The Divine Hologram: Christ's Cosmic Nature (Part Two)

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L.D. Turner

As thinking Christians, we all need to pause and prayerfully consider the implications of this small but powerful verse. We must reflect upon the philosophical and existential ramifications of what Christ has accomplished and how all of this plays out in our daily lives as Christians living in the 21st century. For starters, we can say, along with Paul, that it is within the body of the Cosmic Christ that we “live and move and have our being.”

During the time that Christ walked the earth, his original band of disciples enjoyed intimate closeness with the Master. During the 40 days following the Resurrection, that level of intimacy continued. There has been much debate within the church over the nature of Christ’s body following the Resurrection, but the real issue here is the fact that the disciples were able to have continuing closeness with Jesus. Now, in our time, we also can partake of that divine intimacy due to the action taken by Jesus as described in Ephesians 4:10. Christ, through interpenetrating all aspects of creation, has made himself accessible in a way that even the early disciples were not privy to. The fact is, if our spiritual eyes are open, we can see Christ everywhere.

If scripture is indeed “God-breathed” and is to be believed, then the intimacy we now have with Christ far exceeds anything those who lived before his Ascension could have ever imagined. Even more, this closeness with Christ is as close as our own heartbeat. Christ infused the entire universe with his being, turning all reality into a type of spiritual hologram. The Master penetrated everything, including you and me. When I first really grasped this reality, I mean really took hold of it (or perhaps it took hold of me) – it was like someone slapping me in the face and screaming, “Wake up.” I can safely say my life, although still far from perfect, has never been the same. In her remarkable book, The Wisdom Jesus, Cynthia Bourgeault shares the following poem, penned by the 11th century Greek Orthodox spiritual master Simeon the New Theologian:

We awaken in Christ’s body
as Christ awakens our bodies,
and my poor hand is Christ. He enters
my foot and is infinitely me.

I move my hand, and wonderfully
my hand becomes Christ, becomes all of Him
(for God is indivisibly
whole, seamless in his Godhood).

I move my foot, and at once
He appears in a flash of lightning.
Do my words seem blasphemous? – Then
open your heart to Him.

And let yourself receive the one
who is opening to you so deeply.
For if we genuinely love Him,
We wake up inside Christ’s body

Where all our body, all over,
every most hidden part of it,
is realized in joy as Him.
And he makes us utterly real.

And everything that is hurt, everything
that seemed to us dark, harsh, shameful,
maimed, ugly, irreparably
damaged, is in him transformed

and recognized as whole, lovely,
radiant in his light.
We awaken as the Beloved
in every last part of our body.


I encourage you to spend quality time alone with these words from Simeon the New Theologian. Ask the Holy Spirit to open your spiritual eyes and grant you the same manner of vision as the poet exhibits – the kind of vision that will allow your spiritual heart to open like a flower before the sun and grant you full understanding of what holy scripture means when it says we are “in Christ.” Personally, I think our human understanding , no matter how advanced, has only scratched the surface of the true meaning of this simple phrase – in Christ. Taken in context with Ephesians 4:10, the ramifications are mind-boggling.

What we can say with certainty is the theme discussed above – that of deep intimacy with Christ in the new, vivified cosmic hologram. Through his final act of self-emptying love (Greek kenosis), Christ has filled the entire universe with his character, his being, and his selfless love. We also have been filled with that same character, that same being, that same love. Just as we live in Christ, Christ lives in us. Again, our comprehension of these mysteries is minimal but fortunately, we don’t have to understand it all to reap its benefits. Through faith we partake of this divine hologram, or as Peter tells us, the divine nature.
Our intimacy with Christ remains as deep and as profound as always. Cynthia Bourgeault explains:

