L.D. Turner
If you desire to truly walk the path of Christian spiritual formation, the concept of “relationship” is inherent every step of the way. Leonard Sweet and Frank Viola, in their recent book entitled, Jesus Manifesto, speak directly to this reality:
In all the religions and philosophies of the world, a follower can follow the teachings of its founder without having a relationship with that founder. Not so with Jesus Christ. The teachings of Jesus cannot be separated from Jesus Himself. Christ is still alive, and He embodies His teachings. This is what separates Him from every great teacher and moral philosopher in history.
I find this aspect of the Christian faith to be one of the most edifying on many levels. The “personal” aspect of life with Christ is something I discounted, minimized, and misunderstood for years. I have come to see things differently now and, as stated, find great comfort and satisfaction in the personalized reality that is part and parcel of authentic Christianity.
The fusion of the individual Christ-follower and the Indwelling Christ is a mystery that can never be fully understood, only experienced. Personally, I find any attempt to analyze and dissect this sublime intimacy, the kind of divine intimacy Christ mentions in his moving prayer recorded in John 17, to be both futile and arrogant. Any notion that we can contain, harness, or otherwise corral such a sublime fusion of persons is filled with hubris and akin to a dog chasing its tail.
Still, it is helpful to have at least a rough sketch of the parameters of this divine dance of spiritual intimacy, offered with the caveat that it is just that, a blurred outline of a mystery beyond human comprehension. Leonard Sweet and Frank Viola speak of these themes with proper humility when they say:
“ …….the incarnate Christ in you is God’s person for your situation. Consequently, the question is not ‘What would Jesus do?’ but ‘What does Jesus want to do now through me. . . through us?’”
“Being Jesus for the world does not mean that Christ has come to obliterate you. It rather means that Christ has come to complete you and live His resurrection life through you. Granted, Jesus Christ has crucified your flesh and the old fallen humanity that gave birth to it. But you have been resurrected with Christ, and you are a new creature, part of the new humanity of which Jesus is the firstborn son.”
As you can see, Sweet and Viola rightly insist that the fusion of the Indwelling Christ – complete with his resurrected life – and the individual does not negate the individual. Instead, Christ enables the believer to become more complete, and by becoming so, better able to serve as an open channel through which Christ can live his resurrected life. In our new, reborn state we, are in a very real sense, siblings with Christ, the firstborn of many. The authors go on to liken this sublime fusion to a dance of intimacy:
“Perichoresis is a composite Greek word that every Christian should know. It means ‘move about’ or ‘dance around’. The Cappadocian Fathers used it to define the communion of the Trinity as the ‘Great Dance.’ Father, Son, and Holy Spirit flow and frame their lives in a dance of perfect love, and we are invited to add our moves to this dance of the divine. A perichoretic relationship is one where we draw life and energy from this dance with the divine life. Christians have a perichoretic relationship with Christ. That relationship makes you more fully yourself than you could have ever been apart from Him.”
From these realities we can see that our relationship with the Indwelling Christ contains both mystery and paradox. The metaphor of the “dance” is an attempt to describe by analogy the mystery of the fusion of the individual and the Risen Christ, but it remains just that – a metaphor – an analogical approximation. And the paradox becomes obvious: by becoming one with Christ through this perichoretic relationship, we become more authentic. As Christ said, “...he who loses his life for my sake shall gain it.”
Rather than the complete negation of the old self, the divine dance of perichoretic relationship gives birth to a reconfigured self that is a reflection of God’s original intention for humankind. Christ, the firstborn, is the divine human prototype and as the divine dance continues, the dividing line between the human and the divine becomes increasingly transparent. Sweet and Viola continue:
“…..the Lord helps us become more ‘rounded’ human beings – not more straight-edged, straightlaced, straight-backed, straight-faced, straightjacketed human copies, but more ‘rounded,’ more complete and whole humans. Jesus is God’s original thought for humanity. He is the paragon of humanness, and all who are in Him and share His life are part of the new humanity that He has brought into existence through His resurrection.”
And what is the result of this divine-human merger? Sweet and Viola conclude by saying:
“This will lead each of us to do life differently, even from other followers of Christ. Can the same Christ allow one person to be a Calvinist while permitting another to be an Arminian? The answer is yes. This is why the life of Christ has a freedom, a specificity, a range of reach that truly takes the breath away as it girdles the globe.”
As stated at the outset, it is this very relational aspect of the Christian path that sets it apart from other spiritual journeys. And this relational context is far from static. Our relationship with Christ is truly a transformational intimacy – a fusion whereby the resurrected, living Christ, in all His power and glory, revives, reconstructs, and regenerates us into the beings God intended in the first place. On a practical, day-to-day, where the rubber meets the road level, this divine mystery is summed up quite nicely by the Great Apostle when he says:
Not I, but Christ……
© L.D. Turner 2012/All Rights Reserved
Monday, February 27, 2012
Tuesday, January 17, 2012
Today's Encouraging Word
Image via Wikipedia
While a man is absorbed in the contemplation of inward realities he is receiving knowledge and power; he opens himself, like a flower, to the universal light of Truth, and receives and drinks in its life-imparting rays; he also goes to the eternal foundation of knowledge and quenches his thirst in its inspiring waters. Such a man gains, in one hour of concentrated thought, more essential knowledge than a whole year’s reading could impart. Being is infinite and knowledge is illimitable and its source inexhaustible, and he who draws upon the innermost depths of his being drinks from the spring of divine wisdom which can never run dry, and quaffs the waters of immortality…Man’s true Home is the Great Silence – this is the source of all that is real and abiding within him.
James Allen
(from Byways to Blessedness)
Sunday, January 8, 2012
A Sublime Whisper
Image via Wikipedia
I am convinced that one of the most critical tasks facing humankind in this age of rapid-fire change and shifting cultural landscapes is the rebirth of what I like to call cosmic mysticism – a way of looking at the world through eyes of wonder, awe, pristine innocence, and above all, an innate sense of the interconnectivity of all that is, all that ever was, and yes, all that ever will be. Some may call it an exaggeration but I think otherwise. Unless we rediscover this vital sense of cosmic mysticism, an increasing number of species, humanity included, are headed for extinction.
This cosmic mysticism I am speaking of is a natural mysticism, built upon the experiential foundation of the existence of a divine presence that permeates and suffuses all of creation. Known by countless names by myriad cultures across the span of the ages, this sublime presence is that which animates and gives life to all things. Nature is imbued with this power, this divine energy, and all that exists owes its being to this force.
Throughout history this force has been called by many names. The name, however, is not important. What is important is that we learn how to contact, harness, and direct this divine energy for the development of ourselves, our brothers and sisters, all sentient beings, and our world. This is the essence of the meaning and purpose of life at its most fundamental level. We are here to grow and in order to grow we must learn to use divine energy efficiently and purposefully. Just as a plant needs the sun to develop and reach maturity, we need this celestial energy in order to truly become what we were intended to be.
What is the origin of this energy? What is its purpose? Is it intelligent and purposeful? Or, is it random and impersonal? Humankind has answered these questions in myriad ways, some more accurate than others, since the dawn of time. For our present purpose, it is unnecessary to speculate on these issues. In fact, such speculation may pose an obstacle to the task at hand, which is to deal with this flowing, vibrant, and vital energy in terms of its practical application to living each day with personal excellence.
Further, it is through the kinship of this universal divine energy that all humankind, in fact, all creation is related in one giant organized family.
