Arise! Your Time Has Come

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L.D. Turner

If we take an honest and thorough look around us at this current juncture in the history of the Christian faith, I believe it is safe to say that we are at a critical crossroads. In America, people are leaving the church in droves and the term “Christian” has come to be viewed as a derogatory label rather than indicating a positive, constructive force in contemporary society. Recent research also shows that even those remaining loyal to the faith increasingly view the organized church with a marked level of suspicion and distrust.

With this negative backdrop, it may seem surprising that I want to briefly speak a few encouraging and motivating words regarding where we, as individual Christians, go from here. Yet that is precisely what I want to do. With the faith at such a crisis point, it is more vital than ever that a new, passionate, and creative cadre of Christian evangelists step forward and blaze fresh and attractive pathways not only into the faith, but into authentic Christian discipleship. Following the lead of the Master, Paul and the early apostles envisioned and preached a faith that was vibrant, service-oriented, and above all, transformational. Given the contemporary cultural milieu and the general disrepute into which Christianity has fallen, we cannot afford to settle for anything less.

I am convinced that God is moving in this world in new and exciting ways. Some of these movements are perhaps unfamiliar but soundly biblical in nature. For example, as the church undergoes the negative trends mentioned above, there may well be a sublime, positive purpose undergirding this entire process. Perhaps God is in fact dismantling aspects of the faith’s superstructure that have become time-worn and outmoded. Like anything else, there has to be an emptying before there can be a fresh filling. It is difficult to predict the exact forms this new in-filling will take except to say they will be different than what many long-standing Christians are used to. It is imperative that we understand that as uncomfortable and confusing as this process might be, it is absolutely necessary.

I am also convinced that God is calling many among us to be a part of this positive vanguard of Christ-followers who are stepping to the front and leading the way in these challenging but exciting waters. God is looking for faithful, open-minded, and creative sons and daughters to take the point in this vital endeavor – brothers and sisters who understand that Christianity is an approach to life, not just something we do on Sundays or at mid-week potlucks. Two interrelated words describe the kind of passionate followers Christ is calling out at this crucial period in cultural history: consecrated and committed. Both these terms refer to people who are willing to sacrifice, surrender, and get their hands dirty as they go about the task of laying a firm foundation for the Master’s kingdom. Noted Christian sociological researcher George Barna describes these consecrated, committed believers this way:

The United States is home to an increasing number of Revolutionaries. These people are devout followers of Jesus Christ who are serious about their faith, who are constantly worshipping and interacting with God, and whose lives are centered on their belief in Christ. Some of them are aligned with a congregational church, but many of them are not. The key to understanding Revolutionaries is not what church they attend. Instead, it’s their complete dedication to being thoroughly Christian by viewing every moment of life through a spiritual lens and making every decision in light of biblical principles. These are individuals who are determined to glorify God every day through every though, word, and deed in their lives.

The Master is calling those among us, perhaps you, who are willing to make the commitment to take up his mantle and reawaken his church. I am convinced he is looking for living epistles who are shining examples of what it really means to be a radical, revolutionary Christ-follower. More than ever this world needs his salt and light and the Master openly seeks those willing to step forward – those willing to shake and shine.
I am reminded of the call issued in the 60th chapter of Isaiah and feel this precise time in the history of the Christian faith is ripe for such a high calling. Listen closely as the Spirit speaks through the prophet:

Arise, shine for your light has come, and the glory of the Lord rises upon you. See, darkness covers the earth and thick darkness is over the peoples, but the Lord rises upon you and His glory appears over you. Nations will come to your light, and kings to the brightness of your dawn. (Isaiah 60:1-3)


I feel this calling directly upon my heart and it is my sincere hope that more and more of you do as well. It is not that I expect kings and nations to come to me, but perhaps other people who are floundering in darkness, despair, and confusion. It is, indeed, like my personal “dawn.” No doubt darkness covers the earth and there is a thick darkness over its peoples, and I think this may be especially true regarding the church.