.....our whole universe is profoundly permeated with the presence of Christ. He surrounds, fills, holds together from top to bottom this human sphere in which we dwell. The entire cosmos has become his body, so to speak, and the blood flowing through it is his love…..mystical visionaries have tended to claim that this “pan-cosmic” saturation of his being into the deepest marrow of this created world was the cosmic cornerstone turned in his passage through death. Without in any way denying or overriding the conditions of this earth plane, he has interpenetrated them fully, infused them with his own interior spaciousness, and invited us all into the invisible but profoundly coherent energetic field so that we may live as one body – the “Mystical Body of Christ,” as it’s known in Christian tradition – manifesting the Kingdom of Heaven here and now. Jesus in his ascended state is not farther removed from human beings but more intimately connected with them. He is the integral ground, the ambient wholeness within which our contingent human lives are always rooted and from which we are always receiving the help we need to keep moving ahead on the difficult walk we have to walk here. When the eye of our own heart is open and aligned with this field of perception, we recognize whom we’re walking with.


…..to be continued

(c) L.D. Turner 2010/All Rights Reserved

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Renewing the Kingdom Calling

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L.D. Turner

Jesus opened his earthly mission with an announcement regarding the Kingdom of Heaven. He went on to speak of the kingdom repeatedly and let it be known in clear and concise ways that this whole notion of “kingdom” was the core of his mission. In addition, he passed on that mission to us. Just as Christ stressed the importance of the establishment of the kingdom “on earth as it is in heaven,” so too are we to do everything in our power to lay the foundations for his kingdom rule.

The overriding problem is this: We haven’t done a very good job at carrying out this mission.

As individual members of the Body of Christ, it is our duty to share the kingdom message at every opportunity. In doing so, however, we must take care to present Jesus’ kingdom manifesto in ways that are relative to today’s world. The concept of “kingdom” has little meaning to most people, especially in the West. Perhaps it is time to seek new metaphors for explaining kingdom concepts. Before we can do this, however, we must formulate more accurate and effective ways of defining and describing the gospel message. Moreover, we have to reintroduce Jesus to the world and to ourselves.

Further, as we go about reformulating our methods of presentation of the gospel and of Jesus, we will meet challenging obstacles and barriers. Some of these challenges come from the world, some from the enemy, and remarkably, some come from ourselves.

A critical factor in exposing our culture to the radical manifesto that Christ taught is to be straightforward about its content. For too long now, the Church, especially in America, has promoted a gospel stressing individual salvation as the highest priority, with social action coming in a distant second. There were, of course, notable exceptions to this trend. Groups like the Quakers and the early Methodists faced head on issues such as economic injustice, poverty, and slavery. Be that as it may, for the large part the Church in the West has served the existing status quo at the expense of hiding the true gospel that the Lord came to deliver. Over time, the Church seems to have even hidden Christ’s gospel from itself. What we ended up with was a domesticated Jesus that patted children on the head, held lambs in his arms, and, by extension, supported our culture’s view of justice.

One tragic consequence of the Church’s support of the status quo was a distortion of the meaning of “God’s justice.” Over time the Church came to view God’s justice as mostly related to humanity’s sinful nature. God’s justice was what we would have to deal with were it not for the sacrifice of Jesus. In essence, the Church said that God’s justice, if carried out, would turn us to toast unless we repented and brought Jesus on board as savior. While there may be a smattering of truth in all this, the line of thought adopted by and preached by the Church saw the opposite of God’s justice as humanity’s sin.

I don’t think this is what Jesus was getting at. I firmly believe that, for Jesus, the opposite of God’s justice was humanity’s injustice. His mission in preaching, teaching, and applying Kingdom principles was aimed at rectifying this situation by placing God’s justice at the heart of our world, instead of humanity’s injustice.

Jesus called for a new system that ran counter to that of the world, not only in his time, but in ours as well. He called for compassion, justice, caring, service, forgiveness, and a host of other themes that are both startling and challenging. As we go about sharing Jesus’ vision, we must also be honest about how the Church, for whatever reasons, has diluted, distorted, and at times deceived in its presentation of the real “gospel” of Christ.