Although many things in the modern world conspire to deafen us to the subtle voice of the Father, rest assured that his voice is indeed there. God calls to us continually, asking us to put down our nets and, like the fishermen disciples of old, come and follow. Jesus tells us in John 6:44 that no one comes to him unless the Father first draws him. What this means in highly practical terms is that we not only have a God, we have a proactive God that seeks relationship with us. Our end of the bargain is to put ourselves into a position of deepening receptivity, so that we might hear his voice more clearly and experience his love more intensely.
There are others who hear God’s voice and respond, accepting his offer of grace, forgiveness, and acceptance into his blessed family. These are generally sincere disciples and are often quite active in their local church fellowship. They also involve themselves in service work and serve the Master to the best of their ability. Yet it is these very people – these sincere followers of the Lord – who, in their heart of hearts, often find themselves asking, “Isn’t there something more to the Christian life? I feel like something is missing. I can’t put my finger on it, but there is a vague emptiness…”
It is to these genuine disciples that the still, small voice comes beckoning in the silence of a sleepless night, or drifting in on the golden leaves of an autumn wind. That irresistible, persistent voice that repeatedly whispers:
Come, follow me….
John Eldredge and the late Brent Curtis, in their book entitled The Sacred Romance, describe the various ways, both vivid and subtle, that the Divine calls to us in his relentless pursuit of relationship:
Someone or something has romanced us from the beginning with creek-side singers and pastel sunsets, with the austere majesty of snowcapped mountains and the poignant flames of autumn colors telling us of something – or someone – leaving, with a promise to return. These things can, in an unguarded moment, bring us to our knees with longing for this something or someone who is lost; someone or something only our heart recognizes.
When we find ourselves in earshot of such a calling, we need to recognize that we are both blessed and vulnerable. We are blessed in that the divine source, the creative power that put this awe-inspiring universe together, seeks relationship with us. The incomprehensible intelligence that maintains all that we see and even more remarkably, the mysterious quantum realm that we don’t see, together in harmonious balance desires intimacy with us – intimacy beyond anything we have ever known.
Yes, friend, God calls to us in a gentle voice that only the mystic can truly hear. And in that persistent calling, the Creator invites us to join in the mysterious dance of spiritual transformation. Unfortunately, far too few of us truly comprehend the critical importance of this divine calling, which often rides in softly on the fragrant breeze of an early summer evening or conversely, in the absolute silence of moonlit midnight in the depth of January. Of those who do hear the sublime calling, even fewer respond and this a tragedy beyond measure, as it often leaves those desperate souls with an incessant pondering of what might have been. C.S. Lewis speaks of this holy pursuit and its profound significance:
Even in your hobbies, has there not always been some secret attraction which the others are curiously ignorant of – something, not to be identified with, but always on the verge of breaking through, the smell of cut wood in the workshop or the clap-clap of water against the boat’s side? Are not all lifelong friendships born at the moment when at last you meet another human being who has some inkling (but faint and uncertain even in the best) of that something you were born desiring, and which, beneath the flux of other desires and in all the momentary silences between the louder passions, night and day, year by year, from childhood to old age, you are looking for, watching for, listening for? You have never had it. All the things that have ever deeply possessed your soul have been hints of it – tantalizing glimpses, promises never quite fulfilled, echoes that died away just as they caught your ear. But if it should really become manifest – if there ever came an echo that did not die away but swelled into the sound itself – you would know it. Beyond all possibility of doubt you would say, “Here at last is the thing I was made for.” We cannot tell each other about it. It is the secret signature of each soul, the incommunicable and unappeasable want, the thing we desired before we met our wives or made our friends or chose our work, which we shall still desire on our deathbeds, when the mind no longer knows wife or friend or work. While we are, this is. If we lose this, we lose all.
Lewis is describing that universal “something,” that existential empty spot that Augustine said could only be filled by God. It is, indeed, the call of the sublime lover, the Creator himself, beckoning us to turn and face our true home. It is the baying call of the Hound of Heaven, which is paradoxically both a blessing and an irritant.
Most amazingly, he is not calling us to go into a monastic hideaway or a hermit’s cave, but to stay put right where we are. And if we stay and we become open and discerning, he will use the mundane events of our daily round as his methodology of instruction. More often than not, God’s classroom is characterized by the pedagogy of the ordinary and it is precisely in the realm of the unremarkable that true divine alchemy occurs. Sue Monk Kidd, a woman who knows this process through personal experience, describes it this way:
It seems to me that Christ continually calls us through the daily events of our lives…In moments like these God stirs the waters of our lives and beckons us beyond where we are to a new dimension of closeness with Him…God desires to transform certain experiences of ours into awakening events. These may be our most common moments, but if we let them they can become doorways to a deeper encounter with Him. Who knows at what moment we may begin to wake up to the astonishing fact that Emmanuel (God with us) is still God’s name, that every moment the Word of God, Jesus Christ, is coming to us.
I know that in my experience, God calls me in ways I never expected. I have discerned his voice in the sacred silence of meditative stillness and his message has often slapped me to my senses as it spoke from the pages of Holy Scripture. I have also learned to be increasingly sensitive to his call as manifest in the choreographic harmony of the natural world and especially when it dances in the eyes of a child.
© L.D. Turner 2012/All Rights Reserved
Related articles
- Deep Calling Deep: A Sublime Encounter (lifebrook.wordpress.com)
- Love the divine energy for enlightenment (soundhealingifc.com)
- Why Progressive Christianity Needs Process Theology (Bruce G. Epperly) (pastorbobcornwall.blogspot.com)
Thursday, January 5, 2012
Today's Encouraging Word
Image via Wikipedia
Erwin Raphael McManus
(from Wide Awake)
Related articles
- Soul Cravings (upsidedownbethlehem.wordpress.com)
- Do Something (tammyhelfrich.wordpress.com)
Saturday, November 5, 2011
Wise Words for Today
The danger of spiritual deception is real. As a pastor I shudder at the thought and lie awake at night when I consider the possibility that scores of people who sit before me on a Sunday morning might think they are saved when they are not. Scores of people have positioned their lives on a religious road that makes grandiose promises at minimal cost. We have been told all that is required is a one-time decision, maybe even mere intellectual assent to Jesus, but after that we need not worry about his commands, his standards, or his glory. We have a ticket to heaven, and we can live however we want on earth. Our sin will be tolerated along the way. Much of modern evangelism today is built on leading people down this road, and crowds flock to it, but in the end it is a road built on sinking sand, and it risks disillusioning millions of souls.
David Platt
David Platt
Labels:
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Christianity,
Church Renewal,
Gospel,
Jesus,
Jesus' Teaching,
Salvation,
Sermon on the Mount
Friday, November 4, 2011
Lessons in Spiritual Potential: Releasing False Limitations (Part Two)
L.D. Turner
Tucked away in the first chapter of 2 Peter are profound teachings that relate directly to the themes we have been discussing. I firmly believe that one of the chief reasons so many Christians seem so powerless to effect positive change in their lives stems from the fact that they don’t understand the full extent of what Christ accomplished in his mission here on earth. Let’s take a look at what Peter tells us:
Grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord; seeing that His divine power has granted to us everything pertaining to life and godliness, through the true knowledge of Him who called us by His own glory and excellence. For by these He has granted to us His precious and magnificent promises, in order that by them you might become partakers of the divine nature, having escaped the corruption that is in world by lust.
Now for this very reason also, applying all diligence, in your faith supply moral excellence, and in your moral excellence, knowledge; and in your knowledge, self-control, and in your self-control, perseverance, and in your perseverance, godliness; and in your godliness, brotherly kindness, and in your brotherly kindness, love.
For if these qualities are yours and are increasing, they render you neither useless nor unfruitful in the true knowledge of our Lord Jesus Christ. For he who lacks these qualities is blind or shortsighted, having forgotten his purification from his former sins.
