologram, the image of Indra’s Net is filled with symbolic wisdom depicting the interconnectivity of all that is. Gary Zukav, in his groundbreaking book entitled, The Dancing Wu Li Masters tell us:
…the philosophical implications of quantum mechanics is that all things in our universe (including us) that appears to exist independently are actually parts of one all-encompassing organic pattern, and that no parts of that pattern are ever really separate from it or from each other.
In the Christian tradition, the writings of the great mystic teachers echo these same truths, often in symbolic and metaphorical ways. Julian of Norwich especially comes to mind as well as Hildegard of Bingen and Madame Guyon. The writings of Saint Theresa of Avila and the life and work of St. Francis also point to the interconnectivity of all life and the necessity of having a heart of radical compassion.
The great Romantic poets like William Wordsworth and Percy B. Shelley have voices that ring loudly with the sense of the interrelated aspects of the natural world and their American counterparts, the Transcendentalists, in the writings of Emerson, Thoreau, and Whitman, also echo this theme of divine connectivity. And then there is the work of that master of the arcane, William Blake who spoke of the mystic’s ability:
To see a World in a grain of sand,
And Heaven in a wild flower,
Hold Infinity in the palm of your hand,
And Eternity in an hour.
The world that we interact with each day only appears to be solid. In point of fact, it is an intricate dance of sub-atomic waves and particles that obey none of the traditional or expected moves of predictable choreography. At its core level, our apparently solid, material world is less like classical music and more like jazz. Just when we think we have a handle on how things are, these very things change, morphing into something totally unexpected and often totally mysterious. Someone wise, I forget who, once said the life is not a riddle to be solved but a mystery to be lived. How true, and the sooner a person grasps this fundamental truth, the less frustration will appear in his or her life.
In teaching about the interrelated aspect of the universe, I often use a simple analogy that explains these principles in a basic way. I use the example of raisin Jell-o. Imagine you have concocted a delicious tub or raisin Jell-o. Choose your favorite flavor if you like. The raisins are the important thing, here. Now, what happens when you take your index finger and thump one of the raisins? All the raisins move. Crude as this metaphor is, it makes the point that all the raisins in the bowl are connected and if one raisin moves, they all move. This is what the mystics, and the quantum physicists, are talking about when they speak of interconnectivity.
Christian writer and teacher Elizabeth Elliot, looking at God’s wondrous creation with both attentiveness and wisdom, grasps the profundity of this theme of interconnectedness and how it illustrates a foundation of commonality between humans and other species in God’s creation:
The closer one comes to the center of things, the better able he is to observe the connections. Everything created is connected, for everything is produced by the same mind, the same love, and is dependent on the same Creator. He who masterminded the universe, the Lord God Omnipotent, is the One who called the stars into being, commanded light, spoke the Word that brought about the existence of time and space and every form of matter: salt and stone, rose and redwood, feather and fur and fin and flesh. The titmouse and the turkey answer to Him. The sheep, the pig, and the finch are His, at His disposal, possessed and known by Him…We too are created, owned, possessed, known.
As we have seen, God’s purposes for humankind must be seen through a larger lens than our own myopic concerns and needs. As individual parts of a much larger organism (The Body of Christ), we must now view our need for growth in Christ within the framework of a much broader network. The Principle of Interdependence reveals that our actions are never completely isolated from others. In conclusion, let’s take a look at how the principle of becoming the optimal version of ourselves for the sake of others dances with the Principle of Interdependence.
This vital perspective should be obvious by now. If we fail to grow and evolve as spiritual beings in Christ, we will not only effect ourselves in a negative way, but we will be like a weight or drag on the progress of the Body of Christ as a whole. Further, it should also be apparent by now that part of our function as agents for Christ is to create conditions in which others can also grow. We are to do all that we can to become the optimal versions of who and what we are, and, as committed members of the Body of Christ, we are to also help others to grow.
When we operate from our Spirit, we naturally understand this. I am convinced our Sacred Mind, which is the Mind of Christ, understands these principles and how to apply them to their best advantage. The more we come to live and move from our Sacred Mind, the more skillful we become at accomplishing this universal task of growing and helping others to grow.
Conversely, when we live from our flesh or our “lower mind,” we cannot see the forest for the trees, nor can we overcome our egocentric myopia long enough to understand and apply these principles.
I encourage you to start today. Practice the classic spiritual disciplines and place yourself in a more centered and receptive state of being. Pray consistently for wisdom, discernment, and empowerment to carry forward your part in God’s overall process of restoration and renewal. And always remember, when you help yourself to grow, you are helping others and, when they end up helping as well, it comes back to you one hundred fold.
© L.D. Turner 2009/ All Rights Reserved
When God places his call on our lives, it is at that point we have a critical decision to make. Are we going to answer his call, or are we going to refuse? No matter how we may try to complicate the issue, it really remains that simple. Just as Jonah had a choice to follow God’s call and go to Nineveh, we have the same choice. Hopefully, we answer in the affirmative and avoid much of the trouble that Jonah encountered.