As the Body of Christ, it is time for us to get honest with the world we are trying to reach and even more crucial, it is time to get honest with ourselves. The image we teach, preach, and exhibit to the world through our behavior is lacking in both scope and depth. Starting with our teaching and our preaching, it is imperative that we begin to allow Jesus to be who and what he was, and still is, instead of a malleable figure from an era long ago. Moreover, we need to get to know Jesus ourselves. It is time to stop watering down the gospel and it is especially time to stop fooling ourselves into believing that he supports our political persuasion, whatever that might be. The fact is, Jesus was a revolutionary, a radical, and a thorn in the side of the religious establishment of his day. If the Lord showed up today, I can envision him being an even greater irritant to those who claim to be his followers in this day and time. I think he would especially be a menace when he dealt with the leaders of today’s Christian movements, ministries, and organizations.

The fact is the Body of Christ as a whole has done a significant amount of damage both to its witness and its reputation over the past 25-30 years. I don’t want to enter into a political debate here; that is not my intention. Both political parties have more skeletons in their respective closets than can be counted. However, a few things must be faced if we are to go about restoring Christ’s church to a position of effectiveness in post-modern culture.

The first thing that has to be tossed unceremoniously on the trash heap is our faith’s unthinking and almost mechanical marriage to the Republican Party. Since 1980 and the rise of the Reagan era, the fundamentalist, conservative, and evangelical wings of our faith has increasingly become in lockstep with the Republicans. This has done untold damage to Christianity as a whole and, if we are to find any degree of restoration and social impact, this unholy marriage has to end. Rather than a relationship that is built on Christian principles, this alliance has been more of a pact with the Devil.

Over a period spanning four years (2004-2008) I kept an accurate count of the number of times this very issue has come up in conversation with genuine spiritual seekers who were increasingly desirous of becoming involved in Christianity. During this four-year time span, no less than 508 individuals, either in casual conversation, coaching sessions, or at workshops, lectures, and training programs, have made the following statement, or something very similar with an identical meaning.

“Well, I studied the teachings of Jesus and read the Bible almost every day. I visited a number of churches and actually found a few I liked and thought I might like to join. But I can’t make myself do that.”

“Why not? What’s stopping you?”

“Well, if I want to be a real Christian, I would have to be a Republican and I just can’t bring myself to do that to myself or my family.”

This sort of statement happened no less than 508 times. That’s 508 potential converts that never happened. That’s 508 real, genuine spiritual seekers who have not been able to find Christ due to an erroneous assumption. That’s 508 people who have never been able to get actively involved in the faith and discover how truly beautiful our faith can be. That’s 508 people that have not been able to utilize and share their spiritual gifts and talents for Christ in a positive, meaningful way.

That’s 508 people with eternal futures that are, at best, uncertain.

I think this misconception on the part of people occurs for several reasons. First, it occurs because our faith, as a whole, is overly identified with the Republicans. Secondly, it happens because the news media focuses just about all of its attention regarding matters of faith on the Religious Right, ignoring the reality that there exists a multitude of Christians who are either moderate or liberal in their political and religious persuasions. Lastly, it happens because too many members of the clergy attempt to control how their congregants vote. Take for example the moronic attempts a couple of years ago by a Baptist pastor in North Carolina to expel anyone in the church who voted for a Democrat.

Please, pardon me for getting on my soap box about this, but if we as a body of faith are to have any chance of healing our image, we have to become more politically discerning and independent.

One of the primary missions of the contemporary church is to reintroduce Jesus to the world. I say “reintroduce” because, over the course of time, the vision of Jesus painted in the pages of the gospels has been eroded. In order to effectively present a more accurate image of Christ to the world, we must first be reintroduced to Jesus ourselves. The image many of us carry in our hearts is often quaint, cuddly, and gentle. Most of us are familiar with the descriptions of the Lord as the good shepherd and “Jesus, meek and mild” that have been so much a part of portrait created by the church over the centuries. Granted, the Christ was all these things, but he was so much more.

