Arise! Your Time Has Come

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L.D. Turner

If we take an honest and thorough look around us at this current juncture in the history of the Christian faith, I believe it is safe to say that we are at a critical crossroads. In America, people are leaving the church in droves and the term “Christian” has come to be viewed as a derogatory label rather than indicating a positive, constructive force in contemporary society. Recent research also shows that even those remaining loyal to the faith increasingly view the organized church with a marked level of suspicion and distrust.

With this negative backdrop, it may seem surprising that I want to briefly speak a few encouraging and motivating words regarding where we, as individual Christians, go from here. Yet that is precisely what I want to do. With the faith at such a crisis point, it is more vital than ever that a new, passionate, and creative cadre of Christian evangelists step forward and blaze fresh and attractive pathways not only into the faith, but into authentic Christian discipleship. Following the lead of the Master, Paul and the early apostles envisioned and preached a faith that was vibrant, service-oriented, and above all, transformational. Given the contemporary cultural milieu and the general disrepute into which Christianity has fallen, we cannot afford to settle for anything less.

I am convinced that God is moving in this world in new and exciting ways. Some of these movements are perhaps unfamiliar but soundly biblical in nature. For example, as the church undergoes the negative trends mentioned above, there may well be a sublime, positive purpose undergirding this entire process. Perhaps God is in fact dismantling aspects of the faith’s superstructure that have become time-worn and outmoded. Like anything else, there has to be an emptying before there can be a fresh filling. It is difficult to predict the exact forms this new in-filling will take except to say they will be different than what many long-standing Christians are used to. It is imperative that we understand that as uncomfortable and confusing as this process might be, it is absolutely necessary.

I am also convinced that God is calling many among us to be a part of this positive vanguard of Christ-followers who are stepping to the front and leading the way in these challenging but exciting waters. God is looking for faithful, open-minded, and creative sons and daughters to take the point in this vital endeavor – brothers and sisters who understand that Christianity is an approach to life, not just something we do on Sundays or at mid-week potlucks. Two interrelated words describe the kind of passionate followers Christ is calling out at this crucial period in cultural history: consecrated and committed. Both these terms refer to people who are willing to sacrifice, surrender, and get their hands dirty as they go about the task of laying a firm foundation for the Master’s kingdom. Noted Christian sociological researcher George Barna describes these consecrated, committed believers this way:

The United States is home to an increasing number of Revolutionaries. These people are devout followers of Jesus Christ who are serious about their faith, who are constantly worshipping and interacting with God, and whose lives are centered on their belief in Christ. Some of them are aligned with a congregational church, but many of them are not. The key to understanding Revolutionaries is not what church they attend. Instead, it’s their complete dedication to being thoroughly Christian by viewing every moment of life through a spiritual lens and making every decision in light of biblical principles. These are individuals who are determined to glorify God every day through every though, word, and deed in their lives.

The Master is calling those among us, perhaps you, who are willing to make the commitment to take up his mantle and reawaken his church. I am convinced he is looking for living epistles who are shining examples of what it really means to be a radical, revolutionary Christ-follower. More than ever this world needs his salt and light and the Master openly seeks those willing to step forward – those willing to shake and shine.
I am reminded of the call issued in the 60th chapter of Isaiah and feel this precise time in the history of the Christian faith is ripe for such a high calling. Listen closely as the Spirit speaks through the prophet:

Arise, shine for your light has come, and the glory of the Lord rises upon you. See, darkness covers the earth and thick darkness is over the peoples, but the Lord rises upon you and His glory appears over you. Nations will come to your light, and kings to the brightness of your dawn. (Isaiah 60:1-3)


I feel this calling directly upon my heart and it is my sincere hope that more and more of you do as well. It is not that I expect kings and nations to come to me, but perhaps other people who are floundering in darkness, despair, and confusion. It is, indeed, like my personal “dawn.” No doubt darkness covers the earth and there is a thick darkness over its peoples, and I think this may be especially true regarding the church.