I first became clear about this calling in my life several years ago when the Spirit moved deeply in my heart during my early morning reflective meditations on scripture. I had slowly been working my way through several sections of Jeremiah, Isaiah, and Proverbs. When the call came it was in relation to Isaiah 60: 1-3 as quoted above. As time passed, this calling became more and more obvious in my life in ways both large and small. The LifeBrook blog, which I started in early 2008, was a part of my response to that calling. In addition, I composed a highly personal affirmative prayer that I used on a daily basis over the next two years. The prayer, which became an integral part of my daily devotional life, continues to be something I use to remind myself of why I am here and what the Master expects of me. The prayer is:

Lord, I indeed arise and thank you that my light has come and that your glory has risen upon me.
Although darkness covers the earth and thick darkness is over the people, Lord you have risen upon me and placed the light of your glory over me. Because of the brightness of this new dawn over me, others can witness your love and glory through my thoughts, words, and deeds. I thank you for the blessing of your presence and your light, the light that lights everyone who comes into the world, within me.
Lord, I thank you for this blessing and this opportunity to serve you in this dark and desperate, yet exciting and challenging age. May all that I think, say, and do bring honor to your cause and to your name.
In Jesus name, Amen.


It is my heartfelt hope and fervent prayer that at least in some small way this short article has stirred your spirit. I encourage you to prayerfully spend some quality time with the Master, in whatever way works best for you, and seek clarification on what the Lord is calling you to do. If you are genuinely serious about your faith and you desire to create a lifestyle that is Christ-centered, Christ-honoring, and spiritually significant, then rest assured that he is indeed calling you. In ways both great and small, each of us has something to contribute – some talent and some task that we can perform that brings both honor and glory to the Master and the kingdom.

Again, we are fortunate to live in such a challenging and opportunity-filled time. What is happening in the church only seems negative when viewed from a superficial perspective. Those of us who are, as Barna calls us, “revolutionaries,” take a deeper angle on all this. We realize that the dismantling of the old is necessary in order for a new, fresh, infilling to occur.

Each of us has a role to play in that infilling. Spend time communing with the Sacred Light that shines within you and I am assured that you will find clarity on exactly what it is you are to do. God gave you talent, ability, and multiple skills. Two things are thus certain: there is someone right now who needs exactly what you have to offer and secondly, for you to carry your talents and gifts to your grave unused would be a tragedy of immeasurable proportion.

Think about it.

© L.D. Turner 2011/All Rights Reserved

The Divine Hologram: Christ's Cosmic Nature (Part Two)

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L.D. Turner

As thinking Christians, we all need to pause and prayerfully consider the implications of this small but powerful verse. We must reflect upon the philosophical and existential ramifications of what Christ has accomplished and how all of this plays out in our daily lives as Christians living in the 21st century. For starters, we can say, along with Paul, that it is within the body of the Cosmic Christ that we “live and move and have our being.”

During the time that Christ walked the earth, his original band of disciples enjoyed intimate closeness with the Master. During the 40 days following the Resurrection, that level of intimacy continued. There has been much debate within the church over the nature of Christ’s body following the Resurrection, but the real issue here is the fact that the disciples were able to have continuing closeness with Jesus. Now, in our time, we also can partake of that divine intimacy due to the action taken by Jesus as described in Ephesians 4:10. Christ, through interpenetrating all aspects of creation, has made himself accessible in a way that even the early disciples were not privy to. The fact is, if our spiritual eyes are open, we can see Christ everywhere.