I have grown to believe that it is essential that we see our own personal calling or mission in the context of a much larger picture. For Christians, the “big picture” context through which we must come to view our calling is “Kingdom Manifestation.” God’s great story of restoration, renewal, and redemption involves the establishment of his kingdom here on earth. It is precisely this big picture that Jesus alluded to in his model prayer for us:
Your kingdom come,
Your will be done,
On earth, as it is in heaven.
As new creations “in Christ,” we are called to help manifest God’s kingdom here on earth and, through the indwelling of the Holy Spirit, we are empowered to meet this challenge. The Kingdom of God is a multi-faceted phenomenon and requires knowledge of the principles of manifestation if it is ever to be established. These principles are God’s eternal laws, built right into the fabric of the universe and it is part of our task to discern these laws and find ways to apply them in our daily living. This process enables us to become more effective as disciples of Christ and more productive in our lives.
A key aspect of God’s universal plan for humankind is that each of us should do all that we can to realize our divine potential and become the optimal version of who and what we are. Even the most cursory look at God’s creation reveals a universal principle of dynamic growth. Simple observation reveals that when something ceases to grow, decay sets in. As Christians, this principle certainly applies to our walk of faith. With the help of the Holy Spirit, we are to continue to grow and evolve as members of the Body of Christ.
Scripture reveals that we are expected to become more and more like Christ. For many of us, we think this an impossible goal. However, if Scripture does tell us that we are to grow into Christ-like beings, then chances are that is exactly what it means. Some scholars think that Paul was merely engaging in a bit of literary hyperbole when he asserted this, but careful reading of the text does not support this idea. Instead, we are to manifest the fullness of Christ.
Over the years, I have come to view our life “in Christ,” as being analogous to that of being in the womb. Just as a fetus spends its time in the womb being worked upon by forces that enable it to grow into a being that will be capable of surviving within the parameters of the world it will eventually live in, so it is with our life “in Christ.” As we grow in the Christian life, we are being acted upon by divine forces that will eventually transform us into beings that can prosper in the spiritual world, which will be our next home.
There is one huge difference between our being in the physical womb of our mother and being in the spiritual womb in Christ, however. In the spiritual womb, we also have a major part to play in the growth process. Granted, we cannot save ourselves and, if I can use myself as an example, we cannot sanctify ourselves, either. But we can and must do all that we can. We need to engage in consistent and committed spiritual disciplines such as prayer, fasting, meditation, and especially, sacred service. By engaging in these time-honored practices, we place ourselves in a position of receptivity whereby these spiritual forces, namely the Holy Spirit, can carry out our proper gestation in preparation for our birth into the spiritual realm.
I have come to firmly believe that gaining knowledge of these principles of Kingdom Manifestation and how to apply them in service to God and others is one of the major revelations the Master is giving to humankind in this age. We are now in a period of intense spiritual activity in the unseen realms and this activity is having a very notable impact on our physical world. We are in a period of accelerated activity and the pace of change is rapid. The time is ripe for greater application of Kingdom Principles, with the goal of establishing God’s Kingdom on earth.
Closely related to this phenomenon of the revelation of Kingdom Principles is another teaching the Spirit is imparting to humankind in this age. I am referring to what I call the Principle of Interdependence, which implies that all aspects of creation are interrelated and what impacts one part impacts all other parts. Perhaps we need to look at this a bit more closely.
The idea of interconnectivity, now confirmed by the field of quantum physics, has been around for many centuries and is at the core of interspiritual mysticism, that one aspect of world religion that seems to transcend culture, time, and especially theology. It is a mystical connectedness that promotes compassion and engaged action to make the world a better place for all who dwell here. In essence, it is a deep wisdom that gives flesh to grace. The great spiritual writer Kahil Gibran spoke of this interconnected reality when he said:
Your neighbor is your other self dwelling behind a wall. In understanding, all walls shall fall down. Who knows but that your neighbor is your better self wearing another body? See that you love him as you would yourself. He too is a manifestation of the Most High.
In India, for example, we have the story of Indra’s Net, which is strung throughout the universe with a precious jewel at the places where the cords of the net intersect. These jewels, in turn, reflect all of the other jewels. Similar to the modern discovery of the hologram, the image of Indra’s Net is filled with symbolic wisdom depicting the interconnectivity of all that is. Gary Zukav, in his groundbreaking book entitled, The Dancing Wu Li Masters tell us:
…the philosophical implications of quantum mechanics is that all things in our universe (including us) that appears to exist independently are actually parts of one all-encompassing organic pattern, and that no parts of that pattern are ever really separate from it or from each other.
In the Christian tradition, the writings of the great mystic teachers echo these same truths, often in symbolic and metaphorical ways. Julian of Norwich especially comes to mind as well as Hildegard of Bingen and Madame Guyon. The writings of Saint Theresa of Avila and the life and work of St. Francis also point to the interconnectivity of all life and the necessity of having a heart of radical compassion.