I first became clear about this calling in my life several years ago when the Spirit moved deeply in my heart during my early morning reflective meditations on scripture. I had slowly been working my way through several sections of Jeremiah, Isaiah, and Proverbs. When the call came it was in relation to Isaiah 60: 1-3 as quoted above. As time passed, this calling became more and more obvious in my life in ways both large and small. The LifeBrook blog, which I started in early 2008, was a part of my response to that calling. In addition, I composed a highly personal affirmative prayer that I used on a daily basis over the next two years. The prayer, which became an integral part of my daily devotional life, continues to be something I use to remind myself of why I am here and what the Master expects of me. The prayer is:

Lord, I indeed arise and thank you that my light has come and that your glory has risen upon me.
Although darkness covers the earth and thick darkness is over the people, Lord you have risen upon me and placed the light of your glory over me. Because of the brightness of this new dawn over me, others can witness your love and glory through my thoughts, words, and deeds. I thank you for the blessing of your presence and your light, the light that lights everyone who comes into the world, within me.
Lord, I thank you for this blessing and this opportunity to serve you in this dark and desperate, yet exciting and challenging age. May all that I think, say, and do bring honor to your cause and to your name.
In Jesus name, Amen.


It is my heartfelt hope and fervent prayer that at least in some small way this short article has stirred your spirit. I encourage you to prayerfully spend some quality time with the Master, in whatever way works best for you, and seek clarification on what the Lord is calling you to do. If you are genuinely serious about your faith and you desire to create a lifestyle that is Christ-centered, Christ-honoring, and spiritually significant, then rest assured that he is indeed calling you. In ways both great and small, each of us has something to contribute – some talent and some task that we can perform that brings both honor and glory to the Master and the kingdom.

Again, we are fortunate to live in such a challenging and opportunity-filled time. What is happening in the church only seems negative when viewed from a superficial perspective. Those of us who are, as Barna calls us, “revolutionaries,” take a deeper angle on all this. We realize that the dismantling of the old is necessary in order for a new, fresh, infilling to occur.

Each of us has a role to play in that infilling. Spend time communing with the Sacred Light that shines within you and I am assured that you will find clarity on exactly what it is you are to do. God gave you talent, ability, and multiple skills. Two things are thus certain: there is someone right now who needs exactly what you have to offer and secondly, for you to carry your talents and gifts to your grave unused would be a tragedy of immeasurable proportion.

Think about it.

© L.D. Turner 2011/All Rights Reserved

Today's Encouraging Word

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In this hour in which we are living, God is supernaturally revealing His keys to bring about productivity in people’s lives. People are tired of a Gospel, no matter how true it is, that they can’t get to work. Matthew 16:19 says it this way: “I will give you the keys of the kingdom of heaven; whatever you bind on earth will be (“must already be,” Amplified version) bound in heaven, and whatever you loose on earth, will be loosed (“must be already loosed,” Amplified version) in heaven.” Somehow, the church has managed to reduce the magnitude of this verse to semantics in prayer like “I bind the devil,” etc. While there is some truth to this thought process, this passage is more about “keys” or laws that govern access or attract the manifestation of the kingdom of heaven. The kingdom of heaven (or the kingdom of God) is God’s rule. It is also the combination of the location and resources of God and the system by which you access them in your life. Accessing kingdom resources allows believers to dominate their environment (Genesis 1:26) and establish God’s rule on earth……God’s rule (kingdom) occurs primarily when a person’s heart is under the influence of the grace from kingdom laws (principles). The supernatural rule of the kingdom on earth is activating God’s supernatural provision by yielding to it in our hearts.

Ron McIntosh
(from The Greatest Secret)

Renewing the Kingdom Calling

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L.D. Turner

Jesus opened his earthly mission with an announcement regarding the Kingdom of Heaven. He went on to speak of the kingdom repeatedly and let it be known in clear and concise ways that this whole notion of “kingdom” was the core of his mission. In addition, he passed on that mission to us. Just as Christ stressed the importance of the establishment of the kingdom “on earth as it is in heaven,” so too are we to do everything in our power to lay the foundations for his kingdom rule.

The overriding problem is this: We haven’t done a very good job at carrying out this mission.

As individual members of the Body of Christ, it is our duty to share the kingdom message at every opportunity. In doing so, however, we must take care to present Jesus’ kingdom manifesto in ways that are relative to today’s world. The concept of “kingdom” has little meaning to most people, especially in the West. Perhaps it is time to seek new metaphors for explaining kingdom concepts. Before we can do this, however, we must formulate more accurate and effective ways of defining and describing the gospel message. Moreover, we have to reintroduce Jesus to the world and to ourselves.

Further, as we go about reformulating our methods of presentation of the gospel and of Jesus, we will meet challenging obstacles and barriers. Some of these challenges come from the world, some from the enemy, and remarkably, some come from ourselves.