He was, in a word, a rebel.

An honest appraisal of the character and mission of Jesus presented by Matthew, Mark, Luke, and John bears witness to a more raw and earthy being, one who stood in open opposition to the established order and challenged religious authority whenever he thought it necessary.

He was, in a word, a revolutionary.

The teachings presented by Jesus not only ran counter to those of established Jewish tradition, but also were in stark contrast to the wisdom of the world. I find the following comments by Houston Smith, well known scholar of comparative religion, to be so accurate and succinct, I include them in their entirety:

“…we have heard Jesus’ teachings so often that their edges have been worn smooth, dulling their glaring subversiveness. If we could recover their original impact, we too would be startled. Their beauty would not paper over the fact that they are “hard sayings,” presenting a scheme of values so counter to the usual as to shake us like the seismic collision of tectonic plates…We are told that we are not to resist evil but to turn the other cheek. The world assumes that evil must be resisted by every means available. We are told to love our enemies and bless those who curse us. The world assumes that friends are to be loved and enemies hated. We are told that the sun rises on the just and the unjust alike. The world considers this to be indiscriminating; it would like to see dark clouds withholding sunshine from evil people. We are told that outcasts and harlots enter the kingdom of God before many who are perfunctorily righteous. Unfair, we protest; respectable people should head the procession. We are told that the gate to salvation is narrow. The world would prefer it to be wide. We are told to be as carefree as birds and flowers. The world counsels prudence. We are told that it is more difficult for the rich to enter the kingdom than for a camel to pass through a needle’s eye. The world honors wealth. We are told that the happy people are those who are meek, who weep, who are merciful and pure in heart. The world assumes that it is the rich, the powerful, and the wellborn who should be happy. In all, a wind of freedom blows through these teachings that frightens the world and makes us want to deflect their effect by postponement – not yet, not yet! H.G. Wells was evidently right: either there was something mad about this man, or our hearts are still too small for his message.”


Yes, I suspect that our hearts, like those Jewish leaders who first encountered this radical personality, were too small to contain the immensity of his message. Further, the threat posed by someone who carried such a message as this was enormous. Small wonder Pilate avoided dealing with him; small wonder the religious leaders took drastic action. Jesus was many things, but one thing he was not was a person to be ignored. Dorothy Sayers, that great lady of the faith, made the same point regarding the domestication of our Lord:

The people who hanged Christ never, to do them justice, accused Him of being a bore; on the contrary, they thought Him too dynamic to be safe. It has been left for later generations to muffle up that shattering personality and surround Him with an atmosphere of tedium.

As the Body of Christ we are now in a similar cultural milieu as existed at the time Jesus walked the earth. Granted, times are different, but the themes are much the same. Like it or not, the Church now lives in a post-Christian culture. America is Christian in name only, certainly not in practice. Over the past 50 years the dominant worldview and subsequent value system has undergone marked change. Post-modernism and situational ethics now hold sway. It is within this mix that the Church must now carry out the essentials of its mission. The question at hand is: How will we reintroduce Jesus to the world, given the realities of the culture we now live in?

Answering this overriding question is a complicated affair, certainly beyond the scope of this short article. Additionally, we, as the Body of Christ, need to reflect deeply on how we may best go about meeting this aspect of our calling. Much prayer is called for. One thing is certain, however. We must present a more realistic portrait of who this man Jesus was, and still is. When he enters a person’s life, things are not always meek and mild. In fact, taking on Christ often results in an inner revolution.