Therefore, brethren, make certain about his calling and choosing you; for as long as you practice these things, you will never stumble. For in this way entrance into the eternal kingdom of our Lord and Savior Jesus Christ will be abundantly supplied to you. [2 Peter1: 2-11]
In the first section of this passage, Peter reminds us that grace and peace in our lives comes through knowledge of God and Christ. Then he makes an amazing statement. He tells us that Christ, through his divine power, has granted us everything pertaining to life and godliness. He has already given us all we need to become whole in Christ and live a life of holiness. All we have to do is, with empty hands and an open heart, reach out and receive it. Further, Peter goes on to tell us that through believing and appropriating the promises made by Christ, we may become partakers of the divine nature.
Do you really realize what this means? Do you see the profound reality that Peter is putting right before our eyes? We, even as limited, fallen, and broken humans, can partake of the nature of God Himself. When I truly reflect on this statement, I tremble in awe.
In the next section, Peter lists for us the virtues that grow out of living from this divine nature. They are:
Diligence
Faith
Moral Excellence
Knowledge
Self-control
Perseverance
Godliness
Brotherly Kindness
Love
Even superficial reflection will tell us how much better our lives, and our world, would be if we would but just make these principles and integral part of our daily lives. If we looked to these virtues as the guiding factors in determining how we lived, life would truly be filled with peace and grace.
In the third section, Peter asks us to be honest with ourselves. He asks us to deeply reflect on our calling, the fact that we are the chosen ones of Christ. Do we really want the kind of life Christ is offering us? Are we willing to make the necessary sacrifices? Are we willing to be led and formed into an image of godliness through the power of the Holy Spirit? If we answer in the affirmative, then we can be assured that we will not stumble. Does that mean life will be without problems? Emphatically no. Does that mean we will never have to struggle with our lower nature, the world, or ourselves? Of course not.
What Peter is saying here is that if we live our lives according to the nine virtues he outlines, we will never stumble, and we will never fall. We will ultimately succeed in growing to be more Christ-like in thought, word, and deed.
Let’s take a look at the same passage, this time from Eugene Peterson’s The Message:
Grace and peace to you many times over as you deepen in your experience with God and Jesus, our Master. Everything that goes into a life of pleasing God has been miraculously given to us by getting to know, personally and intimately, the One who invited us to God. The best invitation we ever received! We were also given absolutely terrific promises to pass on to you – your tickets to participation in the life of God after you turned your back on a world corrupted by lust.
So don’t lose a minute in building on what you have been given, complementing your basic faith with good character, spiritual understanding, alert discipline, passionate patience, reverent wonder, warm friendliness, and generous love, each dimension fitting into and developing the others. With these qualities active and growing in your lives, no grass will grow under your feet, no day will pass without its reward as you mature in your experience of our Master Jesus. Without these qualities you can’t see what’s right before you, oblivious that your old sinful life has been wiped off the books.
So friends, confirm God’s invitation to you, his choice of you. Don’t put it off; do it now. Do this, and you’ll have your life on a firm footing, the streets paved, and the way wide open into the eternal kingdom of our Master and Savior, Jesus Christ.
I think Peterson’s version drives Peter’s message home in a clear, concise manner. Whichever version you prefer, the point is the same. God, in his infinite grace and wisdom, has already provided everything we now need or ever will need in order to live a godly life. Through the successful mission of Christ, his life, his death, his resurrection, and his ascension, we are not only justified in the sight of a Holy God, we are also empowered to live as new creations, capable of far more than we can ever imagine. We can, indeed, walk in Christ’s victory and operate in this world as more than conquerors; we can truly become everything that God intended for us to be and carry out our mission of being Christ’s agents here on earth; agents in carrying forward the Father’s kingdom agenda.
In the words we often use here at LifeBrook: God has provided for us all that we need in order to become the optimal versions of ourselves for the glory of God and the benefit of others.
As Paul so aptly put it, through the completed work of Christ we have been blessed “in the heavenly realm” and are capable of becoming “living epistles.” This is the true message of the gospel – indeed, good news.
Let go of limited thinking and come to expect God’s best because that is what He wants for you. He wants you to become the absolute best version of yourself, growing increasingly in the image of Christ. Begin to see the future with faith, hope, and vision. With diligence, let the Holy Spirit help you to create new wineskins of thought. Keep in mind that God can’t pour new, creative thoughts into your old limited wineskins. It is primarily for this reason that Paul stresses the need for tearing down “strongholds” that we have erected in our minds. Viewed from a basic perspective, a stronghold is an almost automatic mental/emotional response that has become a deeply ingrained part of us.
When life presents you with problems, many times there is nothing you can do about it. However, you can have complete control over your response to any problem life sends your way. You can have greater peace of mind if you just choose to have the right kind of thoughts. Focus your entire being on finding solutions, rather than wallowing in the problems at hand.
Work diligently to find your Inner Light, that still, quiet part of your being that serves as the Holiest of Holies where you and God connect. Once you find this sacred sanctuary, continue to take proactive measures to deepen and maintain your contact with this sacred aspect of your being. The more time you spend in “sacred silence,” the better. In addition to reducing stress and helping you to relax, you will also become more centered and focused. Important spiritual traits will begin to flow out of the sacred silence and into your everyday life; traits such as improved concentration and mindfulness, attention to detail, and emotional balance.
Scripture tells us that God has graciously provided everything we need to live a rewarding, fulfilling life. What we have to understand is the fact that most of this has been provided in the spiritual realm. That’s why Paul can make a statement like “work out your salvation with fear and trembling.” Our task is to place ourselves in a position where we can bring these blessings out of the spiritual realm and into our daily lives. This is where the classical spiritual disciplines come in. By practicing the disciplines we position ourselves in a state of receptivity.
(c) L.D. Turner 2011/All Rights Reserved
Tucked away in the first chapter of 2 Peter are profound teachings that relate directly to the themes we have been discussing. I firmly believe that one of the chief reasons so many Christians seem so powerless to effect positive change in their lives stems from the fact that they don’t understand the full extent of what Christ accomplished in his mission here on earth. Let’s take a look at what Peter tells us:
Grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord; seeing that His divine power has granted to us everything pertaining to life and godliness, through the true knowledge of Him who called us by His own glory and excellence. For by these He has granted to us His precious and magnificent promises, in order that by them you might become partakers of the divine nature, having escaped the corruption that is in world by lust.
Now for this very reason also, applying all diligence, in your faith supply moral excellence, and in your moral excellence, knowledge; and in your knowledge, self-control, and in your self-control, perseverance, and in your perseverance, godliness; and in your godliness, brotherly kindness, and in your brotherly kindness, love.
For if these qualities are yours and are increasing, they render you neither useless nor unfruitful in the true knowledge of our Lord Jesus Christ. For he who lacks these qualities is blind or shortsighted, having forgotten his purification from his former sins.
Therefore, brethren, make certain about his calling and choosing you; for as long as you practice these things, you will never stumble. For in this way entrance into the eternal kingdom of our Lord and Savior Jesus Christ will be abundantly supplied to you. [2 Peter1: 2-11]
In the first section of this passage, Peter reminds us that grace and peace in our lives comes through knowledge of God and Christ. Then he makes an amazing statement. He tells us that Christ, through his divine power, has granted us everything pertaining to life and godliness. He has already given us all we need to become whole in Christ and live a life of holiness. All we have to do is, with empty hands and an open heart, reach out and receive it. Further, Peter goes on to tell us that through believing and appropriating the promises made by Christ, we may become partakers of the divine nature.