A critical factor in exposing our culture to the radical manifesto that Christ taught is to be straightforward about its content. For too long now, the Church, especially in America, has promoted a gospel stressing individual salvation as the highest priority, with social action coming in a distant second. There were, of course, notable exceptions to this trend. Groups like the Quakers and the early Methodists faced head on issues such as economic injustice, poverty, and slavery. Be that as it may, for the large part the Church in the West has served the existing status quo at the expense of hiding the true gospel that the Lord came to deliver. Over time, the Church seems to have even hidden Christ’s gospel from itself. What we ended up with was a domesticated Jesus that patted children on the head, held lambs in his arms, and, by extension, supported our culture’s view of justice.

One tragic consequence of the Church’s support of the status quo was a distortion of the meaning of “God’s justice.” Over time the Church came to view God’s justice as mostly related to humanity’s sinful nature. God’s justice was what we would have to deal with were it not for the sacrifice of Jesus. In essence, the Church said that God’s justice, if carried out, would turn us to toast unless we repented and brought Jesus on board as savior. While there may be a smattering of truth in all this, the line of thought adopted by and preached by the Church saw the opposite of God’s justice as humanity’s sin.

I don’t think this is what Jesus was getting at. I firmly believe that, for Jesus, the opposite of God’s justice was humanity’s injustice. His mission in preaching, teaching, and applying Kingdom principles was aimed at rectifying this situation by placing God’s justice at the heart of our world, instead of humanity’s injustice.

Jesus called for a new system that ran counter to that of the world, not only in his time, but in ours as well. He called for compassion, justice, caring, service, forgiveness, and a host of other themes that are both startling and challenging. As we go about sharing Jesus’ vision, we must also be honest about how the Church, for whatever reasons, has diluted, distorted, and at times deceived in its presentation of the real “gospel” of Christ.

As the Body of Christ, it is time for us to get honest with the world we are trying to reach and even more crucial, it is time to get honest with ourselves. The image we teach, preach, and exhibit to the world through our behavior is lacking in both scope and depth. Starting with our teaching and our preaching, it is imperative that we begin to allow Jesus to be who and what he was, and still is, instead of a malleable figure from an era long ago. Moreover, we need to get to know Jesus ourselves. It is time to stop watering down the gospel and it is especially time to stop fooling ourselves into believing that he supports our political persuasion, whatever that might be. The fact is, Jesus was a revolutionary, a radical, and a thorn in the side of the religious establishment of his day. If the Lord showed up today, I can envision him being an even greater irritant to those who claim to be his followers in this day and time. I think he would especially be a menace when he dealt with the leaders of today’s Christian movements, ministries, and organizations.

The fact is the Body of Christ as a whole has done a significant amount of damage both to its witness and its reputation over the past 25-30 years. I don’t want to enter into a political debate here; that is not my intention. Both political parties have more skeletons in their respective closets than can be counted. However, a few things must be faced if we are to go about restoring Christ’s church to a position of effectiveness in post-modern culture.

The first thing that has to be tossed unceremoniously on the trash heap is our faith’s unthinking and almost mechanical marriage to the Republican Party. Since 1980 and the rise of the Reagan era, the fundamentalist, conservative, and evangelical wings of our faith has increasingly become in lockstep with the Republicans. This has done untold damage to Christianity as a whole and, if we are to find any degree of restoration and social impact, this unholy marriage has to end. Rather than a relationship that is built on Christian principles, this alliance has been more of a pact with the Devil.

Over a period spanning four years (2004-2008) I kept an accurate count of the number of times this very issue has come up in conversation with genuine spiritual seekers who were increasingly desirous of becoming involved in Christianity. During this four-year time span, no less than 508 individuals, either in casual conversation, coaching sessions, or at workshops, lectures, and training programs, have made the following statement, or something very similar with an identical meaning.

“Well, I studied the teachings of Jesus and read the Bible almost every day. I visited a number of churches and actually found a few I liked and thought I might like to join. But I can’t make myself do that.”

“Why not? What’s stopping you?”

“Well, if I want to be a real Christian, I would have to be a Republican and I just can’t bring myself to do that to myself or my family.”