If scripture is indeed “God-breathed” and is to be believed, then the intimacy we now have with Christ far exceeds anything those who lived before his Ascension could have ever imagined. Even more, this closeness with Christ is as close as our own heartbeat. Christ infused the entire universe with his being, turning all reality into a type of spiritual hologram. The Master penetrated everything, including you and me. When I first really grasped this reality, I mean really took hold of it (or perhaps it took hold of me) – it was like someone slapping me in the face and screaming, “Wake up.” I can safely say my life, although still far from perfect, has never been the same. In her remarkable book, The Wisdom Jesus, Cynthia Bourgeault shares the following poem, penned by the 11th century Greek Orthodox spiritual master Simeon the New Theologian:

We awaken in Christ’s body
as Christ awakens our bodies,
and my poor hand is Christ. He enters
my foot and is infinitely me.

I move my hand, and wonderfully
my hand becomes Christ, becomes all of Him
(for God is indivisibly
whole, seamless in his Godhood).

I move my foot, and at once
He appears in a flash of lightning.
Do my words seem blasphemous? – Then
open your heart to Him.

And let yourself receive the one
who is opening to you so deeply.
For if we genuinely love Him,
We wake up inside Christ’s body

Where all our body, all over,
every most hidden part of it,
is realized in joy as Him.
And he makes us utterly real.

And everything that is hurt, everything
that seemed to us dark, harsh, shameful,
maimed, ugly, irreparably
damaged, is in him transformed

and recognized as whole, lovely,
radiant in his light.
We awaken as the Beloved
in every last part of our body.


I encourage you to spend quality time alone with these words from Simeon the New Theologian. Ask the Holy Spirit to open your spiritual eyes and grant you the same manner of vision as the poet exhibits – the kind of vision that will allow your spiritual heart to open like a flower before the sun and grant you full understanding of what holy scripture means when it says we are “in Christ.” Personally, I think our human understanding , no matter how advanced, has only scratched the surface of the true meaning of this simple phrase – in Christ. Taken in context with Ephesians 4:10, the ramifications are mind-boggling.

What we can say with certainty is the theme discussed above – that of deep intimacy with Christ in the new, vivified cosmic hologram. Through his final act of self-emptying love (Greek kenosis), Christ has filled the entire universe with his character, his being, and his selfless love. We also have been filled with that same character, that same being, that same love. Just as we live in Christ, Christ lives in us. Again, our comprehension of these mysteries is minimal but fortunately, we don’t have to understand it all to reap its benefits. Through faith we partake of this divine hologram, or as Peter tells us, the divine nature.
Our intimacy with Christ remains as deep and as profound as always. Cynthia Bourgeault explains:

.....our whole universe is profoundly permeated with the presence of Christ. He surrounds, fills, holds together from top to bottom this human sphere in which we dwell. The entire cosmos has become his body, so to speak, and the blood flowing through it is his love…..mystical visionaries have tended to claim that this “pan-cosmic” saturation of his being into the deepest marrow of this created world was the cosmic cornerstone turned in his passage through death. Without in any way denying or overriding the conditions of this earth plane, he has interpenetrated them fully, infused them with his own interior spaciousness, and invited us all into the invisible but profoundly coherent energetic field so that we may live as one body – the “Mystical Body of Christ,” as it’s known in Christian tradition – manifesting the Kingdom of Heaven here and now. Jesus in his ascended state is not farther removed from human beings but more intimately connected with them. He is the integral ground, the ambient wholeness within which our contingent human lives are always rooted and from which we are always receiving the help we need to keep moving ahead on the difficult walk we have to walk here. When the eye of our own heart is open and aligned with this field of perception, we recognize whom we’re walking with.


…..to be continued

(c) L.D. Turner 2010/All Rights Reserved

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Christian Success Principles: Claim Your Identity In Christ

L. Dwight Turner

Therefore, if anyone is in Christ, he is a new
Creation; the old has gone, the new has come.
(2 Corinthians 5:17)


Since I was a child, I have had a passionate fascination with bears. It all started when I was around five-years-old and my family took a vacation to the Great Smoky Mountains. It was on this memorable trip that I saw my first bear and it was love at first sight.