As we take Jesus on board we must recognize we are giving accommodation to what can be a dangerous entity; one capable of challenging our own conventions, our own preferences, our own habits, and ultimately, our own character. Jesus does not come into a person in order to affirm the status quo. Quite the opposite, this dangerous being takes up residence within your inner kingdom with the stated aim of revolution. Yet for most of us this inner revolt is sorely needed. It can, in fact, change us from wandering, confused, and empty vessels into vibrant, vital, world changers. David Foster gives us a glimpse of just what Jesus is up to:

Jesus is like air to the lungs and water to a desert dweller. He is not a religious artifact. He’s not dead. He is alive. He is engaged and engaging. He is here now, changing lives all over this world this very moment. When He walked on earth He changed everything for everyday, for all time. What started then continues today. It can’t be stopped though many have tried. Jesus is the rock of redemption and His church will prevail. He is here in this moment with you, doing what He always does, calling you to a higher place, calling you to break free from convention and stop going to church and start being the church everywhere you go. Let’s be “Jesus people” again. Let’s be men and women whose hearts are captured, redeemed, renewed, enlivened, ignited, set fee! Let’s return to the revolution to be the change we want to see in the world!

Listen closely. In your inner sanctuary, your heart of hearts, can you hear him calling you? Will you go with him, even if it means breaking free of convention and challenging the Christian establishment when it is in error? Will you follow him, even if it means you stop going to church and start being the church?

© L.D. Turner 2010/All Rights Reserved

Formation in Christ: Align and Abide

L.Dwight Turner

If a person is discerning enough to see beneath the sea of “Sunday smiles” and outward displays of spiritual satisfaction, it would quickly become apparent that many Christians seem to be living, in the words of Thoreau, lives of "quiet desperation.” It is as if many sincere believers are staggering about under a dark cloud of disappointment and, deep in their inner core, asking themselves, “Is this all there is?” Although Jesus came to give abundant life, it is quite commonplace to see depression, anxiety, fear, and a host of other negative emotional states ride on the backs of sincere Christians and, to make matters worse, most have no clue as to why.

Even the most superficial scan of scripture will reveal that this is not the way things were intended to be. We are, in fact, promised to "have life more abundantly" (John 10:10). So what is the basic issue here? Why are so many within the Body of Christ so beset?

The basic issue here seems to be one of misalignment. Let me explain this in brief. Scripture reveals that we are composed of three aspects, Body, Psyche, and Spirit. Space does not permit a detailed description of this tripartite makeup of our being, but a few words of explanation or in order.

1. Our body is the home of our being while here on earth. God created us primarily as spirit beings, but in order to dwell in the physical world, we need a physical home, thus our physical bodies.

2. Things become a bit more complicated when discussing our mind. The biblical term most often used to describe this aspect of our being is “soul” and the Greek word is “psuche.” It is obvious that our English term “psyche” is derived from this word. Our psyche includes our cognitive life (thoughts), our emotions, our will and our habituated responses to life (our habits). Since the Fall, our Spirit has been inactive and our soul or psyche has been in charge. This was not what God intended and the results of this usurpation of power have been dismal.


3. Our Spirit is the key to living a life in accordance with God’s will and plan. Our human spirit became inactive at the Fall, and was dethroned by our psyche. Yet, God intended for our human spirit to be the vehicle whereby the Holy Spirit could communicate with each of us. It is interesting to note that the Greek word for the human “spirit” is “pneuma” and is the same word as the one used in Holy “Spirit.” Obviously, God intended a strong connection between our spirits and the Holy Spirit. Further, it was our human spirit that God intended to be used when we communicated with the spiritual world.


Once our spirit is reactivated through conversion, we are supposed to live a life where the Spirit is in the pilot's seat so to speak, directing the thoughts and actions of the mind and body. But here is the rub. Just because we become Christians, the mind doesn't just go away. The old mind remains strong and active. Here perhaps a better word is psyche. The psyche is composed of our thoughts, feelings, temperament, and affections.

It is important to understand that the psyche has a life of its own and, more importantly, it has its own agenda. All of our life, the psyche has been in charge. The psyche has called the shots and it isn't about to give up this role without a fight. So the fact of the matter is that as soon as we enter the Christian walk, a battle is set up inside between the psyche and the spirit. This battle is basically between our old self and our new self or, as Paul puts it, between our flesh and our spirit.