This sort of statement happened no less than 508 times. That’s 508 potential converts that never happened. That’s 508 real, genuine spiritual seekers who have not been able to find Christ due to an erroneous assumption. That’s 508 people who have never been able to get actively involved in the faith and discover how truly beautiful our faith can be. That’s 508 people that have not been able to utilize and share their spiritual gifts and talents for Christ in a positive, meaningful way.

That’s 508 people with eternal futures that are, at best, uncertain.

I think this misconception on the part of people occurs for several reasons. First, it occurs because our faith, as a whole, is overly identified with the Republicans. Secondly, it happens because the news media focuses just about all of its attention regarding matters of faith on the Religious Right, ignoring the reality that there exists a multitude of Christians who are either moderate or liberal in their political and religious persuasions. Lastly, it happens because too many members of the clergy attempt to control how their congregants vote. Take for example the moronic attempts a couple of years ago by a Baptist pastor in North Carolina to expel anyone in the church who voted for a Democrat.

Please, pardon me for getting on my soap box about this, but if we as a body of faith are to have any chance of healing our image, we have to become more politically discerning and independent.

One of the primary missions of the contemporary church is to reintroduce Jesus to the world. I say “reintroduce” because, over the course of time, the vision of Jesus painted in the pages of the gospels has been eroded. In order to effectively present a more accurate image of Christ to the world, we must first be reintroduced to Jesus ourselves. The image many of us carry in our hearts is often quaint, cuddly, and gentle. Most of us are familiar with the descriptions of the Lord as the good shepherd and “Jesus, meek and mild” that have been so much a part of portrait created by the church over the centuries. Granted, the Christ was all these things, but he was so much more.

He was, in a word, a rebel.

An honest appraisal of the character and mission of Jesus presented by Matthew, Mark, Luke, and John bears witness to a more raw and earthy being, one who stood in open opposition to the established order and challenged religious authority whenever he thought it necessary.

He was, in a word, a revolutionary.

The teachings presented by Jesus not only ran counter to those of established Jewish tradition, but also were in stark contrast to the wisdom of the world. I find the following comments by Houston Smith, well known scholar of comparative religion, to be so accurate and succinct, I include them in their entirety:

“…we have heard Jesus’ teachings so often that their edges have been worn smooth, dulling their glaring subversiveness. If we could recover their original impact, we too would be startled. Their beauty would not paper over the fact that they are “hard sayings,” presenting a scheme of values so counter to the usual as to shake us like the seismic collision of tectonic plates…We are told that we are not to resist evil but to turn the other cheek. The world assumes that evil must be resisted by every means available. We are told to love our enemies and bless those who curse us. The world assumes that friends are to be loved and enemies hated. We are told that the sun rises on the just and the unjust alike. The world considers this to be indiscriminating; it would like to see dark clouds withholding sunshine from evil people. We are told that outcasts and harlots enter the kingdom of God before many who are perfunctorily righteous. Unfair, we protest; respectable people should head the procession. We are told that the gate to salvation is narrow. The world would prefer it to be wide. We are told to be as carefree as birds and flowers. The world counsels prudence. We are told that it is more difficult for the rich to enter the kingdom than for a camel to pass through a needle’s eye. The world honors wealth. We are told that the happy people are those who are meek, who weep, who are merciful and pure in heart. The world assumes that it is the rich, the powerful, and the wellborn who should be happy. In all, a wind of freedom blows through these teachings that frightens the world and makes us want to deflect their effect by postponement – not yet, not yet! H.G. Wells was evidently right: either there was something mad about this man, or our hearts are still too small for his message.”


Yes, I suspect that our hearts, like those Jewish leaders who first encountered this radical personality, were too small to contain the immensity of his message. Further, the threat posed by someone who carried such a message as this was enormous. Small wonder Pilate avoided dealing with him; small wonder the religious leaders took drastic action. Jesus was many things, but one thing he was not was a person to be ignored. Dorothy Sayers, that great lady of the faith, made the same point regarding the domestication of our Lord:

The people who hanged Christ never, to do them justice, accused Him of being a bore; on the contrary, they thought Him too dynamic to be safe. It has been left for later generations to muffle up that shattering personality and surround Him with an atmosphere of tedium.

As the Body of Christ we are now in a similar cultural milieu as existed at the time Jesus walked the earth. Granted, times are different, but the themes are much the same. Like it or not, the Church now lives in a post-Christian culture. America is Christian in name only, certainly not in practice. Over the past 50 years the dominant worldview and subsequent value system has undergone marked change. Post-modernism and situational ethics now hold sway. It is within this mix that the Church must now carry out the essentials of its mission. The question at hand is: How will we reintroduce Jesus to the world, given the realities of the culture we now live in?