The great Romantic poets like William Wordsworth and Percy B. Shelley have voices that ring loudly with the sense of the interrelated aspects of the natural world and their American counterparts, the Transcendentalists, in the writings of Emerson, Thoreau, and Whitman, also echo this theme of divine connectivity. And then there is the work of that master of the arcane, William Blake who spoke of the mystic’s ability:
To see a World in a grain of sand,
And Heaven in a wild flower,
Hold Infinity in the palm of your hand,
And Eternity in an hour.
The world that we interact with each day only appears to be solid. In point of fact, it is an intricate dance of sub-atomic waves and particles that obey none of the traditional or expected moves of predictable choreography. At its core level, our apparently solid, material world is less like classical music and more like jazz. Just when we think we have a handle on how things are, these very things change, morphing into something totally unexpected and often totally mysterious. Someone wise, I forget who, once said the life is not a riddle to be solved but a mystery to be lived. How true, and the sooner a person grasps this fundamental truth, the less frustration will appear in his or her life.
In teaching about the interrelated aspect of the universe, I often use a simple analogy that explains these principles in a basic way. I use the example of raisin Jell-o. Imagine you have concocted a delicious tub or raisin Jell-o. Choose your favorite flavor if you like. The raisins are the important thing, here. Now, what happens when you take your index finger and thump one of the raisins? All the raisins move. Crude as this metaphor is, it makes the point that all the raisins in the bowl are connected and if one raisin moves, they all move. This is what the mystics, and the quantum physicists, are talking about when they speak of interconnectivity.
Christian writer and teacher Elizabeth Elliot, looking at God’s wondrous creation with both attentiveness and wisdom, grasps the profundity of this theme of interconnectedness and how it illustrates a foundation of commonality between humans and other species in God’s creation:
The closer one comes to the center of things, the better able he is to observe the connections. Everything created is connected, for everything is produced by the same mind, the same love, and is dependent on the same Creator. He who masterminded the universe, the Lord God Omnipotent, is the One who called the stars into being, commanded light, spoke the Word that brought about the existence of time and space and every form of matter: salt and stone, rose and redwood, feather and fur and fin and flesh. The titmouse and the turkey answer to Him. The sheep, the pig, and the finch are His, at His disposal, possessed and known by Him…We too are created, owned, possessed, known.
As we have seen, God’s purposes for humankind must be seen through a larger lens than our own myopic concerns and needs. As individual parts of a much larger organism (The Body of Christ), we must now view our need for growth in Christ within the framework of a much broader network. The Principle of Interdependence reveals that our actions are never completely isolated from others. In conclusion, let’s take a look at how the principle of becoming the optimal version of ourselves for the sake of others dances with the Principle of Interdependence.
This vital perspective should be obvious by now. If we fail to grow and evolve as spiritual beings in Christ, we will not only effect ourselves in a negative way, but we will be like a weight or drag on the progress of the Body of Christ as a whole. Further, it should also be apparent by now that part of our function as agents for Christ is to create conditions in which others can also grow. We are to do all that we can to become the optimal versions of who and what we are, and, as committed members of the Body of Christ, we are to also help others to grow.
When we operate from our Spirit, we naturally understand this. I am convinced our Sacred Mind, which is the Mind of Christ, understands these principles and how to apply them to their best advantage. The more we come to live and move from our Sacred Mind, the more skillful we become at accomplishing this universal task of growing and helping others to grow.
Conversely, when we live from our flesh or our “lower mind,” we cannot see the forest for the trees, nor can we overcome our egocentric myopia long enough to understand and apply these principles.
I encourage you to start today. Practice the classic spiritual disciplines and place yourself in a more centered and receptive state of being. Pray consistently for wisdom, discernment, and empowerment to carry forward your part in God’s overall process of restoration and renewal. And always remember, when you help yourself to grow, you are helping others and, when they end up helping as well, it comes back to you one hundred fold.
© L.D. Turner 2009/ All Rights Reserved
Saturday, November 28, 2009
Is This Vision From God?
L.D. Turner
People are often confused about whether or not one’s vision is from God or whether it is just something generated from within themselves or some other source. This is an important question, but the answers to solve the issue are not all that complicated. Basically, with rigorous honesty examine the vision with the following criteria in mind.
First of all, a genuine God-given vision is something for which you are going to feel a great deal of passion. We all have things that we are interested in, things that capture our attention of a time, and even things that excite us. But a God-inspired vision is different. A God-given vision is something you are super-charged about pursuing and makes you want to get out of bed in the morning. A God-inspired vision may even keep you up at night.
In addition, a vision from God is energizing. It gives you the power and the persistence to God the extra mile, even when things are going the way you expected. In short, a vision from God does not crumble at the first sign of trouble. Instead, when our vision is from God, we continually look for solutions to whatever difficulties may arise. We are able to tap into our resources of creativity and “out-of-the-box” thinking. If our vision is from God, passion and energy are not hard to find.