Throughout my childhood and adolescence I took every opportunity I could to go and see a bear, whether it be in a carnival, a traveling circus, or in a zoo. I also spent hours studying about bears in encyclopedias and books. I guess no one can really explain why a young person develops these sorts of interests. For many, the fascination passes as adulthood arrives with its myriad responsibilities and other interest. For me, however, I still love bears.

With this information as a backdrop, you can imagine how excited I became back in the early 90’s when I learned that the Miami Zoo had obtained a rare, Tibetan Bear. I was living in Miami at the time and read about the bear in the newspaper. The next day I drove out to the zoo to take a look at the Tibetan Bear.

The zoo in Miami is of the modern type. Animals are not kept in cages, but instead roam with relative freedom, separate from spectators by large ditches, canals, or non-descript fencing. I arrived at the zoo and inquired as to the whereabouts of the Tibetan Bear. I strolled over to the area where the bear was being kept and I was in awe.

A relatively smallish bear, the Tibetan Bear has long hair, brownish red, and a face with much character. The bear was near the small canal that ran between the walkway where I stood and the enclosure where it lived. After observing the animal for several minutes, I noticed something quite odd about its behavior. The bear paced endlessly in the same pattern. It would take eight steps in one direction, slowly pivot on one of its front feet, turn, and take eight steps in the opposite direction. The creature kept this up for the entire time I was there, a total of almost thirty minutes.

Inquiring about this strange behavior, the zookeeper told me the bear was about six-years-old and had lived its entire life in a cage. The eight steps was the exact distance from one side of the cage to the other. The bear had implanted a deep pattern of behavior based on its former environment. It had never been able to take more than eight steps in one direction and now, even though it had the freedom to roam as far as it wanted, it still only took eight steps. According to the zookeeper, a trainer worked with the bear each day in an attempt to help it “unlearn” the old pattern of restrictive behavior. The zookeeper said that most animals that had lived in cages for most of their lives had similar patterns of behavior.

On my way home I reflected on this and had one of those moments of personal epiphany. I realized that I, like the bear and a majority of the Christians that I knew, had a similar problem. Through Christ’s mission on earth, we have had our bars removed as well. The cage of sin and self has been removed and we captives have been set free. As the scripture from 2 Corinthians that opened this article states, “we are new creations.” The old has gone and the new has come. This is part of the good news of the gospel and the result of the healing work Christ’s victory has obtained. Each of us, when we accepted Jesus as Lord, was given a new identity “in Christ.”

So why is it we continue, like the bear, to walk as if we were still behind bars? Why do we continue to behave in the same destructive ways that we did before? Why is it that so few of us seem to walk in the newness of life that Christ promised and Paul spoke of so often?

I think there are many reasons for this unfortunate reality. Part of the reason is just the sheer force of habit. Whenever we repeat a behavior over and over, we tend to eventually do it automatically. In a real sense, we become machine-like. Our world pushes a button and we respond in a predictable way. Another reason is our faulty thinking. Let’s get one fact down deep. Our behavior starts with our thinking or, as said often, the thought is the ancestor of the action. Until we change our thinking, we won’t effectively change our behavior.

Paul realized how important our thinking was to our behavior. That’s why he said we needed to “renew our minds.” All lasting change starts with a mental makeover.

One other reason why we continue to walk in our old ways, even though scripture screams we are new creations, stems from the fact that either we don’t realize that we are new creations or we don’t believe it. Perhaps this needs a bit of clarification.

The Church as a whole has been expert at preaching the gospel of the blood and forgiveness of sin. Christ died as a ransom for many and, even though we don’t deserve it, we can now come into God’s presence as if we were spotless. As great a message as this is, it only half the story. Yes, Christ won our forgiveness but he also did something else. He won our victory over our sin and our sinful nature. Go back and review Romans 5-8 to get a true picture of all this.