Answering this overriding question is a complicated affair, certainly beyond the scope of this short article. Additionally, we, as the Body of Christ, need to reflect deeply on how we may best go about meeting this aspect of our calling. Much prayer is called for. One thing is certain, however. We must present a more realistic portrait of who this man Jesus was, and still is. When he enters a person’s life, things are not always meek and mild. In fact, taking on Christ often results in an inner revolution.

As we take Jesus on board we must recognize we are giving accommodation to what can be a dangerous entity; one capable of challenging our own conventions, our own preferences, our own habits, and ultimately, our own character. Jesus does not come into a person in order to affirm the status quo. Quite the opposite, this dangerous being takes up residence within your inner kingdom with the stated aim of revolution. Yet for most of us this inner revolt is sorely needed. It can, in fact, change us from wandering, confused, and empty vessels into vibrant, vital, world changers. David Foster gives us a glimpse of just what Jesus is up to:

Jesus is like air to the lungs and water to a desert dweller. He is not a religious artifact. He’s not dead. He is alive. He is engaged and engaging. He is here now, changing lives all over this world this very moment. When He walked on earth He changed everything for everyday, for all time. What started then continues today. It can’t be stopped though many have tried. Jesus is the rock of redemption and His church will prevail. He is here in this moment with you, doing what He always does, calling you to a higher place, calling you to break free from convention and stop going to church and start being the church everywhere you go. Let’s be “Jesus people” again. Let’s be men and women whose hearts are captured, redeemed, renewed, enlivened, ignited, set fee! Let’s return to the revolution to be the change we want to see in the world!

Listen closely. In your inner sanctuary, your heart of hearts, can you hear him calling you? Will you go with him, even if it means breaking free of convention and challenging the Christian establishment when it is in error? Will you follow him, even if it means you stop going to church and start being the church?

© L.D. Turner 2010/All Rights Reserved

Kingdom Principles: Growth and Interdependence

L.D. Turner

When God places his call on our lives, it is at that point we have a critical decision to make. Are we going to answer his call, or are we going to refuse? No matter how we may try to complicate the issue, it really remains that simple. Just as Jonah had a choice to follow God’s call and go to Nineveh, we have the same choice. Hopefully, we answer in the affirmative and avoid much of the trouble that Jonah encountered.

I have grown to believe that it is essential that we see our own personal calling or mission in the context of a much larger picture. For Christians, the “big picture” context through which we must come to view our calling is “Kingdom Manifestation.” God’s great story of restoration, renewal, and redemption involves the establishment of his kingdom here on earth. It is precisely this big picture that Jesus alluded to in his model prayer for us:

Your kingdom come,

Your will be done,

On earth, as it is in heaven.

As new creations “in Christ,” we are called to help manifest God’s kingdom here on earth and, through the indwelling of the Holy Spirit, we are empowered to meet this challenge. The Kingdom of God is a multi-faceted phenomenon and requires knowledge of the principles of manifestation if it is ever to be established. These principles are God’s eternal laws, built right into the fabric of the universe and it is part of our task to discern these laws and find ways to apply them in our daily living. This process enables us to become more effective as disciples of Christ and more productive in our lives.

A key aspect of God’s universal plan for humankind is that each of us should do all that we can to realize our divine potential and become the optimal version of who and what we are. Even the most cursory look at God’s creation reveals a universal principle of dynamic growth. Simple observation reveals that when something ceases to grow, decay sets in. As Christians, this principle certainly applies to our walk of faith. With the help of the Holy Spirit, we are to continue to grow and evolve as members of the Body of Christ.

Scripture reveals that we are expected to become more and more like Christ. For many of us, we think this an impossible goal. However, if Scripture does tell us that we are to grow into Christ-like beings, then chances are that is exactly what it means. Some scholars think that Paul was merely engaging in a bit of literary hyperbole when he asserted this, but careful reading of the text does not support this idea. Instead, we are to manifest the fullness of Christ.

Over the years, I have come to view our life “in Christ,” as being analogous to that of being in the womb. Just as a fetus spends its time in the womb being worked upon by forces that enable it to grow into a being that will be capable of surviving within the parameters of the world it will eventually live in, so it is with our life “in Christ.” As we grow in the Christian life, we are being acted upon by divine forces that will eventually transform us into beings that can prosper in the spiritual world, which will be our next home.