Do you really realize what this means? Do you see the profound reality that Peter is putting right before our eyes? We, even as limited, fallen, and broken humans, can partake of the nature of God Himself. When I truly reflect on this statement, I tremble in awe.
In the next section, Peter lists for us the virtues that grow out of living from this divine nature. They are:
Diligence
Faith
Moral Excellence
Knowledge
Self-control
Perseverance
Godliness
Brotherly Kindness
Love
Even superficial reflection will tell us how much better our lives, and our world, would be if we would but just make these principles and integral part of our daily lives. If we looked to these virtues as the guiding factors in determining how we lived, life would truly be filled with peace and grace.
In the third section, Peter asks us to be honest with ourselves. He asks us to deeply reflect on our calling, the fact that we are the chosen ones of Christ. Do we really want the kind of life Christ is offering us? Are we willing to make the necessary sacrifices? Are we willing to be led and formed into an image of godliness through the power of the Holy Spirit? If we answer in the affirmative, then we can be assured that we will not stumble. Does that mean life will be without problems? Emphatically no. Does that mean we will never have to struggle with our lower nature, the world, or ourselves? Of course not.
What Peter is saying here is that if we live our lives according to the nine virtues he outlines, we will never stumble, and we will never fall. We will ultimately succeed in growing to be more Christ-like in thought, word, and deed.
Let’s take a look at the same passage, this time from Eugene Peterson’s The Message:
Grace and peace to you many times over as you deepen in your experience with God and Jesus, our Master. Everything that goes into a life of pleasing God has been miraculously given to us by getting to know, personally and intimately, the One who invited us to God. The best invitation we ever received! We were also given absolutely terrific promises to pass on to you – your tickets to participation in the life of God after you turned your back on a world corrupted by lust.
So don’t lose a minute in building on what you have been given, complementing your basic faith with good character, spiritual understanding, alert discipline, passionate patience, reverent wonder, warm friendliness, and generous love, each dimension fitting into and developing the others. With these qualities active and growing in your lives, no grass will grow under your feet, no day will pass without its reward as you mature in your experience of our Master Jesus. Without these qualities you can’t see what’s right before you, oblivious that your old sinful life has been wiped off the books.
So friends, confirm God’s invitation to you, his choice of you. Don’t put it off; do it now. Do this, and you’ll have your life on a firm footing, the streets paved, and the way wide open into the eternal kingdom of our Master and Savior, Jesus Christ.
I think Peterson’s version drives Peter’s message home in a clear, concise manner. Whichever version you prefer, the point is the same. God, in his infinite grace and wisdom, has already provided everything we now need or ever will need in order to live a godly life. Through the successful mission of Christ, his life, his death, his resurrection, and his ascension, we are not only justified in the sight of a Holy God, we are also empowered to live as new creations, capable of far more than we can ever imagine. We can, indeed, walk in Christ’s victory and operate in this world as more than conquerors; we can truly become everything that God intended for us to be and carry out our mission of being Christ’s agents here on earth; agents in carrying forward the Father’s kingdom agenda.
In the words we often use here at LifeBrook: God has provided for us all that we need in order to become the optimal versions of ourselves for the glory of God and the benefit of others.
As Paul so aptly put it, through the completed work of Christ we have been blessed “in the heavenly realm” and are capable of becoming “living epistles.” This is the true message of the gospel – indeed, good news.
Let go of limited thinking and come to expect God’s best because that is what He wants for you. He wants you to become the absolute best version of yourself, growing increasingly in the image of Christ. Begin to see the future with faith, hope, and vision. With diligence, let the Holy Spirit help you to create new wineskins of thought. Keep in mind that God can’t pour new, creative thoughts into your old limited wineskins. It is primarily for this reason that Paul stresses the need for tearing down “strongholds” that we have erected in our minds. Viewed from a basic perspective, a stronghold is an almost automatic mental/emotional response that has become a deeply ingrained part of us.
When life presents you with problems, many times there is nothing you can do about it. However, you can have complete control over your response to any problem life sends your way. You can have greater peace of mind if you just choose to have the right kind of thoughts. Focus your entire being on finding solutions, rather than wallowing in the problems at hand.
Work diligently to find your Inner Light, that still, quiet part of your being that serves as the Holiest of Holies where you and God connect. Once you find this sacred sanctuary, continue to take proactive measures to deepen and maintain your contact with this sacred aspect of your being. The more time you spend in “sacred silence,” the better. In addition to reducing stress and helping you to relax, you will also become more centered and focused. Important spiritual traits will begin to flow out of the sacred silence and into your everyday life; traits such as improved concentration and mindfulness, attention to detail, and emotional balance.
Scripture tells us that God has graciously provided everything we need to live a rewarding, fulfilling life. What we have to understand is the fact that most of this has been provided in the spiritual realm. That’s why Paul can make a statement like “work out your salvation with fear and trembling.” Our task is to place ourselves in a position where we can bring these blessings out of the spiritual realm and into our daily lives. This is where the classical spiritual disciplines come in. By practicing the disciplines we position ourselves in a state of receptivity.
(c) L.D. Turner 2011/All Rights Reserved
Saturday, September 10, 2011
Lessons in Spiritual Potential: Releasing False Limitations (Part One)
Cover of The Greatest Secret
As new creations in Christ, one of our first tasks is to face ourselves honestly and assess the level of our current functioning. I have discovered that when most people do this, they come to the stark realization that they are generally living far beneath the level they are capable of. In fact, most studies show that the vast majority of us a easing along through life like a six-cylinder car running on four.
Sputtering and gasping, we are capable of a lot more. As followers of Christ, it is imperative that we come to an understanding early in our walk of faith that the Master calls us to a much higher standard.
Ron McIntosh opens a chapter in his book, The Greatest Secret, by telling a great story that makes the point that to a large degree, we are controlled by the limitations we set for ourselves. In essence, our own thoughts impact what we can and cannot do to a far greater extent than we may realize.
In 1983, Australian Cliff Young set a new world record for the ultra-marathon distance race of 600 km. Three factors make this feat so incredible it almost seems beyond belief. First, Young not only broke the record, he demolished it by topping the old record by 36 hours. Second, Young was 61 years old when he did it. And finally, Young was not a trained athlete or world class runner. He was a local farmer who liked to run.
Ironically, Young was able to shatter the world’s record primarily because he did not realize that what he was doing was impossible.
The accepted strategy among ultra-marathon runners for the 600 km run is to run for 18 hours, rest for six hours, then repeat these same intervals until the race is completed.
Someone forgot to tell Cliff Young.
Young began the race with the mistaken notion that you were supposed to run the distance straight through and that is exactly what he did. The 61 year old farmer set a new world’s record in the process. Because he did not grasp the fact that running straight through was impossible, Cliff Young was not limited by the accepted standard. In the end, he set the standard.
From a biblical perspective, we begin to remove the limitations set on us by coming to fully grasp and accept our new identity in Christ. Until we accomplish this task, our efforts will remain limited. In Christ we are indeed new creations (2 Cor. 5:17), with a new power, energy, and presence at our disposal. We have been blessed by the indwelling of the Holy Spirit and further, as we are told in Ephesians 4:10, Christ, by rising higher than the highest heaven, has filled everything in the universe with himself. Add to this the fact that we have within us the same power that raised Christ from the dead, and you can begin to see just how powerful we are now that we are “in Christ.” McIntosh describes the process of our new nature as declared in 2 Cor. 5:17 this way:
This verse shows the key difference between the Old Covenant and the New Covenant. It isn’t about people trying to live for God, but living through Christ (Galatians 2:20), who now indwells you by His Holy Spirit. This personal encounter with God gives people a new spirit, a new nature, and a new identity. Once you are born again, God creates a new nature in you. You now have new inherent tendencies, new instincts, and an inborn character that comes from God. You spirit is brand new, but your mind has to be renewed.