By his resurrection and his ascension Christ has made possible, through the ministry of the Holy Spirit, our sanctification, meaning, we are now operating under a new set of circumstances, with the Holy Spirit working inside of us. Many Christians are unaware of this reality for two primary reasons: first, the vast majority of believers are biblically illiterate. Recent studies by George Barna more than bear this out; and second, pastors typically preach more about the blood than they do the resurrection, the ascension, and our subsequent empowerment.

Other Christians are aware of the fact that they are new creations in Christ, but just don’t believe it. This is a tragedy because just the act of believing what scripture says about us goes a long way toward helping us to manifest this new reality in our lives. Look at it like this: we receive salvation by accepting Christ’s atonement by faith; why don’t we also accept the second half of the gospel by faith? Why don’t we, using our faith in all that Christ has accomplished, accept the gift of our own progressive movement toward receiving the “fullness of Christ?”

In essence, a big part of our problem as Christians is the fact that we sell ourselves short. We don’t understand who we are and what we are in Christ. Even more devastating, we don’t accept and apply our new identity to daily living and we end up only being marginally effective. Like the Tibetan Bear, we pace back and forth in the same old ruts, the same old worn out ways of thinking, feeling, and behaving. If we continue to do this and expect results any different than what we have experienced in the past, we are sadly mistaken.

No, my friends, it is time for a change and that change begins with recognizing, understanding, accepting, and applying the blessed gifts of being “in Christ.” I encourage you to not put this off another day. Start today by taking a few minutes out of your schedule, sitting down and getting quiet and centered, and ask God to reveal to you the full understanding of your status as his child. Ask God to show you, especially in scripture, just what Christ accomplished for you in his life, his death, his resurrection, his ascension, and his successful mission into this world.

Begin a personal Bible study in which you explore this whole business of being “in Christ.” Keep a notebook handy and jot down your thoughts, insights, and ideas. They may be useful reminders as you move forward in the process of appropriating your new identity.

In addition, boldly open your mouth and make firm, biblical declarations of who and what you are, now that you are “in Christ.” Confess openly that you are a child of the Living God and an heir with Christ. This is the proper use of declaration and profession.

For example, a potent biblical declaration of your new identity might be:

I take possession of the reality that in Christ I am a new creation; I can do all things through Christ who strengthens me.

Another example fosters awareness of the fact that God indeed cares for his children:

The Lord is my shepherd, I shall not want. All things work together for my greatest good.

Compose two or three such brief declarations and repeat them many times each day. With each repetition the biblical revelation of your reborn and restored status in Christ sinks deeper into the fertile soil of your subconscious mind. In time, you will find that your perception of personal identity has undergone a seismic shift and your mind will indeed be renewed.

© L.D. Turner 2009/ All Rights Reserved

Renewing the Mind: The Importance of Scripture

L. Dwight Turner

In today’s world we have what can best be described as a “spiritual marketplace.” In addition to the Christian faith as well as the other major religions of the world, we have numerous splinter groups, misguided cults, and New Age groups of every color and stripe. In such an environment where so many spiritual options are available to genuine seekers of the light, it is important that we, as Christians, keep ourselves saturated with scripture. Doing so will not only protect us from the works and schemes of the enemy, but will also help us to grow more deeply in our walk with God. Charles Stanley speaks to this issue clearly:
Those who don’t read their Bible are subject to what Paul described as “every wind of doctrine, by the trickery of men, in the cunning craftiness of deceitful plotting” (Eph. 4:14).

I can personally attest to the value of immersing oneself in scripture when confronted with the realities of the postmodern world in which we now live. Over the course of many years, I have not only studied, but delved deeply into numerous religions and spiritual paths. I can honestly say that I profited from this effort. It allowed me to see at some depth what other people believed and devoted their lives to. Further, every religion contains some degree of truth and has valuable teachings. To deny this is to be spiritually near-sighted. Some of these truths have helped me in many ways, including deepening my daily walk with Christ.
With that said, however, there is always a danger lurking in the shadows when we explore new and exotic teachings. As Paul says, we may get sidetracked by “every wind of doctrine.” I know from personal exploration that many ideas sound great but, when followed to their logical conclusion, are nothing but empty rabbit holes.