There is one huge difference between our being in the physical womb of our mother and being in the spiritual womb in Christ, however. In the spiritual womb, we also have a major part to play in the growth process. Granted, we cannot save ourselves and, if I can use myself as an example, we cannot sanctify ourselves, either. But we can and must do all that we can. We need to engage in consistent and committed spiritual disciplines such as prayer, fasting, meditation, and especially, sacred service. By engaging in these time-honored practices, we place ourselves in a position of receptivity whereby these spiritual forces, namely the Holy Spirit, can carry out our proper gestation in preparation for our birth into the spiritual realm.

I have come to firmly believe that gaining knowledge of these principles of Kingdom Manifestation and how to apply them in service to God and others is one of the major revelations the Master is giving to humankind in this age. We are now in a period of intense spiritual activity in the unseen realms and this activity is having a very notable impact on our physical world. We are in a period of accelerated activity and the pace of change is rapid. The time is ripe for greater application of Kingdom Principles, with the goal of establishing God’s Kingdom on earth.

Closely related to this phenomenon of the revelation of Kingdom Principles is another teaching the Spirit is imparting to humankind in this age. I am referring to what I call the Principle of Interdependence, which implies that all aspects of creation are interrelated and what impacts one part impacts all other parts. Perhaps we need to look at this a bit more closely.

The idea of interconnectivity, now confirmed by the field of quantum physics, has been around for many centuries and is at the core of interspiritual mysticism, that one aspect of world religion that seems to transcend culture, time, and especially theology. It is a mystical connectedness that promotes compassion and engaged action to make the world a better place for all who dwell here. In essence, it is a deep wisdom that gives flesh to grace. The great spiritual writer Kahil Gibran spoke of this interconnected reality when he said:

Your neighbor is your other self dwelling behind a wall. In understanding, all walls shall fall down. Who knows but that your neighbor is your better self wearing another body? See that you love him as you would yourself. He too is a manifestation of the Most High.
In India, for example, we have the story of Indra’s Net, which is strung throughout the universe with a precious jewel at the places where the cords of the net intersect. These jewels, in turn, reflect all of the other jewels. Similar to the modern discovery of the hologram, the image of Indra’s Net is filled with symbolic wisdom depicting the interconnectivity of all that is. Gary Zukav, in his groundbreaking book entitled, The Dancing Wu Li Masters tell us:

…the philosophical implications of quantum mechanics is that all things in our universe (including us) that appears to exist independently are actually parts of one all-encompassing organic pattern, and that no parts of that pattern are ever really separate from it or from each other.

In the Christian tradition, the writings of the great mystic teachers echo these same truths, often in symbolic and metaphorical ways. Julian of Norwich especially comes to mind as well as Hildegard of Bingen and Madame Guyon. The writings of Saint Theresa of Avila and the life and work of St. Francis also point to the interconnectivity of all life and the necessity of having a heart of radical compassion.

The great Romantic poets like William Wordsworth and Percy B. Shelley have voices that ring loudly with the sense of the interrelated aspects of the natural world and their American counterparts, the Transcendentalists, in the writings of Emerson, Thoreau, and Whitman, also echo this theme of divine connectivity. And then there is the work of that master of the arcane, William Blake who spoke of the mystic’s ability:

To see a World in a grain of sand,
And Heaven in a wild flower,
Hold Infinity in the palm of your hand,
And Eternity in an hour.

The world that we interact with each day only appears to be solid. In point of fact, it is an intricate dance of sub-atomic waves and particles that obey none of the traditional or expected moves of predictable choreography. At its core level, our apparently solid, material world is less like classical music and more like jazz. Just when we think we have a handle on how things are, these very things change, morphing into something totally unexpected and often totally mysterious. Someone wise, I forget who, once said the life is not a riddle to be solved but a mystery to be lived. How true, and the sooner a person grasps this fundamental truth, the less frustration will appear in his or her life.

In teaching about the interrelated aspect of the universe, I often use a simple analogy that explains these principles in a basic way. I use the example of raisin Jell-o. Imagine you have concocted a delicious tub or raisin Jell-o. Choose your favorite flavor if you like. The raisins are the important thing, here. Now, what happens when you take your index finger and thump one of the raisins? All the raisins move. Crude as this metaphor is, it makes the point that all the raisins in the bowl are connected and if one raisin moves, they all move. This is what the mystics, and the quantum physicists, are talking about when they speak of interconnectivity.