I would add that in addition to the new spirit, new nature, and new identity described by McIntosh, we also are operating in a new universal milieu. By infusing himself into everything, Christ has vivified all that is, seen and unseen. He has given all things new life and part of that new life is a heightened sensitivity and responsiveness. This especially is true of the subconscious mind, which is the divine matrix through which our thoughts manifest things according to their nature, positive or negative.
Let me pause here for a moment to deal with an issue that must have arisen in your mind by now. Does this mean that Christ has infused everything and everyone with his nature? Yes, that is exactly what scripture tells us in Ephesians 4:10. Does this mean that all people have access to being a new creation, with the power that raised Christ from the dead? Yes it does.
Does this mean that everyone, including atheists and those that deny Christ has the same inner power stemming from Christ’s actions? No, it does not. It would seem that there is something required to activate this new identity, new power, and new nature. I am thinking that what is needed to activate these things is “faith.” In addition to faith, we also must connect with – align with – and abide with Christ. Another way we activate these blessings is through obedience to Christ’s principles and yet another way is through proactive service to others.
To be continued......
(c) L.D. Turner 2011/All Rights Reserved
Friday, July 8, 2011
Arise! Your Time Has Come
Image by eddymul via Flickr
If we take an honest and thorough look around us at this current juncture in the history of the Christian faith, I believe it is safe to say that we are at a critical crossroads. In America, people are leaving the church in droves and the term “Christian” has come to be viewed as a derogatory label rather than indicating a positive, constructive force in contemporary society. Recent research also shows that even those remaining loyal to the faith increasingly view the organized church with a marked level of suspicion and distrust.
With this negative backdrop, it may seem surprising that I want to briefly speak a few encouraging and motivating words regarding where we, as individual Christians, go from here. Yet that is precisely what I want to do. With the faith at such a crisis point, it is more vital than ever that a new, passionate, and creative cadre of Christian evangelists step forward and blaze fresh and attractive pathways not only into the faith, but into authentic Christian discipleship. Following the lead of the Master, Paul and the early apostles envisioned and preached a faith that was vibrant, service-oriented, and above all, transformational. Given the contemporary cultural milieu and the general disrepute into which Christianity has fallen, we cannot afford to settle for anything less.
I am convinced that God is moving in this world in new and exciting ways. Some of these movements are perhaps unfamiliar but soundly biblical in nature. For example, as the church undergoes the negative trends mentioned above, there may well be a sublime, positive purpose undergirding this entire process. Perhaps God is in fact dismantling aspects of the faith’s superstructure that have become time-worn and outmoded. Like anything else, there has to be an emptying before there can be a fresh filling. It is difficult to predict the exact forms this new in-filling will take except to say they will be different than what many long-standing Christians are used to. It is imperative that we understand that as uncomfortable and confusing as this process might be, it is absolutely necessary.
I am also convinced that God is calling many among us to be a part of this positive vanguard of Christ-followers who are stepping to the front and leading the way in these challenging but exciting waters. God is looking for faithful, open-minded, and creative sons and daughters to take the point in this vital endeavor – brothers and sisters who understand that Christianity is an approach to life, not just something we do on Sundays or at mid-week potlucks. Two interrelated words describe the kind of passionate followers Christ is calling out at this crucial period in cultural history: consecrated and committed. Both these terms refer to people who are willing to sacrifice, surrender, and get their hands dirty as they go about the task of laying a firm foundation for the Master’s kingdom. Noted Christian sociological researcher George Barna describes these consecrated, committed believers this way:
The United States is home to an increasing number of Revolutionaries. These people are devout followers of Jesus Christ who are serious about their faith, who are constantly worshipping and interacting with God, and whose lives are centered on their belief in Christ. Some of them are aligned with a congregational church, but many of them are not. The key to understanding Revolutionaries is not what church they attend. Instead, it’s their complete dedication to being thoroughly Christian by viewing every moment of life through a spiritual lens and making every decision in light of biblical principles. These are individuals who are determined to glorify God every day through every though, word, and deed in their lives.
The Master is calling those among us, perhaps you, who are willing to make the commitment to take up his mantle and reawaken his church. I am convinced he is looking for living epistles who are shining examples of what it really means to be a radical, revolutionary Christ-follower. More than ever this world needs his salt and light and the Master openly seeks those willing to step forward – those willing to shake and shine.
I am reminded of the call issued in the 60th chapter of Isaiah and feel this precise time in the history of the Christian faith is ripe for such a high calling. Listen closely as the Spirit speaks through the prophet:
Arise, shine for your light has come, and the glory of the Lord rises upon you. See, darkness covers the earth and thick darkness is over the peoples, but the Lord rises upon you and His glory appears over you. Nations will come to your light, and kings to the brightness of your dawn. (Isaiah 60:1-3)
I feel this calling directly upon my heart and it is my sincere hope that more and more of you do as well. It is not that I expect kings and nations to come to me, but perhaps other people who are floundering in darkness, despair, and confusion. It is, indeed, like my personal “dawn.” No doubt darkness covers the earth and there is a thick darkness over its peoples, and I think this may be especially true regarding the church.
I first became clear about this calling in my life several years ago when the Spirit moved deeply in my heart during my early morning reflective meditations on scripture. I had slowly been working my way through several sections of Jeremiah, Isaiah, and Proverbs. When the call came it was in relation to Isaiah 60: 1-3 as quoted above. As time passed, this calling became more and more obvious in my life in ways both large and small. The LifeBrook blog, which I started in early 2008, was a part of my response to that calling. In addition, I composed a highly personal affirmative prayer that I used on a daily basis over the next two years. The prayer, which became an integral part of my daily devotional life, continues to be something I use to remind myself of why I am here and what the Master expects of me. The prayer is:
Lord, I indeed arise and thank you that my light has come and that your glory has risen upon me.
Although darkness covers the earth and thick darkness is over the people, Lord you have risen upon me and placed the light of your glory over me. Because of the brightness of this new dawn over me, others can witness your love and glory through my thoughts, words, and deeds. I thank you for the blessing of your presence and your light, the light that lights everyone who comes into the world, within me.
Lord, I thank you for this blessing and this opportunity to serve you in this dark and desperate, yet exciting and challenging age. May all that I think, say, and do bring honor to your cause and to your name.
In Jesus name, Amen.
It is my heartfelt hope and fervent prayer that at least in some small way this short article has stirred your spirit. I encourage you to prayerfully spend some quality time with the Master, in whatever way works best for you, and seek clarification on what the Lord is calling you to do. If you are genuinely serious about your faith and you desire to create a lifestyle that is Christ-centered, Christ-honoring, and spiritually significant, then rest assured that he is indeed calling you. In ways both great and small, each of us has something to contribute – some talent and some task that we can perform that brings both honor and glory to the Master and the kingdom.
Again, we are fortunate to live in such a challenging and opportunity-filled time. What is happening in the church only seems negative when viewed from a superficial perspective. Those of us who are, as Barna calls us, “revolutionaries,” take a deeper angle on all this. We realize that the dismantling of the old is necessary in order for a new, fresh, infilling to occur.
Each of us has a role to play in that infilling. Spend time communing with the Sacred Light that shines within you and I am assured that you will find clarity on exactly what it is you are to do. God gave you talent, ability, and multiple skills. Two things are thus certain: there is someone right now who needs exactly what you have to offer and secondly, for you to carry your talents and gifts to your grave unused would be a tragedy of immeasurable proportion.
Think about it.