I find the following words by Charles Stanley to be, as usual, right on target:

As many times as I have read my entire Bible, I still have new insights into God’s Word every time I sit down to read it. The Bible is always fresh; it never grows stale. Often I find that God leads me to read a particular passage just when I need it the most. He reminds me of what I already know so that I will be able to use His truth in a very specific way in the hours or days ahead…….The wonder of God’s Word is that you can never understand it fully. God’s Word holds countless layers of insight and meaning and it is applicable in unique ways to an infinite number of situations. The more you grow in your relationship with God, the more insights you have into His character and into the way in which God operates. You have a growing understanding of who you are created to be and called to be.

One of the greatest benefits of immersing ourselves in scripture comes from the discovery that the Bible is not so much about us as it is about God. The Bible, from cover to cover, is an unfolding of God’s Great Story. It is a story of redemption, recovery, restoration, renewal, revival – whatever “R” word you might want to choose. In addition, it is a story of the bringing of God’s kingdom down from the spiritual realm and assisting with its manifestation here in the physical realm.
What is more amazing is the fact that each of us, no matter who we are, where we come from, or where we have been is an integral part of that great story. Each of us has a role to play in God’s great plan of redemption and revival. Our job is to discover that role and then play it to its fullest. That’s why we here at LifeBrook put so much stress on the notion of becoming the optimal version of yourself for the glory of God and the benefit of others. By becoming the absolute best that we can be, we are better equipped to do what God planned for us to do. He has called us to a great work and has equipped us to accomplish that work.

Recognizing that we have a purpose to fulfill in God’s larger, more magnificent story results in several important insights. First of all, it should give us a sense of humility in that we see that it is indeed “God’s Story,” not ours. He is the director, the producer, even the scriptwriter. Our part is to find out what role we are to play and to play it well. Second, realizing we are a part of God’s Great Story gives life a new perspective and deepens our sense of meaning and purpose. This awareness has a healing quality to it in that we feel connected to a purpose much larger than our own desires.

Many of us make the mistake of underestimating the significance and the power of the Bible when it comes to personal transformation in general and renewing the mind in particular. Both the Old Testament and the New Testament are filled with scriptures that, when planted into the fertile soil of our subconscious mind, can eventually take root and grow. As this process takes place, we find that our perspective on certain things begins to change, always for the better. It is this reason, as well as many others described above that I encourage you to never dismiss scripture as a major tool in your spiritual arsenal. It is truly the breath of the Holy Spirit and can be of great benefit when used properly.

© L.D. Turner 2008/All Rights Reserved

The Demon of Complacency

L. Dwight Turner

From consistent observation, I have found that one of the most fundamental problems confronting the Body of Christ in these admittedly challenging times has little to do with external forces and factors. It is easy enough for us to sit back a distance from the “heathen culture” that surrounds us and wag our fingers at a society that by just about all indicators, appears to be heading toward moral and ethical bankruptcy at breakneck speed.

Indeed, it is not a difficult task to define and identify those aspects of the world around us that we find falling far short of the standards set forth by the Bible in general and Jesus in particular. Easy as these options may be, my observations have led me to the inescapable conclusion that our most significant problems as the church universal do not exist “out there.” Out weightiest issues rest within the parameters of our own walls.

We have met the enemy, and it is us.

I don’t mean to be trite or sarcastic here. Instead, with a heart of sincerity and sadness I want to confront at least one of these problems that seem to be draining the Body of Christ of its vitality and its power. I am not speaking of some sinister or deep rooted problem that will take great energy and countless committees to “study and investigate” the issue at hand. I am not talking about some vague, wispy metaphysical or doctrinal dilemma that, like a parasite, is eating away at the very fabric of our faith. I am talking about something far more simple in concept and personal in terms of solution.