This doesn’t mean we won’t get tired. On the contrary, we may find ourselves exhausted from time to time, but this tiredness is a positive sense of exhaustion that comes from consistently and persistently applying ourselves to the pursuit of godly goals. In fact, if our vision is truly from God we may have to learn ways to slow ourselves down, relax, and conserve our resources.
Another issue involved in evaluating the source of vision is the Kingdom of God. Is this vision in some direct way involved in helping establish God’s kingdom here on earth? If it is, then chances are it is a God-inspired vision. Inherent in this question is another question: Does this vision help others, inspire others, and in some way build others up? In essence, we also ask: Is this vision unselfish? If you can answer these questions in the affirmative, you can generally assume that your vision is from God.
These are just a few of the initial principles you can use in evaluating a particular vision. There are, of course, other principles that may or may not be involved. For example, we can normally expect to meet with at least a modicum of resistance to pursuing our vision and sometimes this resistance comes from unexpected quarters. For example, our family may find our call to vision not to their liking.
This is where things can get tricky.
I recall, for example, an old friend of mine who we will call Stan. The oldest of five children, Stan had four sisters and an ailing father. Stan’s family was, by local standards, fairly well off. Stan’s great-grandfather had bought several thousand acres of prime farm land way back in the 19th Century. As the city began to grow, especially in the 1970’s, this farm land was the envy of developers far and wide. Stan’s grandfather sold much of the land, made a fortune, and invested wisely. The result was that Stan’s father was a millionaire many times over and owned a highly successful commercial real estate business that was also doing quite well.
It was a given that Stan, the oldest and the only male child, would some day take over the business and look after the family fortune. Stan attended the finest private boys’ school in the state and was accepted into Colgate University, a fine Ivy League institution. Everything was running smoothly until Stan’s junior year.
An Episcopalian since birth, Stan’s religious upbringing was at best window dressing. The family attended church fairly regularly and gave plenty of money to their local parish. Stan’s father, in fact, served for years on the church vestry.
In college, Stan did not attend church and had pretty much relegated his relationship with God to the back burner. He believed in God and tried to live a decent life and, with the exception of an occasional bender after a football game, avoided the life of a typical drunken college student. He had a Bible in his off campus apartment, but had never unpacked it since moving out of the dorm in his sophomore year at Colgate.
Driving home at the conclusion of the fall semester, Stan car began making strange noises and eventually stalled right in the middle of small town in rural Virginia. It was around noon on Saturday and the only mechanic in town told Stan he might as well find a motel, because it would be Monday before he could get the needed parts to fix Stan’s car.
Stan settled in at one of two local motels, phone home to say he would be home on Tuesday, and flipped on the television. Nothing interested Stan so he decided to take a stroll. Just down the street from the motel was a church, which for some odd reason, was packed out on a Saturday night. The parking lot was full to overflowing and people were still arriving. A young couple, walking toward the building from their car, greeted Stan and he asked what was happening. The couple told Stan that this was the closing night of a week long revival and they invited Stan to join them. Figuring he had nothing better to do, Stan decided to take them up on their invitation.
Stan had never been to a revival before and nothing could have prepared him for what he had walked into. Not only was this a revival, it was a Pentecostal revival, complete with loud praise music, jumping, yelling, and most bizarre, tongue speaking.
Fast forward to the end of the school year when Stan returned home to inform his parents that he wouldn’t be returning to Colgate for his senior year and instead, would be transferring to some small Bible College in Missouri, where he would enter seminary and become a preacher in the Assemblies of God denomination.
Stan’s mother literally passed out and his father went absolutely berserk. After much prayer Stan was still convinced that the vision he had was indeed from God and, although he met much resistance from every member of his family, he followed through with his plans and his ministry has blessed many people over the years, including his mother and two sisters who became active members of the same denomination as Stan.
The opposite can also be true. There are times when someone feels a genuine call from God to pursue a particular course of action, when in fact, the call may not be genuine. Janice, an old and dear friend, felt that God was calling her to go the mission field in China. She asked that she be placed on one of the LifeBrook China teams and planned to initially go to western China for a two-year stint as a nurse.
I had a few reservations about the “call” that Janice felt and discussed those with her. She was open to what I had to say, but said she was convinced that this was what God wanted her to do. I told her we had a medical team leaving for a short trip, three months, and why not try that on for size first.
My concerns stemmed from the fact that Janice had a two-year-old Downs Syndrome son and if she left for the mission field, it would leave the full burden of caring for this child, not to mention their other two kids, on Hank, her husband. I just felt it odd that God would call her away when all of this was going on at home.
As it turned out, Janice went with the three-month mission, but returned at the end of the first month. She found life in China too rough and harsh, and was not able to make the necessary sacrifices that such a calling requires. It was a tough lesson, but she grew a great deal from it.
In most cases, a calling to a vision, if it comes from God, will always involve compassion. It will also most often involve some degree of sacrifice on your part and it will sometimes also necessitate sacrifice from those who are close to you. However, I don’t think a genuine vision from God is going to put your loved ones in harms way.