© L.D. Turner 2011/All Rights Reserved
Sunday, June 26, 2011
Today's Encouraging Word
Image by barrymelius via Flickr
Dr. I.V. Hilliard
Saturday, June 25, 2011
Today's Encouraging Word
Image via Wikipedia
David Foster
(from A Renegade's Guide to God)
Wednesday, June 22, 2011
Arise! Your Time Has Come
Image by archer10 (Dennis) via Flickr
If we take an honest and thorough look around us at this current juncture in the history of the Christian faith, I believe it is safe to say that we are at a critical crossroads. In America, people are leaving the church in droves and the term “Christian” has come to be viewed as a derogatory label rather than indicating a positive, constructive force in contemporary society. Recent research also shows that even those remaining loyal to the faith increasingly view the organized church with a marked level of suspicion and distrust.
With this negative backdrop, it may seem surprising that I want to briefly speak a few encouraging and motivating words regarding where we, as individual Christians, go from here. Yet that is precisely what I want to do. With the faith at such a crisis point, it is more vital than ever that a new, passionate, and creative cadre of Christian evangelists step forward and blaze fresh and attractive pathways not only into the faith, but into authentic Christian discipleship. Following the lead of the Master, Paul and the early apostles envisioned and preached a faith that was vibrant, service-oriented, and above all, transformational. Given the contemporary cultural milieu and the general disrepute into which Christianity has fallen, we cannot afford to settle for anything less.
I am convinced that God is moving in this world in new and exciting ways. Some of these movements are perhaps unfamiliar but soundly biblical in nature. For example, as the church undergoes the negative trends mentioned above, there may well be a sublime, positive purpose undergirding this entire process. Perhaps God is in fact dismantling aspects of the faith’s superstructure that have become time-worn and outmoded. Like anything else, there has to be an emptying before there can be a fresh filling. It is difficult to predict the exact forms this new in-filling will take except to say they will be different than what many long-standing Christians are used to. It is imperative that we understand that as uncomfortable and confusing as this process might be, it is absolutely necessary.
I am also convinced that God is calling many among us to be a part of this positive vanguard of Christ-followers who are stepping to the front and leading the way in these challenging but exciting waters. God is looking for faithful, open-minded, and creative sons and daughters to take the point in this vital endeavor – brothers and sisters who understand that Christianity is an approach to life, not just something we do on Sundays or at mid-week potlucks. Two interrelated words describe the kind of passionate followers Christ is calling out at this crucial period in cultural history: consecrated and committed. Both these terms refer to people who are willing to sacrifice, surrender, and get their hands dirty as they go about the task of laying a firm foundation for the Master’s kingdom. Noted Christian sociological researcher George Barna describes these consecrated, committed believers this way:
The United States is home to an increasing number of Revolutionaries. These people are devout followers of Jesus Christ who are serious about their faith, who are constantly worshipping and interacting with God, and whose lives are centered on their belief in Christ. Some of them are aligned with a congregational church, but many of them are not. The key to understanding Revolutionaries is not what church they attend. Instead, it’s their complete dedication to being thoroughly Christian by viewing every moment of life through a spiritual lens and making every decision in light of biblical principles. These are individuals who are determined to glorify God every day through every though, word, and deed in their lives.
The Master is calling those among us, perhaps you, who are willing to make the commitment to take up his mantle and reawaken his church. I am convinced he is looking for living epistles who are shining examples of what it really means to be a radical, revolutionary Christ-follower. More than ever this world needs his salt and light and the Master openly seeks those willing to step forward – those willing to shake and shine.
I am reminded of the call issued in the 60th chapter of Isaiah and feel this precise time in the history of the Christian faith is ripe for such a high calling. Listen closely as the Spirit speaks through the prophet:
Arise, shine for your light has come, and the glory of the Lord rises upon you. See, darkness covers the earth and thick darkness is over the peoples, but the Lord rises upon you and His glory appears over you. Nations will come to your light, and kings to the brightness of your dawn. (Isaiah 60:1-3)
I feel this calling directly upon my heart and it is my sincere hope that more and more of you do as well. It is not that I expect kings and nations to come to me, but perhaps other people who are floundering in darkness, despair, and confusion. It is, indeed, like my personal “dawn.” No doubt darkness covers the earth and there is a thick darkness over its peoples, and I think this may be especially true regarding the church.
I first became clear about this calling in my life several years ago when the Spirit moved deeply in my heart during my early morning reflective meditations on scripture. I had slowly been working my way through several sections of Jeremiah, Isaiah, and Proverbs. When the call came it was in relation to Isaiah 60: 1-3 as quoted above. As time passed, this calling became more and more obvious in my life in ways both large and small. The LifeBrook blog, which I started in early 2008, was a part of my response to that calling. In addition, I composed a highly personal affirmative prayer that I used on a daily basis over the next two years. The prayer, which became an integral part of my daily devotional life, continues to be something I use to remind myself of why I am here and what the Master expects of me. The prayer is:
Lord, I indeed arise and thank you that my light has come and that your glory has risen upon me.
Although darkness covers the earth and thick darkness is over the people, Lord you have risen upon me and placed the light of your glory over me. Because of the brightness of this new dawn over me, others can witness your love and glory through my thoughts, words, and deeds. I thank you for the blessing of your presence and your light, the light that lights everyone who comes into the world, within me.
Lord, I thank you for this blessing and this opportunity to serve you in this dark and desperate, yet exciting and challenging age. May all that I think, say, and do bring honor to your cause and to your name.
In Jesus name, Amen.
It is my heartfelt hope and fervent prayer that at least in some small way this short article has stirred your spirit. I encourage you to prayerfully spend some quality time with the Master, in whatever way works best for you, and seek clarification on what the Lord is calling you to do. If you are genuinely serious about your faith and you desire to create a lifestyle that is Christ-centered, Christ-honoring, and spiritually significant, then rest assured that he is indeed calling you. In ways both great and small, each of us has something to contribute – some talent and some task that we can perform that brings both honor and glory to the Master and the kingdom.
As stated several times already, we are fortunate to live in such a challenging and opportunity-filled time. What is happening in the church only seems negative when viewed from a superficial perspective. Those of us who are, as Barna calls us, “revolutionaries,” take a deeper angle on all this. We realize that the dismantling of the old is necessary in order for a new, fresh, infilling to occur.
Each of us has a role to play in that infilling. Spend time communing with the Sacred Light that shines within you and I am assured that you will find clarity on exactly what it is you are to do. God gave you talent, ability, and multiple skills. Two things are thus certain: there is someone right now who needs exactly what you have to offer and secondly, for you to carry your talents and gifts to your grave unused would be a tragedy of immeasurable proportion.
Think about it.
© L.D. Turner 2011/All Rights Reserved
Wednesday, April 27, 2011
Today's Encouraging Word
Image via Wikipedia
Dr. Myles Munroe
Related articles
- Foundations of Optimal Living: Trusting God (lifebrook.wordpress.com)
- How God's Redemption Works (answersfromthebook.org)
Tuesday, March 15, 2011
Spiritual Transformation and a Deeper Walk of Faith
Image by hops_76 via Flickr
Gradually, through my personal experience, I have at last come to the conclusion that perhaps the most significant aspect of the process of personal change occurs right at the beginning. We may have many fits and starts, take a step forward and two backwards, but real progress only starts when we, deep in our spiritual heart, come to truly believe and accept that in Christ, we are new creations. Once we fully take this truth on board, real miracles can begin to occur. Until we do, our progress will be at best, tenuous.