I am talking about Christian complacency.

Far too many of our churches are experiencing a decline in vitality due to a creeping, insidious blight that normally goes unnoticed until the congregation is on the cusp of a suffocating death, vainly gasping for even a drop of breath, a touch of the Spirit to restore a chance at life and a rebirth of hope. This metaphor of life and death and breath and spirit may seem a bit dramatic and perhaps it is. It is highly appropriate, however. Many churches are dealing with issues of life and death as a result of decades of settling for maintaining the status quo. Further, the absence of breath and the absence of Spirit are synonymous. Man did not become a living being until God breathed life into him. Even more relevant is the fact that in many languages, the words for breath and spirit are the same.

The implications of this are readily apparent. Where there is no Spirit, there is no life. And where there is no life, there is death and disintegration. What is more tragic is the fact that much of this could have been avoided had it not been for that demon we are speaking of: complacency.

I think there comes a time in the Christian walk of faith when individual believers make a choice to go no farther with Christ. Let’s face it, Christ has called for such a radical transformation of character and world view, to fully follow his teachings would be suicide, given the realities of our post-modern world.

“Taking up the cross and following Him is not the same now as it was back in the day,” a friend of mine once said. “If I really did what Jesus said to do, I would wind up the poorhouse along with my whole family. I love Jesus, but hey, I am not an idiot. All in all, I think He understands.”

There is really nothing wrong with this logic. The problem lies in the fact that once we begin to make this compromise, a dozen more usually follow in its wake. Listen, my friend, to follow Christ in our day and time is suicide. And guess what? That’s how it’s supposed to be.

What is suicide? In a very real sense it is a voluntary death. And what is it that Christ asks us to do? We are to take up our cross and die daily. Each day, we are to undergo a voluntary death. That doesn’t mean that we literally attempt to end our lives. Heaven forbid. No, it means that we place the demands of our ego, our lower self, our flesh, on the cross. They die with Christ so that we may be raised up in new life. It cost quite a bit to be a Christian and this faith is not for the weak of mind or faint of heart. It takes a real hero to be a true Christian.

The question before us, and the antidote to the complacency that like a leech, is sucking the very life out of the church, involves each of us on an intimately personal level.

The ultimate question facing Christians in this difficult but exciting age is a question each believer must answer individually. Will you take on the yoke of Christ in all its implications and allow him to live and fulfill his mission through you? Recognize that this question involves taking an assessment of the true costs of discipleship. Yes, God’s grace is freely given but real discipleship comes with a price. And in the end, my friend, that price is yourself. How each believer answers this ultimate question will determine how effective the church will be in its mission. Dallas Willard remarks:

So the great issue facing the world today, with all its heartbreaking needs, is whether those who, by profession or by culture, are identified as “Christians” will become disciples – students, apprentices, practitioners – of Jesus Christ, steadily learning from him how to live the life of the Kingdom of Heaven into every corner of human existence. Will they break out of the churches to be his Church – to be, without human force or violence, his mighty force for good on earth, drawing the churches after them toward the eternal purpose of God?

If you think about it, the words of Willard are both motivational and frightening. Yes, most of us want to be true disciples of the Lord. We all want to learn from him and profess the willingness to do whatever he requires for the furtherance of his kingdom. However, do we really want that? Are we really willing to go to whatever lengths it requires of us? The question before each and every one of us is fairly simple to comprehend.

In my daily life, where the rubber meets the road, how far am I willing to go?

Each of us must settle this matter for ourselves. It is ultimately between the Lord and the individual believer when it comes to answering this vital question. However, our individual answers, taken collectively, largely determine the nature, the character, and the future of the church as a whole.

I am not trying to be fanatical here. I am not saying that unless you go all the way, you are not what God wants you to be. If that were really the case, I would be the first to admit that I would be toasted and toasted quickly. I think what Jesus is asking is, “How far will you go given your current circumstance?”