As I said earlier, in evaluating whether or not a particular vision is from God a key principle involves whether or not the vision creates a vital sense of passion in your life. If the dream you are entertaining brings you to life and gets your engine running at maximum efficiency, then there is a good chance that vision has a divine origin.
I clearly recall when I began to explore the possibility of going to the mission field in China I felt not only a great excitement, but the passion I felt for this calling gave me a renewed sense of purpose, direction, and usefulness. I had just come through a major health crisis, and the thought of going to China was not even on my radar screen. But it was on God’s screen and once I discovered it and got on board, my life once again moved forward with great passion.
Dr. Myles Munroe speaks clearly about the connection between passion, purpose, and vision:
Most people have an interest in their destinies, but they have no passion or drive to fulfill them. They don’t really believe the dreams God has put in their hearts. If they do believe them, they don’t do the things that will take them in the direction of fulfilling them. Yet that is what separates the people who make an impact in the world and those who just exist on the planet……Finding something you can put your whole self into will fill your life with new hope and purpose…..When you discover you vision, it will give you energy and passion. Ecclesiastes 9:10 says, “Whatever your hand finds to do, do it with all your might.” The vision in your heart is the spark that will enable you to pursue your dream because, unless you do so with all your enthusiasm and strength, it will not happen. I believe this Scripture expresses a truth that most people miss: You accomplish only what you fight for. Again, if you are merely interested in your dream, it will never come to pass. However, if you are willing to put all your energy into it, then nobody can stop it from succeeding.
In closing, let me also add that it is vital that when you are evaluating the source of a particular dream or vision, don’t press yourself too hard and try to proceed with unnecessary haste. If you want to truly succeed at your life’s calling, you have to consecrate your entire being to that calling. Half-measures will avail you nothing. When you commit yourself to the Master, you commit your total being. The same principle holds true when you commit yourself to his calling on your life. So, please, take your time and thoroughly evaluate your situation.
Trust that if this calling is from God, he will let you know it without equivocation.
© L. D. Turner 2009/ All Rights Reserved
People are often confused about whether or not one’s vision is from God or whether it is just something generated from within themselves or some other source. This is an important question, but the answers to solve the issue are not all that complicated. Basically, with rigorous honesty examine the vision with the following criteria in mind.
First of all, a genuine God-given vision is something for which you are going to feel a great deal of passion. We all have things that we are interested in, things that capture our attention of a time, and even things that excite us. But a God-inspired vision is different. A God-given vision is something you are super-charged about pursuing and makes you want to get out of bed in the morning. A God-inspired vision may even keep you up at night.
In addition, a vision from God is energizing. It gives you the power and the persistence to God the extra mile, even when things are going the way you expected. In short, a vision from God does not crumble at the first sign of trouble. Instead, when our vision is from God, we continually look for solutions to whatever difficulties may arise. We are able to tap into our resources of creativity and “out-of-the-box” thinking. If our vision is from God, passion and energy are not hard to find.
This doesn’t mean we won’t get tired. On the contrary, we may find ourselves exhausted from time to time, but this tiredness is a positive sense of exhaustion that comes from consistently and persistently applying ourselves to the pursuit of godly goals. In fact, if our vision is truly from God we may have to learn ways to slow ourselves down, relax, and conserve our resources.
Another issue involved in evaluating the source of vision is the Kingdom of God. Is this vision in some direct way involved in helping establish God’s kingdom here on earth? If it is, then chances are it is a God-inspired vision. Inherent in this question is another question: Does this vision help others, inspire others, and in some way build others up? In essence, we also ask: Is this vision unselfish? If you can answer these questions in the affirmative, you can generally assume that your vision is from God.
These are just a few of the initial principles you can use in evaluating a particular vision. There are, of course, other principles that may or may not be involved. For example, we can normally expect to meet with at least a modicum of resistance to pursuing our vision and sometimes this resistance comes from unexpected quarters. For example, our family may find our call to vision not to their liking.
This is where things can get tricky.
I recall, for example, an old friend of mine who we will call Stan. The oldest of five children, Stan had four sisters and an ailing father. Stan’s family was, by local standards, fairly well off. Stan’s great-grandfather had bought several thousand acres of prime farm land way back in the 19th Century. As the city began to grow, especially in the 1970’s, this farm land was the envy of developers far and wide. Stan’s grandfather sold much of the land, made a fortune, and invested wisely. The result was that Stan’s father was a millionaire many times over and owned a highly successful commercial real estate business that was also doing quite well.
It was a given that Stan, the oldest and the only male child, would some day take over the business and look after the family fortune. Stan attended the finest private boys’ school in the state and was accepted into Colgate University, a fine Ivy League institution. Everything was running smoothly until Stan’s junior year.
An Episcopalian since birth, Stan’s religious upbringing was at best window dressing. The family attended church fairly regularly and gave plenty of money to their local parish. Stan’s father, in fact, served for years on the church vestry.