Christian writer and teacher Elizabeth Elliot, looking at God’s wondrous creation with both attentiveness and wisdom, grasps the profundity of this theme of interconnectedness and how it illustrates a foundation of commonality between humans and other species in God’s creation:

The closer one comes to the center of things, the better able he is to observe the connections. Everything created is connected, for everything is produced by the same mind, the same love, and is dependent on the same Creator. He who masterminded the universe, the Lord God Omnipotent, is the One who called the stars into being, commanded light, spoke the Word that brought about the existence of time and space and every form of matter: salt and stone, rose and redwood, feather and fur and fin and flesh. The titmouse and the turkey answer to Him. The sheep, the pig, and the finch are His, at His disposal, possessed and known by Him…We too are created, owned, possessed, known.

As we have seen, God’s purposes for humankind must be seen through a larger lens than our own myopic concerns and needs. As individual parts of a much larger organism (The Body of Christ), we must now view our need for growth in Christ within the framework of a much broader network. The Principle of Interdependence reveals that our actions are never completely isolated from others. In conclusion, let’s take a look at how the principle of becoming the optimal version of ourselves for the sake of others dances with the Principle of Interdependence.

This vital perspective should be obvious by now. If we fail to grow and evolve as spiritual beings in Christ, we will not only effect ourselves in a negative way, but we will be like a weight or drag on the progress of the Body of Christ as a whole. Further, it should also be apparent by now that part of our function as agents for Christ is to create conditions in which others can also grow. We are to do all that we can to become the optimal versions of who and what we are, and, as committed members of the Body of Christ, we are to also help others to grow.

When we operate from our Spirit, we naturally understand this. I am convinced our Sacred Mind, which is the Mind of Christ, understands these principles and how to apply them to their best advantage. The more we come to live and move from our Sacred Mind, the more skillful we become at accomplishing this universal task of growing and helping others to grow.

Conversely, when we live from our flesh or our “lower mind,” we cannot see the forest for the trees, nor can we overcome our egocentric myopia long enough to understand and apply these principles.

I encourage you to start today. Practice the classic spiritual disciplines and place yourself in a more centered and receptive state of being. Pray consistently for wisdom, discernment, and empowerment to carry forward your part in God’s overall process of restoration and renewal. And always remember, when you help yourself to grow, you are helping others and, when they end up helping as well, it comes back to you one hundred fold.

© L.D. Turner 2009/ All Rights Reserved

Today's Encouraging Word

The greatest secret to living effectively on earth is understanding the principle and power of priorities. Life on earth holds no greater challenge than the complicating daily demand of choosing among competing alternatives for our limited time. Our life is the sum total of all the decisions we make every day, and those decisions are determined by our priorities. How we use our time every day eventually defines our lives. Life was designed to be simple, not complicated, and the key to simplifying life is prioritization.…The greatest tragedy in life is not death but life without a purpose – life with the wrong priorities. Life’s greatest challenge is knowing what to do. The greatest mistake in life is to be busy but not effective. Life’s greatest failure is to be successful in the wrong assignment. Success in life is measured by the effective use of one’s time.

Time is the true measure of life. In fact, time is the currency of life. How you spend your time determines the quality of you life and death. You become whatever you buy with your time. Always be aware that everything and everyone around you is vying for your time. Your time is important because your time is your life. And the key to effective use of your time is establishing correct priorities. First things first!

When your priorities are correct, you preserve and protect your life. Correct priority is the principle of progress because when you establish your priority according to your purpose and goals then your progress is guaranteed. Correct priority protects your time. When you set the right priorities, then you use your time for intentional purposes; your time is not abused or wasted. Correct priority protects your energy. Correct priority protects your talents and gifts. Correct priority protects your discipline. Correct priority simplifies your life.

Failure to establish correct priority causes you to waste your two most important commodities: your time and your energy. When your priorities are not correct, you will find yourself busy with the wrong things, majoring on the minor, doing the unnecessary, or becoming preoccupied with the unimportant. Incorrect priorities in your life will cause you to invest in the less valuable, engage in ineffective activity, and abuse your gifts and talents. Ultimately, it will cause you to forfeit purpose, which results in failure.