One vital aspect of our new identity in Christ is that the Holy Spirit lives in us, shines in us, and reveals to us things of which we were previously unaware. In addition, we are also empowered to make the positive changes necessary to make our lives more fulfilling, rewarding, and aligned with God’s will and purpose. This does not mean that we will no longer have struggles, trials, and difficulties dealing with our old, habitual way of living. We will. However, by truly accepting our status as new creations we are assured of victory.
Lying dormant inside of every man, woman, and child is a power that is more potent than you might imagine – a power that can literally change your life in many ways. In order to activate that dormant power, you first must come to believe, really believe, that it exists. To some extent, this divine power works whether you believe it or not and even if you are not conscious of its existence. But when you become aware of it and believe in it, it is like a turbo charger has been placed on your ability to effect positive change in your life, so long as this change is in keeping with God’s principles.
Please understand that God did not create you to grovel in the dirt like some miserable worm. In the past, some Christian sects have taught that you must always keep before you the fact that you are a lowly, miserable sinner and that nothing in you is worthy of even a second glance from our Holy God.
Unfortunately, this kind of teaching has run rampant in the Body of Christ and, like a sick, festering tumor, it has reached rather deep into the collective Christian psyche. It is a shame and a tragedy beyond belief and I am sure that somewhere in the bowels of Hell, Satan is chuckling that he didn’t even have to lift a finger to cause this state of affairs. We gave up our power voluntarily, due to our own faulty theology.
Those who believe that humankind consists of a collection of miserable, sinner-worms do a great dishonor to Christ. Through this negative theology they discount the great work accomplished by Christ on the cross and only pay lip service to the sanctification granted by the Resurrection of the Master. Again, it is a shame and a slap in the fact of Christ who gave so very, very much for us.
The reality is that as Christians, we are part of a holy, powerful family of which Jesus was the “first of many.” No, we are not what Jesus was, an incarnation of God. But, through the gift of his life, mission, death, resurrection, and ascension, we have become powerful beings with the divine potential to be like he was. Jesus was our divine prototype and he gave us the authorization and the power source (the Holy Spirit) to do “even greater works.” No my friend, you are no sniveling little legless piece of flesh, living in the dirt. You are, instead, a new creation in Christ and a child of God.
If you don’t understand, accept, and apply this divine fact, your life will be much more difficult. The question before you involves a matter of choice. Will you be a sluggish believer, slogging your way through life satisfied with mediocrity and the status quo? Or, will you choose to reach out with an open hand and an open mind and accept the gifts the Master has already arranged for you? Will you settle for a life of “just enough” to get by? Or, will you seize your divine power and authority as a child of the Living God and realize the great potential placed in you before you were even conceived?
It’s your choice and no one, absolutely no one else’s.
With these thoughts in mind, I encourage you to spend the next 21 days (you can do more if you wish, but try not to do less) making the following positive, declarative prayer over your life. It is entitled, A Prayer for Deeper Belief:
Lord, I trust your word and your word tells me that if I have faith, even faith as small as a mustard seed, then what I speak in that faith will come to pass. I thank you Lord for giving me this power and this privilege and I pray that you increase my faith day by day, hour by hour, and minute by minute.
I declare and proclaim in faith right now, at this very moment, that in Christ I am a new creation. The old has gone and the new has come. I also proclaim that I am single-minded and that any vestiges of doubt, known and unknown, are removed from my heart and I go forth in confidence as a child of the Living God, declaring blessing over my life and that of my family. I trust in the power of faith that fills my spoken word and, just as the Father’s word does not return empty, neither does mine.
I firmly believe in these divine principles because they have been laid down by the Master, the very matrix through which the world and all that is in it was created.
In the name of Jesus I pray…
© L.D. Turner 2011/All Rights Reserved
Thursday, February 10, 2011
Today's Encouraging Word
Image by hickory hardscrabble via Flickr
Dr. Myles Munroe
(from The Glory of Living)
Thursday, February 3, 2011
Today's Encouraging Word
Image via Wikipedia
Jim Graff
Tuesday, January 25, 2011
Today's Encouraging Word
Image by Getty Images via @daylife
Yet so many Christians are blissfully unaware of His vastness. They have settled for so much less and have known Him so little.
But mark this down: When the people of God get a sighting of their incomparable Lord – and when the world encounters His unfathomable love, His irresistible beauty, and overwhelming glory – every idol will be forced to the ground. The clouds of doubt will part from our eyes, and Jesus Christ will displace everything. But first, the church and the world must see Christ.
Therein lies the task of every disciple – to proclaim this amazing Christ to both lost and found.
Leonard Sweet and Frank Viola
(from Jesus Manifesto)
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Friday, January 7, 2011
It's Time To Become Who You Really Are
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In the Christian’s journey of faith it is foundational to understand the following biblical principles before we travel very far down the road of spiritual formation:
God has provided everything we need in order to develop and evolve spiritually. It seems he has done this in ways that are highly mysterious but also highly effective. One way of looking at it is that he has provided all that we will ever need on the spiritual level and also he has provided, through the person of the Holy Spirit, the power we need in order to contact these spiritual blessings and bring them down from the spiritual world and into manifestation in our daily lives.
Once we understand this fundamental reality, the logical questions now center on what our responsibilities are in this process. Some advocates of the “everything is by grace” school would insist there is nothing we can do to grow in the spiritual life, but even a minimal check of the reality of the situation would prove that position untenable. There is plenty for us to do as the process of our spiritual development, what is called our “sanctification,” is a joint venture.
Our part in this is first, to place ourselves into a position of receptivity and obedience. We can increase receptivity by practicing the classical spiritual disciplines, especially meditation, prayer, lectio divina, and contemplation. In terms of obedience, we do not need to make this process overly complicated. Most of God’s will for our lives in revealed in Sacred Scripture, but many of us ignore this aspect of obedience by looking for God’s “specific will,” which is fine, but can also be an exercise in self-absorption.
The other aspect of practical Christianity involves advancing God’s kingdom through service to others. That service, motivated by compassion and fueled by kindness is our main task. If we are to be truly obedient, we start right here.
So you see, here we have three aspects of practical faith before us:
Receptivity
Obedience
Service
The fourth element I might add to this is Sacred Character. The formation of sacred character is the goal of any path of spiritual formation. Sacred Scripture informs us that we have the mind of Christ and few of us it seems realizes just what a blessing this is. In addition to our own mind, we have operating in us the same mind that operated in Jesus when he walked the earth. We find that mind through quieting our own internal chatter enough to encounter Sacred Silence. The disciplines of meditation and especially contemplation are highly important here. It is through the transformative encounters we have with Sacred Silence and our Inner Light that the foundation stones for our journey of spiritual formation are laid. Encouraged by our increasing contact with the Divine Source, we are better equipped to walk boldly in the world and deal with the vicissitudes of life.
Sacred Character is synonymous with moral integrity. We know who we are, how we are supposed to live, and with the power of the Holy Spirit, we live consistently with those values. Sacred Character means that we have a highly developed, internalized worldview and concomitant value system and that we live accordingly. In this way, Sacred Character becomes a bridge that connects our receptivity and our obedience with our service to the world. Here, then, we have the dynamic of our four responses to God’s grace and equipping:
Receptivity
Obedience
Character
Service
If we seek a workable model of a person who integrated these four aspects of a dynamic relationship with the Father, we need look no further than Jesus. If ever a person was receptive and obedient to God, it was the Master. A deep, abiding sacred character was also evident in all Jesus said and did. And as far as service is concerned, Jesus gave us a great example in the 13th chapter of John when he introduced the disciples (and us) to the ministry of the towel.