In college, Stan did not attend church and had pretty much relegated his relationship with God to the back burner. He believed in God and tried to live a decent life and, with the exception of an occasional bender after a football game, avoided the life of a typical drunken college student. He had a Bible in his off campus apartment, but had never unpacked it since moving out of the dorm in his sophomore year at Colgate.
Driving home at the conclusion of the fall semester, Stan car began making strange noises and eventually stalled right in the middle of small town in rural Virginia. It was around noon on Saturday and the only mechanic in town told Stan he might as well find a motel, because it would be Monday before he could get the needed parts to fix Stan’s car.
Stan settled in at one of two local motels, phone home to say he would be home on Tuesday, and flipped on the television. Nothing interested Stan so he decided to take a stroll. Just down the street from the motel was a church, which for some odd reason, was packed out on a Saturday night. The parking lot was full to overflowing and people were still arriving. A young couple, walking toward the building from their car, greeted Stan and he asked what was happening. The couple told Stan that this was the closing night of a week long revival and they invited Stan to join them. Figuring he had nothing better to do, Stan decided to take them up on their invitation.
Stan had never been to a revival before and nothing could have prepared him for what he had walked into. Not only was this a revival, it was a Pentecostal revival, complete with loud praise music, jumping, yelling, and most bizarre, tongue speaking.
Fast forward to the end of the school year when Stan returned home to inform his parents that he wouldn’t be returning to Colgate for his senior year and instead, would be transferring to some small Bible College in Missouri, where he would enter seminary and become a preacher in the Assemblies of God denomination.
Stan’s mother literally passed out and his father went absolutely berserk. After much prayer Stan was still convinced that the vision he had was indeed from God and, although he met much resistance from every member of his family, he followed through with his plans and his ministry has blessed many people over the years, including his mother and two sisters who became active members of the same denomination as Stan.
The opposite can also be true. There are times when someone feels a genuine call from God to pursue a particular course of action, when in fact, the call may not be genuine. Janice, an old and dear friend, felt that God was calling her to go the mission field in China. She asked that she be placed on one of the LifeBrook China teams and planned to initially go to western China for a two-year stint as a nurse.
I had a few reservations about the “call” that Janice felt and discussed those with her. She was open to what I had to say, but said she was convinced that this was what God wanted her to do. I told her we had a medical team leaving for a short trip, three months, and why not try that on for size first.
My concerns stemmed from the fact that Janice had a two-year-old Downs Syndrome son and if she left for the mission field, it would leave the full burden of caring for this child, not to mention their other two kids, on Hank, her husband. I just felt it odd that God would call her away when all of this was going on at home.
As it turned out, Janice went with the three-month mission, but returned at the end of the first month. She found life in China too rough and harsh, and was not able to make the necessary sacrifices that such a calling requires. It was a tough lesson, but she grew a great deal from it.
In most cases, a calling to a vision, if it comes from God, will always involve compassion. It will also most often involve some degree of sacrifice on your part and it will sometimes also necessitate sacrifice from those who are close to you. However, I don’t think a genuine vision from God is going to put your loved ones in harms way.
As I said earlier, in evaluating whether or not a particular vision is from God a key principle involves whether or not the vision creates a vital sense of passion in your life. If the dream you are entertaining brings you to life and gets your engine running at maximum efficiency, then there is a good chance that vision has a divine origin.
I clearly recall when I began to explore the possibility of going to the mission field in China I felt not only a great excitement, but the passion I felt for this calling gave me a renewed sense of purpose, direction, and usefulness. I had just come through a major health crisis, and the thought of going to China was not even on my radar screen. But it was on God’s screen and once I discovered it and got on board, my life once again moved forward with great passion.
Dr. Myles Munroe speaks clearly about the connection between passion, purpose, and vision:
Most people have an interest in their destinies, but they have no passion or drive to fulfill them. They don’t really believe the dreams God has put in their hearts. If they do believe them, they don’t do the things that will take them in the direction of fulfilling them. Yet that is what separates the people who make an impact in the world and those who just exist on the planet……Finding something you can put your whole self into will fill your life with new hope and purpose…..When you discover you vision, it will give you energy and passion. Ecclesiastes 9:10 says, “Whatever your hand finds to do, do it with all your might.” The vision in your heart is the spark that will enable you to pursue your dream because, unless you do so with all your enthusiasm and strength, it will not happen. I believe this Scripture expresses a truth that most people miss: You accomplish only what you fight for. Again, if you are merely interested in your dream, it will never come to pass. However, if you are willing to put all your energy into it, then nobody can stop it from succeeding.
In closing, let me also add that it is vital that when you are evaluating the source of a particular dream or vision, don’t press yourself too hard and try to proceed with unnecessary haste. If you want to truly succeed at your life’s calling, you have to consecrate your entire being to that calling. Half-measures will avail you nothing. When you commit yourself to the Master, you commit your total being. The same principle holds true when you commit yourself to his calling on your life. So, please, take your time and thoroughly evaluate your situation.