Dr. Myles Munroe

(from Kingdom Principles: Preparing for Kingdom Experience and Expansion)

A God of Purpose - A God of Provision

L. Dwight Turner

I am convinced that few of us truly understand our true potential as children of the Father of Lights, the Living God. By remaining ignorant of who and what we are, we end up limping through life rather than soaring. We end up settling for scraps from the table when we should, in fact, own the table and the house that it sits in.

For many years I either failed to understand the blessings of the full gospel or I misunderstood it. Either way, I wasted a lot of time thinking I knew what I was talking about when, in fact, I didn’t. I would be greatly saddened if that happened to you and this, my friend, is one of the main catalysts that gave birth to Sacred Mind Ministries. God etched upon my heart the need for sound teaching and quality educational materials that would foster deeper awareness of the Christian’s true potential and identity “in Christ.” Further, I began to understand that the primary purpose of having this blessed gift of a new identity and new personal power in Christ is to assist in the establishment of God’s kingdom on earth. It is to this mission that we at SMM remain committed.

Understanding our true identity is intimately connected with the realization of our divine potential. These issues are among the deeper things God, working through the Holy Spirit, wants to impart to us. All we need to receive these vital revelations is an open mind and a receptive heart. We don’t need to wait until we arrive in heaven to gain awareness of these gifts – in fact, by the time we get to heaven we will have already been utilizing our divine power here on earth for many years. Dr. Myles Munroe speaks clearly to these themes:

God has prepared so many deep things about who we are. Our eyes can’t see them, nor can our minds conceive them, yet God is revealing them to us through His Spirit. God doesn’t want us to wait until heaven to know our full potential. He didn’t give birth to us so we can develop our potential in heaven…..God wants us to realize here on this planet who we are. That is His purpose in creating us. We need the Holy Spirit because eyes have not seen, ears have not heard, nor has it entered the minds of men who man really is. Only the Holy Spirit searches “the deep things of God.”…..God beckons you to take another step into a deeper, more relevant knowledge of your potential in Christ – Though you may have been saved for years. You need to take this step because you still don’t know who you are.

You see, friends, most of us claiming to be followers of Christ are well intended but poorly equipped to make those intentions a reality in daily living. This statement is not intended to be a criticism of the modern church or a slap in the face of well-meaning Christians who are committed to bringing God’s kingdom out of the spiritual realm and making it manifest right here on earth. Instead, I say these words because they are true. Most of us do not have a clue as to what we can do to not only make our lives more fruitful and productive, but also to bring success to the calling that God has placed in each of our hearts.

The good news is, however, that we serve a God of purpose and provision. The Father of Lights has a well-planned purpose for this world which involves redemption and restoration. He is proactive in redeeming what was lost in the Garden and, joined at the hip of this plan of redemption, is the reality of restoration. Each of us, and that includes you and me, are being redeemed for the purpose of restoring God’s will on earth as it is in heaven. We are being redeemed in order to bring about the establishment of God’s kingdom on earth.

Please note that I use the word “redeemed” not just in the past tense, but in the sense of an ongoing process. We were indeed redeemed when we acknowledged and accepted Christ for who and what he was and is, but it doesn’t stop there. The process of redemption continues and goes deeper and deeper as our bodies, our minds, our wills, and our spirits, become properly aligned with those of the Master. In essence, we were given new life and a new identity at our second birth. Now each of us is in the process of growing into that life in increasing measure. The goal is that we have, as Paul so aptly puts it, the “full measure of Christ” within us.

We are given this new life, this new status, and this new power for the primary purpose of continuing the incarnation that we saw so vividly in the life of Jesus. The Master announced the coming of the kingdom and then proceeded to go about the work of making it manifest in this world. And hear this, he charged us with the task of carrying on where he left off. Furthermore, he sent the Holy Spirit to live in us, empower us, and guide us forward in that holy process. God not only has given us a calling and a purpose, he has provided the power we need to meet that purpose and make it a living reality.

In 2 Peter 1:4 we are told that God has put us in a position where we can share in his divine nature. No, that doesn’t mean he has made us Gods, or even little gods as some have suggested. It does mean, however, that the same power that raised Jesus from the dead now resides in each of us. The Father of Lights, as stated earlier, is not only a God of purpose, but also a God of provision, enabling us to meet the challenges of doing those things that he has called us to do. Friends, if you can understand that principle, make it yours through faith, and take action based on it, you can succeed at any God-directed, God-ordained calling.