As Christians, we are called to walk in the Spirit. What does this mean? It means the Spirit is supposed to take precedent in our lives. The Spirit is the presence of God within us. This is our new command center. But, as stated earlier, there is an internal war in progress and the fact is, our enemy in this sense is our psyche. It is our psyche that has to be put under control of the spirit. This process is never easy and we can never accomplish it on our own. But we are not left alone to fight this battle. God has promised to empower us to emerge victorious. He has said in Ezekiel that He will remove our heart of stone and give us a heart of flesh; a new and living heart, controlled and directed by the Holy Spirit.

The problem is most Christians lose this battle on a daily basis because they have not been taught, or if they have been taught, they have resisted, the methodology of how to procure the necessary tools to fight the enemy and ultimately gain victory over their old self.

The solution to this problem is complicated on some levels perhaps, but basically it is quite simple. We have to undergo a realignment whereby our bodies, psyche, and spirit become a functioning whole with a unified purpose. This new alignment is under the direction of the Spirit. As we go through the process of this alignment, we are also told by Christ that we are to abide. "Abide in me.." he tells us. So we can say that what we are called to do is to align and abide. The problem is that most Christians never learn how to do this. There are many reasons for this but space does not allow for a discussion of that here. At its core, this problem I think has resulted from the ongoing faith/works controversy and has placed much of the church in a position of being dis-empowered and paralyzed spiritually. What the church must now do is to rediscover how to align and abide. I say rediscover because the methodology for this process has been around since the beginning of the church.

One other note here. Any discussion of alignment should include the fact that this process has an inner dimension and an outer dimension. Actually, there is no real distinction in essence, but to define it in these terms seems more comprehensive. The inner dimension involves achieving an alignment as follows:

Spirit
Psyche
Body

The outer dimension involves the alignment spoken of by Christ in the Gospel of John when he prays that we are in Him as he is in the Father. So the outer dimension looks like this:

God
Christ
Human

Looked at from this perspective, the inner dimension reflects the reality that the mind, when controlled by the Spirit in proper alignment, is the mediator between the Spirit and the body and thus, the mediator between the Spirit and our actions in the world. That is why we have to "renew our minds" or, again in the words of Paul, "have the mind of Christ". Only by doing so can we then effectively incarnate the Spirit through us and into the world. The outer dimension reflects the reality of the Gospel in its essence. It is only through Christ that we can connect with the Father and this awareness sheds light on Jesus' statement that he who has seen me has seen the Father. It is also scripturally sound in that it reflects the words of Paul that alludes to the fact that there is one mediator between God and man, and that is Jesus Christ.

How then are we supposed to bring the needed realignment about? The process is quite simple to understand, but sometimes difficult to apply. What we have to do is:

1. Trust God to do what He says he will do. We have to trust in and rely on the Holy Spirit.

2. We have to look to Christ as our model of how to walk in faith.


3. We have to rediscover the value and the power of "Spiritual Disciplines"

4. We have to directly confront and, with the help of the Spirit, deal with the psyche in all its subtle ramifications and retrain it to be subordinate to and in line with the directions of the Spirit. This is accomplished by following the Spirits lead as it "convicts of sin.” Many times what we call "sin" is a direct result of "misalignment". I think it can also be said that our problem with misalignment began with the Fall, when the original couple tried to “be as god” and wound up putting the soul (psyche) on the throne where Spirit should rule. That is where all behavior that we call sin comes from.

5. At LifeBrook, we often stress what we call “conscious cognition” as a vital part in abiding. Basically, this refers to the process of renewing the mind in general and dealing with our thought life in particular. Conscious Cognition involves directly dealing with our thoughts, taking thoughts captive for Christ, tearing down strongholds, and learning to think in more positive, optimistic, and constructive ways.