Also keep in mind, to avoid answering the question is to answer it. God, however, sometimes refuses to allow some of us to rest unless we answer this vital query. I know in my own life, whenever I avoid God for any length of time, particularly something he wants me to do that I don’t want to do, I can make Jonah look like a piker. Still, the Lord indeed comes after me and, in the final analysis, I am grateful.

If my own experience is a valid indicator, it seems that most of us come to a point in our Christian walk where we are confronted with the reality that things are not as they should be. On a surface level, we may be struggling with a persistent sin or shortcoming; on an emotional level, we may find ourselves wrapped up in a cloak of despondency, bitterness, or guilt. Whatever the surface manifestation, however, if we really take a look at what is going on and if we have the backbone to be brutally honest with ourselves, we find there is a deeper struggle occurring. More often than not, that struggle is between that still, soft voice calling us to move forward in our journey of faith and that other voice of complacency, which tells us that stepping out into the territory of the unknown can be a dangerous affair – at best unpredictable, at worst, downright terrifying. The late Brent Curtis and his co-author John Eldredge describe that voice we often hear in the dead of night:

The voice often comes in the middle of the night or the early morning hours, when our hearts are most unedited and vulnerable. At first, we mistake the source of this voice and assume it is just our imagination. We fluff up our pillow, roll over, and go back to sleep. Days, weeks, even months go by and the voice speaks to us again: “Aren’t you thirsty? Listen to your heart. There is something missing.

Indeed, my friend, that still, small voice calls us to the grand adventure. It calls us to get up off our seats, step out of our comfort zones, and walk forward in the light of Christ. It calls us to become His partner, to share his mission, to challenge the status quo, just as He did. Yet his calling is a high calling. It is a high honor, but does come with a price tag. The price tag for most of us is, first of all, getting past any sense of complacency and satisfaction with things as they are.

The call of Christ is without a doubt counter-culture and has no association with maintaining the status quo for the sake of personal comfort. The call of Christ is a grand calling, but to follow Him is to guarantee a degree of daily discomfort. I have always loved these words by Houston Smith, so much so that I will give them to you in there entirety. I think Smith speaks clearly about what the call of Christ entails:

…we have heard Jesus’ teachings so often that their edges have been worn smooth, dulling their glaring subversiveness. If we could recover their original impact, we too would be startled. Their beauty would not paper over the fact that they are “hard sayings,” presenting a scheme of values so counter to the usual as to shake us like the seismic collision of tectonic plates…We are told that we are not to resist evil but to turn the other cheek. The world assumes that evil must be resisted by every means available. We are told to love our enemies and bless those who curse us. The world assumes that friends are to be loved and enemies hated. We are told that the sun rises on the just and the unjust alike. The world considers this to be indiscriminating; it would like to see dark clouds withholding sunshine from evil people. We are told that outcasts and harlots enter the kingdom of God before many who are perfunctorily righteous. Unfair, we protest; respectable people should head the procession. We are told that the gate to salvation is narrow. The world would prefer it to be wide. We are told to be as carefree as birds and flowers. The world counsels prudence. We are told that it is more difficult for the rich to enter the kingdom than for a camel to pass through a needle’s eye. The world honors wealth. We are told that the happy people are those who are meek, who weep, who are merciful and pure in heart. The world assumes that it is the rich, the powerful, and the wellborn who should be happy. In all, a wind of freedom blows through these teachings that frightens the world and makes us want to deflect their effect by postponement – not yet, not yet! H.G. Wells was evidently right: either there was something mad about this man, or our hearts are still too small for his message.

I would encourage you to set aside some time each day, or as often as possible, for the next two weeks and just spend time alone with these words from Houston Smith. Pray about these words and what they mean to your life. Ask the Holy Spirit to teach you about Jesus and how these words relate to Him and how they relate to you. The Holy Spirit will answer you. It is, after all, in his job description.

© L.D. Turner 2008/All Rights Reserved