Trust that if this calling is from God, he will let you know it without equivocation.
© L. D. Turner 2009/ All Rights Reserved
Thursday, November 26, 2009
Today's Encouraging Word
When you set yourself in agreement with His command, God will work in you to assist you in accomplishing what He has commanded. Furthermore, He will command His angels to assist you in being successful. God, His universe, and everything He created in it work together to propel you toward a life of extreme fruitfulness and productivity. You have the seed of productivity in you. Allow it to take root and begin to produce fruit…..Decide today that you will make every effort to understand and speak the Word of God with regard to your life. Meditate and delight in it because His Word is your life. As He stated in Deuteronomy 32:47, His words are not idle. By them you will live long. So, stay close and serve God through obedience to what His Word says about you. You will be transformed into His image, and you will develop strength and courage to fulfill the mission He has set apart for you.
Bishop Jim Lowe
(from Achieving Your Divine Potential)
Bishop Jim Lowe
(from Achieving Your Divine Potential)
Monday, October 12, 2009
Today's Encouraging Word
In order to be anointed with the presence of God, you must do more than just find the Word of God; you must align yourself with it. You must be a doer of the Word.....When we do the Word of God, Jesus says that we prove that we are of the family of God. And if we are the family of God, we have the ability to do as a child of God would do. What did Jesus do? He did the will of the Father and did great works. What does that mean for you? When you do the will of the Father (are aligned with it), you too will do great works - and even greater works, because God will assist you in achieving your divine potential. The key is finding and doing what the Word of God says.
Bishop Jim Lowe
(from Achieving Your Divine Potential)
Bishop Jim Lowe
(from Achieving Your Divine Potential)
Sunday, December 7, 2008
Realizing Divine Potential and Purpose: A Fundamental Question (Part One)
L. Dwight Turner
The issue of realizing our divine potential gets quite a bit of ink these days, and rightly so. Each of us has been provided with a God-given purpose for our lives and we have also been gifted with the divine potential to realize that purpose – to make it manifest in the world in which we live. Yes, the current focus on discovering a realizing our potential is no doubt justified.
With that being said, I would like to spend a bit of time looking at a related issue, one that perhaps underlies all the popular hubbub about our purpose, potential, and spiritual mission. In fact, the issue I am thinking of relates to an important personal decision each of us has to make when we take on the mantle of “Christian” and further, what we do with that decision may well determine whether or not we actualize our potential and realize our purpose. Cutting right to the chase, the decision we all have to make is in answer to the following question:
How far am I willing to go in following the call of Christ upon my life?
I think there comes a time in the Christian walk of faith when individual believers make a choice to go no farther with Christ. Let’s face it, Christ has called for such a radical transformation of character and world view, to fully follow his teachings would be suicide, given the realities of our post-modern world.
“Taking up the cross and following Him is not the same now as it was back in the day,” a friend of mine once said. “If I really did what Jesus said to do, I would wind up the poorhouse along with my whole family. I love Jesus, but hey, I am not an idiot. All in all, I think He understands.”
There is really nothing wrong with this logic. The problem lies in the fact that once we begin to make this compromise, a dozen more usually follow in its wake. Listen, my friend, to follow Christ in our day and time is suicide. And guess what? That’s how it’s supposed to be.
What is suicide? In a very real sense it is a voluntary death. And what is it that Christ asks us to do? We are to take up our cross and die daily. Each day, we are to undergo a voluntary death. That doesn’t mean that we literally attempt to end our lives. Heaven forbid. No, it means that we place the demands of our ego, our lower self, our flesh, on the cross. They die with Christ so that we may be raised up in new life. It cost quite a bit to be a Christian and this faith is not for the weak of mind or faint of heart. It takes a real hero to be a true Christian.
The question before us, and the antidote to the complacency that like a leech, is sucking the very life out of the church, involves each of us on an intimately personal level.
The ultimate question facing Christians in this difficult but exciting age is a question each believer must answer individually. Will you take on the yoke of Christ in all its implications and allow him to live and fulfill his mission through you? Recognize that this question involves taking an assessment of the true costs of discipleship. Yes, God’s grace is freely given but real discipleship comes with a price. And in the end, my friend, that price is yourself. How each believer answers this ultimate question will determine how effective the church will be in its mission. Dallas Willard remarks:
So the great issue facing the world today, with all its heartbreaking needs, is whether those who, by profession or by culture, are identified as “Christians” will become disciples – students, apprentices, practitioners – of Jesus Christ, steadily learning from him how to live the life of the Kingdom of Heaven into every corner of human existence. Will they break out of the churches to be his Church – to be, without human force or violence, his mighty force for good on earth, drawing the churches after them toward the eternal purpose of God?
If you think about it, the words of Willard are both motivational and frightening. Yes, most of us want to be true disciples of the Lord. We all want to learn from him and profess the willingness to do whatever he requires for the furtherance of his kingdom. However, do we really want that? Are we really willing to go to whatever lengths it requires of us? The question before each and every one of us is fairly simple to comprehend.