6. Perhaps the most significant aspect of establishing a life that is aligned with God and continues to abide in His will is obedience. More than anything else, obedience allows us to abide in God’s will more continuously and to manifest that will in proactive ways.

A misalignment where the psyche is dominant and the Spirit negated, even if it accomplishes much, can accomplish nothing that does not, at least at a subtle level, bear the taint of selfishness. Secondly, in order to accomplish this realignment we must "renew our minds" and I can think of no better way to do this than by actively sowing the seed of the Word of God into our hearts. Remember, “As a man thinks in his heart, so is he.”

The sequence is important: first we align, and then we abide. Abiding is nothing more or less than maintaining our connection with the life giving Spirit of Christ. We must ever keep before us the words of the Master:

Apart from me, you can do nothing. (John 15:5)

We align by initiating a practice of spiritual disciplines that have been used for centuries in the church; practices such as prayer in its various forms, meditation (sacred silence and listening to God), study of and reflection upon Scripture, submission, service, and any other practice that is biblical, places Christ at the center, and seeks to discern God’s will and carry it out.

Again, proper alignment is central to every aspect of the Christian life. Without proper alignment we are more prone to walking in our own illusions and making mistakes, sometimes big and sometimes small. And what is it we are to align with? The answer is a simple one. We are to align with the Spirit of God that has been placed within us by the loving hand of the Father. At conversion our human spirit again became what it was in Genesis, alive. The Hebrew word for this is chay and the Greek is Zoe. New Testament writers almost always used this word, zoe, to describe life. Zoe is not ordinary life – the Greek word for that is bios – the root of our English word biology, which refers to the study of life. No, zoe was something far more significant. Zoe referred to “the life of God.”

This life, which God breathed into humanity at creation, was the animating force that gave life to our human spirit. With the Fall, this “zoe” or “chay” departed and in a way that was both real and symbolic, the human race became spiritual dead. Why? Because we no longer existed in union with God and, more to the point, we no longer had communion with God. Making matters worse, there was absolutely nothing that we humans could do about it. In and of ourselves, we were powerless to fix it. If a solution came, it would have to be from God.

Fortunately, God did provide a solution. We read about that solution in the famous Prologue to John’s Gospel. In the 18 verses that introduce his gospel, John paints a vivid picture of creation, the Fall, and God’s creative intervention to re-establish communion with his creation and restore life to the human Spirit. The whole drama centers of the person of Jesus Christ and provides us with a very clear picture of who and what Christ was (and still is). In a verse most telling, John tells us in regards to the Master:

In Him was life, and the life was the Light of men.

Sometimes what an author doesn’t say is as important as what he does say. In his prologue, John doesn’t say “In Him was bios,” which is the Greek word for physical life and the root where we get our English word biology. No, John instead chooses to say “In Him was zoe,” which implies “God’s life.” In essence, John is saying that in Christ the same life, God’s life, that existed in the Garden, was once again returning to earth. Something that had departed eons before with a bite out of a piece of fruit, was now returning with a birth in a stable.

As we are able align and abide, our zoe, our very life, becomes more vital and spirit-filled. More importantly, with proper alignment it is spirit-controlled. We then abide and, in the words of Paul, by abiding we are able to walk in the Spirit.

When we arrive at this point where we are able to truly walk in the spirit, with our renewed minds and our spirit-controlled body in proper alignment, we tend to experience the polar opposite of those harshly negative mental and emotional states discussed early in this post. Instead, Paul speaks clearly to us, saying that if we walk in the Spirit we will experience such blessed states as love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.

© L.D. Turner 2009/All Rights Reserved

Realizing Divine Potential and Purpose: A Fundamental Question (Part One)

L. Dwight Turner

The issue of realizing our divine potential gets quite a bit of ink these days, and rightly so. Each of us has been provided with a God-given purpose for our lives and we have also been gifted with the divine potential to realize that purpose – to make it manifest in the world in which we live. Yes, the current focus on discovering a realizing our potential is no doubt justified.