I am certain you are aware of Paul's idea, repeated in one way or another throughout his correspondence with the fledgling churches, of the relationship between Jesus and God. Paul tells us that all the fullness of God was pleased to dwell in Christ, which meant that God and Jesus were in some mysterious way the same being. In the Jewish culture of his day, Paul was making an incredible claim here. Jews were not supposed to make any image of God and even to speak his name was considered a capital offense. Now, here was Paul echoing Jesus by implying that the great and mighty Jehovah was in essence a loving, creator who was not only the Father of Jesus, but was also Jesus himself. And the reverse was true. Jesus was not only a great teacher and a skilled Rabbi; He was not only a great healer and the leader of a band of shady-looking disciples; Jesus, according to Paul, was Jehovah Himself.
Standing alone, that sort of statement was enough to give the High Priest a major migraine. Paul, however, wasn't finished. In fact, he was just getting started. If you take a look at Ephesians 3:19, the Apostle tells the early church members that he prays "that you may be filled with all the fullness of God." (NSRV) Here Paul was pulling no punches; instead, he went straight for the knockout. Paul basically was saying that he prayed for and believed that, as Christians, the new believers were expected to become like Jesus.
No wonder the religious establishment saw Paul as a dangerous, if not demented, man. Equating Jesus with God was a reach. Saying that a human being could become like Jesus was beyond the pale of comprehension and acceptability.
Yet is precisely the character of Christ that we are charged to develop within ourselves. In order to accomplish this great mission we have a divine partner in the Holy Spirit and our Christian brothers and sisters for power, guidance, and support. An open, honest relationship with the Holy Spirit is where we must place our energies at this time, even though much confusion and lack of knowledge about the Holy Spirit exists. We are told by Jesus that the Holy Spirit, the Comforter, is where we are to focus our efforts for learning and guidance. Unfortunately, many of us refuse to get too close to the Spirit, as we operate primarily out of fear and ignorance.
Part of our process of appropriating the divine gifts already provided by God in the spiritual realm involves claiming them. This process is not so much “name it and claim it” as often espoused in the so-called “Prosperity Gospel,” but does involve a similar principle. We are not claiming something that is not rightfully ours, but instead, we are claiming the free gifts of grace provided to us and for us as joint heirs with Christ. In this sense, we do “name and claim,” – we name and claim what scripture tells us we should name and claim. In fact, if we fail to claim these free gifts of God’s grace we are, in essence, rejecting much of what Christ achieved on our behalf.
One other aspect of this also needs to be mentioned. By naming and claiming the gifts of character that are rightfully ours by virtue of our new status of being “in Christ,” we are not pushing God to act in our behalf and do our bidding. Instead, we are recognizing, accepting, and appropriating what God has already done through Christ. This may seem to be a subtle distinction, but it makes all the difference in the world. By recognizing and claiming our scriptural status as new creations in Christ, we are exercising our faith in God and praising him for what he has already accomplished.
Unlike the prosperity preachers, we are not turning God into some sort of cosmic bellhop who fetches at our command. Instead, by claiming his free gift of a new heart, a renewed mind, and a transformed character, we are recognizing God for what he is, a loving Father who has provided everything we will ever need to live the kind of life he desires for us.
As new creations in Christ, we are blessed indeed.
© L.D. Turner 2011/All Rights Reserved
Thursday, November 18, 2010
Today's Encouraging Word
Image by Michael 1952 via Flickr
Ron McIntosh
(from The Greatest Secret)
Wednesday, November 3, 2010
A Personal Prayer: Identity and Optimism
Image via Wikipedia
It is often said that prayer is a personal thing and this is a true statement. Prayer is the one place where we can take off our masks, open our hearts, and speak openly and freely with our Creator. At the same time, some prayers are meant to be shared. I know in my own spiritual journey I have often been inspired by the prayers of others. In fact, there have been numerous occasions that the prayerful words of other have triggered new insights and valuable new pespectives on things.
Like most things, I suspect each person has to make up his or her mind about using the prayers of others.
As mentioned above, I have frequently found blessings in using the prayers of other Christians, especially those who have walked the path at a level much deeper than myself. Significant figures of the past immediately come to mind when I think of prayer: Andrew Murray, E.M. Bounds, William Law, Thomas A' Kempis, John and Charles Wesley, just to name a few.
I have especially found the practice of "praying the scriptures" to be of consistent value to me. This powerful practice has received quite a bit of ink of late, but it should also be noted that this sort of praying has a long history in Christian tradition. Further, I suspect that the discipline of praying the scriptures in a positive manner was far more widespread than we are aware of. After all, we only know of those who have published their ideas on the subject, as well as those who have shared their own personal prayers. I don't feel it is a huge jump of faith to believe that for everyone who wrote on this subject, there were many more who simply practiced the discipline for their own edification.
Whenever I pray the scriptures, I keep several guidelines in mind. First, I find passages of scripture that are clearly related to what I am praying about. Second, I always form the prayer in positive terms and, as much as possible, put my words in the present tense. Doing things this way is a result of my own personal experimentation with the discipline of praying the scriptures. Personally, I find my prayer time more rewarding and positive if I use relevant scriptures, couched in the present tense. However, that doesn't imply you or anyone else should pray in this manner. My only suggestion is to keep at it, be persistent and see where the Spirit leads you.
As an example, I would like to share a personal prayer wtih you. Since composing this prayer, I have used it many times with the goal of letting the words and principles soak deep into my sub-conscious mind. That way, the prayer becomes more personal - it becomes a part of me.
A bit of background: this prayer, entitled, "Father of Lights," came to me during a time when I was looking to the Bible for a deeper understanding of my identity in Christ. Paul speaks often of the fact that, as Christians, we are "in Christ" and also states that we should take solace and inspiration from the reality of "Christ in you." As the weeks passed, I experienced a deeper awareness of my new identity "in Christ" and this knowledge gave me an encouraging sense of optimism. If what Paul says is true, and I believe that it is, we Christians have every reason to be optimistic, not only in the next world, but especially in this one.
Feel free to use this prayer whatever manner you discern, with the help of the Holy Spirit, is best for you. If you post the prayer or publish it, please cite its origin.
Father of Lights
Father of Lights, you have said that in aligning with you I am a Child of the Light. I thank you for that honor and privilege and also thank you that you have made me a new creation. Today, I seek to take possession of my reborn identity in you and I thank you for providing me with the ability to do so, through the blessed work of the Holy Spirit.
Father, I know you have placed in me from birth a right, preserving and steadfast spirit and I know that the Holy Spirit will empower me to contact, develop, embrace and enhance those divine qualities, all to your glory and for the sake of others as well as for the purpose of growing in sacred character.
I know Father that above all, you are a God of restoration and a God of renewal. I know that according to your holy Word, that you are, at this very moment, renewing in me the mind of Christ – the most sacred mind. Your Spirit is at work in me today, enabling me to live a life of integrity, enthusiasm and empowering me to maintain a commitment to excellence. I thank you Father for your faithfulness and the blessings you are bestowing on me today, both seen and unseen.
Father, thank you for your unfailing faithfulness. You have proven time and time again that you are there, walking as my companion, even when I don’t see you and even more when I don’t acknowledge your presence. I know that you have said that you desire my best and that all things, whether I can understand them or not, work together for my greatest good. Therefore, looking to you, I expect good and good alone.
Father of Lights:
I thank you for your presence with me;
I thank you for your presence in me;
I thank you for protecting me;
I thank you for providing for me;
I thank you for empowering me.
I am grateful my Lord, knowing that I will find in you all I will ever need.
(In the name of Jesus, the name at which every knee shall bow - Amen)
© L.D. Turner 2010/All Rights Reserved
Related articles
- Praying the Scriptures (pjsprayerline.blogspot.com)
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