In my daily life, where the rubber meets the road, how far am I willing to go?
Each of us must settle this matter for ourselves. It is ultimately between the Lord and the individual believer when it comes to answering this vital question. However, our individual answers, taken collectively, largely determine the nature, the character, and the future of the church as a whole.
I am not trying to be fanatical here. I am not saying that unless you go all the way, you are not what God wants you to be. If that were really the case, I would be the first to admit that I would be toasted and toasted quickly. I think what Jesus is asking is, “How far will you go given your current circumstance?”
Also keep in mind, to avoid answering the question is to answer it. God, however, sometimes refuses to allow some of us to rest unless we answer this vital query. I know in my own life, whenever I avoid God for any length of time, particularly something he wants me to do that I don’t want to do, I can make Jonah look like a piker. Still, the Lord indeed comes after me and, in the final analysis, I am grateful.
The issue of realizing our divine potential gets quite a bit of ink these days, and rightly so. Each of us has been provided with a God-given purpose for our lives and we have also been gifted with the divine potential to realize that purpose – to make it manifest in the world in which we live. Yes, the current focus on discovering a realizing our potential is no doubt justified.
With that being said, I would like to spend a bit of time looking at a related issue, one that perhaps underlies all the popular hubbub about our purpose, potential, and spiritual mission. In fact, the issue I am thinking of relates to an important personal decision each of us has to make when we take on the mantle of “Christian” and further, what we do with that decision may well determine whether or not we actualize our potential and realize our purpose. Cutting right to the chase, the decision we all have to make is in answer to the following question:
How far am I willing to go in following the call of Christ upon my life?
I think there comes a time in the Christian walk of faith when individual believers make a choice to go no farther with Christ. Let’s face it, Christ has called for such a radical transformation of character and world view, to fully follow his teachings would be suicide, given the realities of our post-modern world.
“Taking up the cross and following Him is not the same now as it was back in the day,” a friend of mine once said. “If I really did what Jesus said to do, I would wind up the poorhouse along with my whole family. I love Jesus, but hey, I am not an idiot. All in all, I think He understands.”
There is really nothing wrong with this logic. The problem lies in the fact that once we begin to make this compromise, a dozen more usually follow in its wake. Listen, my friend, to follow Christ in our day and time is suicide. And guess what? That’s how it’s supposed to be.
What is suicide? In a very real sense it is a voluntary death. And what is it that Christ asks us to do? We are to take up our cross and die daily. Each day, we are to undergo a voluntary death. That doesn’t mean that we literally attempt to end our lives. Heaven forbid. No, it means that we place the demands of our ego, our lower self, our flesh, on the cross. They die with Christ so that we may be raised up in new life. It cost quite a bit to be a Christian and this faith is not for the weak of mind or faint of heart. It takes a real hero to be a true Christian.
The question before us, and the antidote to the complacency that like a leech, is sucking the very life out of the church, involves each of us on an intimately personal level.
The ultimate question facing Christians in this difficult but exciting age is a question each believer must answer individually. Will you take on the yoke of Christ in all its implications and allow him to live and fulfill his mission through you? Recognize that this question involves taking an assessment of the true costs of discipleship. Yes, God’s grace is freely given but real discipleship comes with a price. And in the end, my friend, that price is yourself. How each believer answers this ultimate question will determine how effective the church will be in its mission. Dallas Willard remarks:
So the great issue facing the world today, with all its heartbreaking needs, is whether those who, by profession or by culture, are identified as “Christians” will become disciples – students, apprentices, practitioners – of Jesus Christ, steadily learning from him how to live the life of the Kingdom of Heaven into every corner of human existence. Will they break out of the churches to be his Church – to be, without human force or violence, his mighty force for good on earth, drawing the churches after them toward the eternal purpose of God?
If you think about it, the words of Willard are both motivational and frightening. Yes, most of us want to be true disciples of the Lord. We all want to learn from him and profess the willingness to do whatever he requires for the furtherance of his kingdom. However, do we really want that? Are we really willing to go to whatever lengths it requires of us? The question before each and every one of us is fairly simple to comprehend.
In my daily life, where the rubber meets the road, how far am I willing to go?
Each of us must settle this matter for ourselves. It is ultimately between the Lord and the individual believer when it comes to answering this vital question. However, our individual answers, taken collectively, largely determine the nature, the character, and the future of the church as a whole.
I am not trying to be fanatical here. I am not saying that unless you go all the way, you are not what God wants you to be. If that were really the case, I would be the first to admit that I would be toasted and toasted quickly. I think what Jesus is asking is, “How far will you go given your current circumstance?”
Also keep in mind, to avoid answering the question is to answer it. God, however, sometimes refuses to allow some of us to rest unless we answer this vital query. I know in my own life, whenever I avoid God for any length of time, particularly something he wants me to do that I don’t want to do, I can make Jonah look like a piker. Still, the Lord indeed comes after me and, in the final analysis, I am grateful.
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