With that being said, I would like to spend a bit of time looking at a related issue, one that perhaps underlies all the popular hubbub about our purpose, potential, and spiritual mission. In fact, the issue I am thinking of relates to an important personal decision each of us has to make when we take on the mantle of “Christian” and further, what we do with that decision may well determine whether or not we actualize our potential and realize our purpose. Cutting right to the chase, the decision we all have to make is in answer to the following question:

How far am I willing to go in following the call of Christ upon my life?

I think there comes a time in the Christian walk of faith when individual believers make a choice to go no farther with Christ. Let’s face it, Christ has called for such a radical transformation of character and world view, to fully follow his teachings would be suicide, given the realities of our post-modern world.

“Taking up the cross and following Him is not the same now as it was back in the day,” a friend of mine once said. “If I really did what Jesus said to do, I would wind up the poorhouse along with my whole family. I love Jesus, but hey, I am not an idiot. All in all, I think He understands.”

There is really nothing wrong with this logic. The problem lies in the fact that once we begin to make this compromise, a dozen more usually follow in its wake. Listen, my friend, to follow Christ in our day and time is suicide. And guess what? That’s how it’s supposed to be.

What is suicide? In a very real sense it is a voluntary death. And what is it that Christ asks us to do? We are to take up our cross and die daily. Each day, we are to undergo a voluntary death. That doesn’t mean that we literally attempt to end our lives. Heaven forbid. No, it means that we place the demands of our ego, our lower self, our flesh, on the cross. They die with Christ so that we may be raised up in new life. It cost quite a bit to be a Christian and this faith is not for the weak of mind or faint of heart. It takes a real hero to be a true Christian.

The question before us, and the antidote to the complacency that like a leech, is sucking the very life out of the church, involves each of us on an intimately personal level.

The ultimate question facing Christians in this difficult but exciting age is a question each believer must answer individually. Will you take on the yoke of Christ in all its implications and allow him to live and fulfill his mission through you? Recognize that this question involves taking an assessment of the true costs of discipleship. Yes, God’s grace is freely given but real discipleship comes with a price. And in the end, my friend, that price is yourself. How each believer answers this ultimate question will determine how effective the church will be in its mission. Dallas Willard remarks:

So the great issue facing the world today, with all its heartbreaking needs, is whether those who, by profession or by culture, are identified as “Christians” will become disciples – students, apprentices, practitioners – of Jesus Christ, steadily learning from him how to live the life of the Kingdom of Heaven into every corner of human existence. Will they break out of the churches to be his Church – to be, without human force or violence, his mighty force for good on earth, drawing the churches after them toward the eternal purpose of God?

If you think about it, the words of Willard are both motivational and frightening. Yes, most of us want to be true disciples of the Lord. We all want to learn from him and profess the willingness to do whatever he requires for the furtherance of his kingdom. However, do we really want that? Are we really willing to go to whatever lengths it requires of us? The question before each and every one of us is fairly simple to comprehend.

In my daily life, where the rubber meets the road, how far am I willing to go?

Each of us must settle this matter for ourselves. It is ultimately between the Lord and the individual believer when it comes to answering this vital question. However, our individual answers, taken collectively, largely determine the nature, the character, and the future of the church as a whole.

I am not trying to be fanatical here. I am not saying that unless you go all the way, you are not what God wants you to be. If that were really the case, I would be the first to admit that I would be toasted and toasted quickly. I think what Jesus is asking is, “How far will you go given your current circumstance?”

Also keep in mind, to avoid answering the question is to answer it. God, however, sometimes refuses to allow some of us to rest unless we answer this vital query. I know in my own life, whenever I avoid God for any length of time, particularly something he wants me to do that I don’t want to do, I can make Jonah look like a piker. Still, the Lord indeed comes after me and, in the final analysis, I am grateful.